and deaths; the percentage of increase of population, etc., etc.—in a word, everything in the realm of statistics that can make existence bright and beautiful.

Also, in my department will always be found elaborate condensations of the Patent Office Reports, wherein a faithful endeavour will at all times be made to strip the nutritious facts bare of that effulgence of imagination and sublimity of diction which too often mar the excellence of those great works.**

In my department will always be found ample excerpts from those able dissertations upon Political Economy which I have for a long time been contributing to a great metropolitan journal, and which, for reasons utterly incomprehensible to me, another party has chosen to usurp the credit of composing.

And, finally, I call attention with pride to the fact that in my department of the magazine the farmer will always find full market reports, and also complete instructions about farming, even from the grafting of the seed to the harrowing of the matured crop. I shall throw a pathos into the subject of Agriculture that will surprise and delight the world.

Such is my programme; and I am persuaded that by adhering to it with fidelity I shall succeed in materially changing the character of this magazine. Therefore I am emboldened to ask the assistance and encouragement of all whose sympathies are with Progress and Reform.

In the other departments of the magazine will be found poetry, tales, and other frothy trifles, and to these the reader can turn for relaxation from time to time, and thus guard against overstraining the powers of his mind. M. T.

P. S.—1. I have not sold out of the "Buffalo Express," and shall not; neither shall I stop writing for it. This remark seems necessary in a business point of view.

2. These MEMORANDA are not a "humorous" department. I would not conduct an exclusively and professedly humorous department for any one. I would always prefer to have the privilege of printing a serious and sensible remark, in case one occurred to me, without the reader's feeling obliged to consider himself outraged. We cannot keep the same mood day after day. I am liable, some day, to want to print my opinion on jurisprudence, or Homeric poetry, or international law, and I shall do it. It will be of small consequence to me whether the reader survive or not. I shall never go straining after jokes when in a cheerless mood, so long as the unhackneyed subject of international law is open to me. I will leave all that straining to people who edit professedly and inexorably "humorous" departments and publications.

3. I have chosen the general title of MEMORANDA for this department because it is plain and simple, and makes no fraudulent promises. I can print under it statistics, hotel arrivals, or anything that comes handy, without violating faith with the reader.

4. Puns cannot be allowed a place in this department. Inoffensive ignorance, benignant stupidity, and unostentatious imbecility will always be welcomed and cheerfully accorded a corner, and even the feeblest humour will be admitted, when we can do no better; but no circumstances, however dismal, will ever be considered a sufficient excuse for the admission of that last—and saddest evidence of intellectual poverty, the Pun.

ABOUT SMELLS

In a recent issue of the "Independent," the Rev. T. De Witt Talmage, of Brooklyn, has the following utterance on the subject of "Smells":

We have reason to believe that there will be labouring men in heaven; and also a number of negroes, and Esquimaux, and Terra del Fuegans, and Arabs, and a few Indians, and possibly even some Spaniards and Portuguese. All things are possible with God. We shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of Dr. Talmage. Which is to say, we shall lose the company of one who could give more real "tone" to celestial society than any other contribution Brooklyn could furnish. And what would eternal happiness be without the Doctor? Blissful, unquestionably—we know that well enough—but would it be 'distingue,' would it be 'recherche' without him? St. Matthew without stockings or sandals; St. Jerome bare headed, and with a coarse brown blanket robe dragging the ground; St. Sebastian with scarcely any raiment at all—these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the Orient: "These are well enough, but you ought to see Talmage of Brooklyn." I fear me that in the better world we shall not even have Dr. Talmage's "good Christian friend."

For if he were sitting under the glory of the Throne, and the keeper of the keys admitted a Benjamin Franklin or other labouring man, that "friend," with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be excused.

To all outward seeming, the Rev. T. De Witt Talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the Saviour's first disciples. It may be because here, in the nineteenth century, Dr. T. has had advantages which Paul and Peter and the others could not and did not have. There was a lack of polish about them, and a looseness of etiquette, and a want of exclusiveness, which one cannot help noticing. They healed the very beggars, and held intercourse with people of a villainous odour every day. If the subject of these remarks had been chosen among the original Twelve Apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the Sea of Galilee. He would have resigned his commission with some such remark as he makes in the extract quoted above: "Master, if thou art going to kill the church thus with bad smells, I will have nothing to do with this work of evangelization." He is a disciple, and makes that remark to the Master; the only difference is, that he makes it in the nineteenth instead of the first century.

Is there a choir in Mr. T.'s church? And does it ever occur that they have no better manners than to sing that hymn which is so suggestive of labourers and mechanics:

Now, can it be possible that in a handful of centuries the Christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the axe, to a poor little effeminacy that withers and wilts under an unsavoury smell? We are not prepared to believe so, the reverend Doctor and his friend to the contrary notwithstanding.