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قراءة كتاب Eikon Basilike The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings

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Eikon Basilike
The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings

Eikon Basilike The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings

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دار النشر: Project Gutenberg
الصفحة رقم: 6

Judg, is my Witness in Heaven, that I never had any thoughts of going from My house at Whitehall, if I could have had but any reasonable fair Quarter; I was resolved to bear much, and did so, but I did not think my self bound to prostitute the Majesty of my place and Person, the safety of my Wife and children, to those who are prone to insult most, when they have objects and opportunity, most capable of their rudeness and petulancy.

But this business of the Tumults (whereof some have given already an account to God, others yet living, know themselves desperatly guilty) time and the guilt of many hath so smothered up and buried, that I think it best to leave it as it is: Only I beleeve the just Avenger of all disorders, will in time make those men, and that City, see their sin in the glass of their Punishment. 'Tis more then an even lay, they may one day see themselves punished by that way they offended.

Had this Parliament, as it was in its first Election and Constitution, sate full and free, the Members of both Houses being left to their freedom of Voting, as in all reason, honor, and Religion, they should have been; I doubt not but things would have been so carried, as would have given no less content to all good men, then they wished or expected.

For, I was resolved to hear reason in all things, and to consent to it so far as I could comprehend it: but as Swine are to Gardens and orderly Plantations, so are Tumults to Parliaments, and Plebeian concourses to publick Councels, turning all into disorders and sordid confusions.

I am prone sometimes to think, That had I called this Parliament to any other place in England, (as I might opportunely enough have done) the sad consequences, in all likelihood, with Gods blessing, might have been prevented. A Parliament would have been welcom in any place; no place afforded such confluence of various and vitious humors, as that where it was unhappily convened. But we must leave all to God, who orders our disorders, and magnifies his wisdom most, when our follies and miseries are most discovered.

But thou O Lord art My refuge and defence: to thee I may safely flie, who rulest the raging of the Sea, and the madnesse of the People.

The flouds, O Lord, the flouds are come in upon Me, and are ready to overwhelm Me.

I look upon My sinnes and the sinnes of My people, (which are the tumults of our Souls against thee O Lord) as the just cause of these popular inundations which thou permittest to overbear all the banks of Loyalty, Modesty, Laws, Justice, and Religion.

But thou that gatheredst the Waters into one place, and madest the dry land to appear, and after did'st asswage the floud which drowned the world, by the word of thy power; Rebuke those beasts of the people, and deliver Me from the rudenesse and strivings of the multitude.

Restore, We beseech thee, unto Us, the freedoms of Our Councels and Parliaments, make Us unpassionately to see the light of Reason, and Religion, and with all order and gravity to follow it, as becomes Men and Christians; so shall We praise thy Name, who art the God of order and counsel.

What man cannot, or will not represse, thy Omnipotent Justice can and will.

O Lord, give them that are yet living, a timely sense and sorrow for their great sinne, whom thou knowest guilty of raising or not suppressing those disorders: Let shame here and not suffering hereafter be their punishment.

Set bounds to our passions by Reason, to our errors by Truth, to our seditions by Laws duely executed, to our schismes by Charitie, that we may be, as thy Jerusalem, a Citie at unity in it self.

This grant, O My God, in thy good time, for Jesus Christs sake. Amen.


5. Upon His Majesties passing the Bill for the Trienniall Parliaments: And after, setling this, during the pleasure of the two Houses.

 

T Hat the world might be fully confirmed in my purposes at first, to contribute what in Justice, Reason, Honour and Conscience I could, to the happy success of this Parliament, (which had in Me no other Designe, but the generall good of My Kingdoms) I willingly passed the Bill for Trienniall Parliaments: which, as gentle and seasonable Physick, might (if well applied) prevent any distempers from getting any head, or prevailing; especially, if the remedy proved not a remedy beyond all remedy.

I conceived, this Parliament would finde work with convenient Recesses for the first three years: But I did not imagine, that some men would thereby have occasioned more work then they found to do, by undoing so much as they found well done to their hands. Such is some mens activity, that they will needs make work rather then want it; and chuse to be doing amiss, rather then do nothing.

When that first Act seemed too scanty to satisfie some mens fears, and compass publick Affairs; I was perswaded to grant that Bill of sitting during the pleasure of the Houses; which amounted, in some mens sense, to as much as the perpetuating of this Parliament. By this Act of highest confidence, I hoped for ever to shut out, and lock the door upon all present jealousies, and future mistakes: I confess, I did not thereby intend to shut my Self out of doors, as some men have now requited me.

True, it was an Act unparallell'd by any of my Predecessors; yet cannot in reason admit of any worse interpretation then this, of an extreme confidence I had, That my Subjects would not make ill use of an Act, by which I declared so much to trust them, as to deny my Self in so high a point of my Prerogative.

For good Subjects will never think it just or fit, that my Condition should be worse, by my bettering theirs; Nor indeed would it have been so in the events, if some men had known as well with moderation to use, as with earnestness to desire advantages of doing good or evill.

A continuall Parliament (I thought) would but keep the Common-weale in tune, by preserving Laws in their due execution and vigour: wherein My interest lies more then any mans, since by those Laws My Rights as a King, would be preserved no less then My Subjects; which is all I desired. More then the Law gives Me I would not have, and less the meanest Subject should not.

Some (as I have heard) gave it out, that I soon repented me of that setling Act: and many would needs perswade Me, I had cause so to do: But I could not easily nor suddenly suspect such ingratitude in men of Honour, That the more I granted them, the less I should have and enjoy with them. I still counted my self undiminished by my largest Concessions, if by them I might gain and confirm the love of My people.

Of which I do not yet despair, but that God will still bless Me with increase of it, when men shall have more leisure and less prejudice; that so with unpassionate representations they may reflect upon those (as I think) not more Princely then friendly contributions, which I granted toward the perpetuating of their happiness: who are now only miserable in this, That some mens ambition will not give them leave to enjoy what I intended for their good.

Nor do I doubt, but that in Gods due time, the Loyal and cleared affections of My people will strive to return such retributions of Honour and

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