قراءة كتاب Of Six Mediæval Women; To Which Is Added A Note on Mediæval Gardens

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Of Six Mediæval Women; To Which Is Added A Note on Mediæval Gardens

Of Six Mediæval Women; To Which Is Added A Note on Mediæval Gardens

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دار النشر: Project Gutenberg
الصفحة رقم: 6

1501.

To face page 1.

A TENTH-CENTURY DRAMATIST,
ROSWITHA THE NUN

In this age of personal curiosity, politely called psychological interest, when personalities are analysed with all the thoroughness of the dissecting theatre, it seems almost courting failure to try to call to remembrance one whose personality has long since faded away, and of whom, apparently, no contemporary writer has made mention. Of Roswitha, the woman, we know but little, and this little is gathered from her own writings.[3] Presumably the date of her birth was about A.D. 935, and that of her death about A.D. 973. There is a tradition that she was connected with the royal house of Germany, at that time represented by the enlightened Otho the Great. Be this as it may, her life for us begins when, probably at an early age, she entered the Convent of Gandersheim. Gandersheim was a Benedictine nunnery in the Harz Mountains, founded in the ninth century by Liudolf, Duke of Saxony, and important enough to entitle its Abbess to a Seat in the Imperial Diet, a right perhaps never exercised except by proxy. The story of its foundation, as told by Roswitha in the unique MS. of her works, is of strange beauty. Listen to her own words as she tells the tale:—

At that time there was, nigh unto the Monastery,[4] a little wood, encircled by shady hills, those same hills by the which we ourselves are surrounded. And there was, moreover, in the wood a small farm where the swineherds of Liudolf were wont to dwell, and within the enclosure of which the men, during the hours of night, composed to rest their weary bodies until the time when they must needs drive forth to pasture the pigs committed to their care. Here, on a time, two days before the Feast of All Saints, these same herdsmen, in the darkness of the night, saw full many bright lights glowing in the wood. And they were astonished at the sight, and marvelled what could be the purport of this strange vision of blazing light cleaving the darkness of the night with its wondrous brilliance. And all trembling with fear, they related unto their Master that which they had seen, showing unto him the place which had been illumined by the light. And he, desiring by very sight thereof to put to proof that which he had heard tell, joined them without the building, and began the following night, without sleeping, to keep watch, closing not his eyes though they were weighed down by the desire of slumber. And after a while he saw the kindling lights, more in number than afore, once again burn with a red glow, in the same place forsooth, but at an hour somewhat earlier. And this glad sign of happy omen he made known so soon as Phœbus shed his first rays from the sky, and the joyous news spread everywhere. And this could not be kept back from the worthy Duke Liudolf, but swifter than speech did it come to his ears. And he, carefully observing on the hallowed eve of the approaching festival whether perchance some further like heavenly vision would clearly show it to be an omen, with much company kept watch on the wood all the night long. And straightway when black night had covered the land with darkness, everywhere throughout the wooded valley in the which the very noble temple was destined to be built, many lights were perceived, the which, with the shining splendour of their exceeding brightness, cleft asunder the shades of the wood and the darkness of the night alike. And thereupon, standing up and rendering praise to God, they all with one accord declared it meet that the place should be sanctified to the worship of Him who had filled it with the light. And, moreover, the Duke, mindful of his duty to Heaven, and with the consent of his dear consort Oda, forthwith ordered the trees to be felled and the brushwood cut away, and the valley to be completely cleared. And this sylvan spot, aforetime the home of fauns and monsters, he thus cleared and made fitting for the glory of God. And then, before obtaining the money needful for the work, he at once set out the lines of a noble church as traced by the splendour of the red light.[5]

In suchwise was the building of our second Monastery to the glory of God begun. But stone suitable for the structure could not be found in those parts, and thus the completion of the sanctuary which had been begun, suffered delay. But the Abbess Hathumoda, trusting to obtain all things from the Lord by faith, oft-times, by serving God both night and day with holy zeal, wore herself out with too abundant labour. And with many of those placed under her care, she besought the solace of speedy help from Heaven, lest the work so well begun should be left unfinished. And of a sudden she became aware that the divine grace which she sought was present, ready to have compassion on her longings. For as she lay one day prostrate nigh unto the altar, fasting and giving herself up to prayer, she was bidden of a gentle voice to go forth and follow a bird she would see sitting on the summit of a certain great rock. And she, embracing the command with ready mind, went forth, putting her trust in it with all her heart. And taking with her very skilled masons, she sped swiftly whither the kindly Spirit led her, until she was come to the noble sanctuary which had been begun. And there she saw, seated on the lofty summit of the self-same rock, a white dove, the which, flying with outspread wings, straightway went before her, tempering its flight in unwonted way so that the virgin, walking with her companions, might be able to follow in a straight course its aerial track. And when the dove in its flight had come to the place which we now know was not wanting in great stones, it descended, and with its beak pierced through the ground,[6] where, beneath the soil, many stones were disclosed. And assured by this sight, the very worthy virgin of Christ bade her companions clear away the heavy mass of earth, and lay the spot bare. And this done, supernal and devout piety presiding over the work, a great wealth of mighty stones was brought to view, whence all the needful material for the walls of the monastery already begun, and of the church, could be obtained. Then, striving ever more and more with all their heart, the builders of the temple destined to be consecrated to the glory of God, laboured at the work by night and by day.

Thus does Roswitha tell how the work of the new Foundation was begun, the Duke Liudolf and his wife having already journeyed to Rome to ask of the Pope his blessing, as well as to beg of him, as a token of his favour, some sacred relics to deposit there. The Pope, giving them his blessing, thus makes answer to their request:—

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