align="left">Emilie Poulsson

Lippincott's Magazine

OF

POPULAR LITERATURE AND SCIENCE.

JULY, 1877.

Entered according to Act of Congress, in the year 1877, by J. B. Lippincott & Co., in the Office of the Librarian of Congress, at Washington.

DOWN THE RHINE.

THIRD PAPER.

EVENING CONCERT AT WIESBADEN.

Wiesbaden (the "Meadow-Bath"), though an inland town, partakes of some of the Rhine characteristics, though even if it did not, its notoriety as a spa would be enough to make some mention of it necessary. Its promenade and Kurhaus, its society, evening concerts, alleys of beautiful plane trees, its frequent illuminations with Bengal lights, reddening the classic peristyles and fountains with which modern taste has decked the town, its airy Moorish pavilion over the springs, and its beautiful Greek chapel with fire-gilt domes, each surmounted by a double cross connected with the dome by gilt chains—a chapel built by the duke Adolph of Nassau in memory of his wife, Elizabeth Michaelovna, a Russian princess,—are things that almost every American traveler remembers, not to mention the Neroberger wine grown in the neighborhood.

Schlangenbad, a less well-known bathing-place, is a favorite goal of Wiesbaden excursionists, for a path through dense beech woods leads from the stirring town to the quieter "woman's republic," where, before sovereigns in incognito came to patronize it, there had long been a monopoly of its charms by the wives and daughters of rich men, bankers, councilors, noblemen, etc., and also by a set of the higher clergy. The waters were famous for their sedative qualities, building up the nervous system, and, it is said, also beautifying the skin. Some credulous persons traced the name of the "Serpents' Bath" to the fact that snakes lurked in the springs and gave the waters their healing powers; but as the neighborhood abounds in a small harmless kind of reptile, this is the more obvious reason for the name. I spent a pleasant ten days at Schlangenbad twelve or thirteen years ago, when many of the German sovereigns preferred it for its quiet to the larger and noisier resorts, and remember with special pleasure meeting with fields of Scotch heather encircled by beech and chestnut woods, with ferny, rocky nooks such as—when it is in Germany that you find them—suggest fairies, and with a curious village church, just restored by a rich English Catholic, since dead, who lived in Brussels and devoted his fortune to religious purposes all over the world. This church was chiefly interesting as a specimen of what country churches were in the Middle Ages, having been restored in the style common to those days. It was entirely of stone, within as well as without, and I remember no painting on the walls. The "tabernacle," instead of being placed on the altar, as is the custom in most churches now, and has been for two or three hundred years, was, according to the old German custom, a separate shrine, with a little tapering carved spire, placed in the corner of the choir, with a red lamp burning before it. Here, as in most of the Rhine neighborhoods, the people are mainly Catholics, but in places where summer guests of all nations and religions are gathered there is often a friendly arrangement by which the same building is used for the services of two or three faiths. There was, I think, one such at Schlangenbad, where Catholic, Lutheran and Anglican services were successively held every Sunday morning; and in another place, where a large Catholic church has since been built, the old church was divided down the middle of the nave by a wooden partition about the height of a man's head, and Catholic and Protestant had each a side permanently assigned to them for their services. This kind of practical toleration, probably in the beginning the result of poverty on both sides, but at any rate creditable to its practicers, was hardly to be found anywhere outside of Germany. I remember hearing of the sisters of one of the pope's German prelates, Monsignor Prince Hohenlohe, who were Lutherans, embroidering ecclesiastical vestments and altar-linen for their brother with as much delight as if he and they believed alike; and (though this is anything but praiseworthy, for it was prompted by policy and not by toleration) it was a custom of the smaller German princes to bring their daughters up in the vaguest belief in vital truths, in order that when they married they might become whatever their husbands happened to be, whether Lutheran, Anglican, Catholic or Greek. The events of the last few years, however, have changed all this, and religious strife is as energetic in Germany as it was at one time in Italy: people must take sides, and this outward, easy-going old life has disappeared before the novel kind of persecution sanctioned by the Falk laws. Some persons even think the present state of things traceable to that same toleration, leading, as it did in many cases, to lukewarmness and indifferentism in religion. Strange phases for a fanatical Germany to pass through, and a stranger commentary on the words of Saint Remigius to Clovis, the first Frankish Christian king: "Burn that which thou hast worshiped, and worship that which thou hast burnt"!

PROMENADE AT WIESBADEN.

LUTHER'S HOUSE AT FRANKFORT.

Schwalbach is another of Wiesbaden's handmaidens—a pleasant, rather quiet spot, from which, if you please, you can follow the Main to the abode of sparkling hock or the vinehills of Hochheim, the property of the church which crowns the heights. This is at the entrance of the Roman-named Taunus Mountains, where there are bathing-places, ruined castles, ancient bridges, plenty of legends, and, above all, dark solemn old chestnut forests. But we have a long way to go, and must not linger on our road to the free imperial city of Frankfort, with its past history and present importance. Here too I have some personal remembrances, though hurried ones. The hotel itself—what a relief such hotels are from the modern ones with electric bells and elevators and fifteen stories!—was an old patrician house ample, roomy, dignified, and each room had some individuality, notwithstanding the needful amount of transformation from its old self. It was a dull, wet day when we arrived, and next morning we went to the cathedral, Pepin's foundation, of which I remember, however, less than of the great hall in the Römer building where the Diets sat and where the "Golden Bull" is still kept—a hall now magnificently and appropriately frescoed with subjects from German history. Then the far-famed Judengasse, a street where the first Rothschild's mother lived till within a score of years ago, and where now, among the dark, crazy tenements, so delightful to the artist's eye, there glitters one of the most gorgeously-adorned synagogues in Europe. A change indeed from the times when Jews were