devil that chased Sam was the devil in the bottom of his whiskey-jug, and Uncle Billy Bascom says there never was any stage line along this road within his ricollection. So there you are; don't know what to believe and what not to believe."

Just here the road made a steep, upward curve, and we looked down on the clear, green ripples of a river that wound between high rocky cliffs on one hand, and on the other vast fields of corn growing lustily in the deep, rich soil.

"Why should such a pretty little river be called the Barren River?" I asked. "There isn't anything barren about the river or the country around it."

Aunt Jane's eyes sparkled. She was capable of answering the question, for it touched a page of ancient history that was to her a twice-told tale. "You see all these trees, child?" she said impressively, waving her hand in the direction of the luxuriant masses of foliage. "Jest look at that tulip-tree yonder, eighty feet high, I reckon, and the flowers standin' up all over it like the gold candlesticks the Bible tells about. You wouldn't think all these trees could grow up since the first settlers come through here. But I've heard father tell about it many a time. He said the Indians used to set fire to the woods and the fields, and when the first settlers come through here, they called this the Barrens on account o' there bein' no trees, and they passed by all this good land and went further up on Gasper River, where there was springs comin' out o' the hills and plenty of trees. You see, there's two things a settler has to have: wood and water; and that's why the country up around Gasper was settled before this was, and this got the name of the Barrens, when there ain't a richer lot o' ground anywhere.

"And speakin' of names, honey, did I ever tell you how Kittle Creek got its name?

"Well, now, folks has been laughin' about that story for the last seventy-five years, and I reckon they'll keep on laughin' as long as there's a old man or a old woman like me livin' to tell it;" and Aunt Jane began laughing in advance of the story.

"The right name o' Kittle Creek is Clear Fork," she said, "but it's been Kittle Creek ever since old man Sam Stapleton give it that name. And this was the way of it. Old man Sam lived on the fur side o' the creek, and he was in the habit o' comin' to town every once in a while to lay in his groceries and such things, and every time he'd come to town he'd git his jug filled, of course, and drink all along the way home; but by the time he'd git to Clear Fork he wouldn't know where he was, or who he was, or which way he was goin'. He was a mighty good-hearted man, but that jug was his besettin' sin.

"Well, one evenin' he was comin' home the usual way, him and the jug, and he got to the creek and concluded he'd git off his horse and lay down and take a little nap. Some o' the women folks in that neighborhood had been doin' their washin' that day, and there was a big iron kittle on the bank set up on some stones where they'd b'iled their clothes. Old man Sam laid down by the kittle and went to sleep. Pretty soon he got awake and set up and rubbed his eyes, and took notice of the kittle, and says he,

"'Have I crossed this creek or not?' says he. 'It appears to me like I've seen this kittle before, but whether it was on this side o' the creek or the other, to save my life I can't tell.'

"Then he studied a while and says he,

"'Well, I'll give myself the benefit of the doubt.' So he crossed the creek, got off his horse and set down in the shade, and took a drink out o' the jug and fell asleep again. After a while he woke up and looked around, and says he: 'Here I am again, and here's the creek, and yonder's that old kittle jest as natural as life. But what I want to know is, am I agoin' to town, or am I comin' back home?' And he looked at the sun, and says he, 'Judgin' by the way that sun looks, it might be nine o'clock in the mornin', and it might be three o'clock in the evenin'; and not bein' a Solomon I ain't able to decide which it is, but I'll take my chances and go across the creek.'

"So across the creek he went, took another drink, and laid down and fell asleep right by the kittle. Pretty soon he woke up the third time, and says he: 'Well, if here ain't that old kittle again! Howdy, Mr. Kittle! Can you tell me which way I'm goin', and whether it's mornin' or evenin'?'

"Well, the kittle didn't answer; and the old man set there and thought a while, and then he crossed the creek and took another drink and another nap, and crossed again, and there was the same old kittle, and he looked at it and give it a kick, and says he: 'I never saw as many blame kittles in all my life as I've seen to-day. I reckon this must be Kittle Creek.'"

Aunt Jane paused to join in my laughter.

"I always thought it was a shame to laugh at a poor drunkard," she resumed, "but old man Sam told the Kittle Creek story on himself. I don't reckon he thought he was changin' the name of Clear Fork Creek, but from that time on nobody ever called it anything but Kittle Creek."

She stopped and peered over the side of the buggy. Her keen eyes had detected a change in the road. There had been no rain for a week, but the horse's hoofs and the wheels of our buggy had suddenly ceased to raise any dust.

"Looks like there'd been a shower here lately," she remarked; "but I don't see any sign o' rain except right here in the middle o' the road."

"Perhaps this is the oiled road, Aunt Jane," said I.

"That's jest what it is!" exclaimed Aunt Jane delightedly. "Uncle Billy Bascom was tellin' me about the new-fangled way they had of layin' the dust, but it didn't seem to me like oil'd mix with dust any more'n it will with water. That shows how little old folks knows. Well, ain't this nice! Ridin' along in dry weather and never raisin' a bit o' dust! Uncle Billy didn't approve o' the oiled roads. He says, says he, 'Jane, it looks to me like them town folks won't never git through circumventin' Providence.' Says he, 'They've got their gas and their 'lectricity, so's it don't make a bit o' difference whether the sun or the moon or the stars shines or not. And they've got their 'lectric fans, which makes 'em independent of the wind blowin', and now they're fixin' the roads so's they won't have to pray for rain.' Says he, 'It looks like they're tryin' to git rid of all sense o' dependence on the Almighty; but as for me,' says he, 'I've got my pegs sot, and I ain't goin' to have my brains all tore up follerin' after new ways.'

"That's jest like Uncle Billy. But all the time I'm ridin' along this road I'm feelin' thankful to Providence that he made the oil, and then made people with enough sense to know that oil would settle dust. There's no use stickin' to old ways unless they're better than the new ways."

Just then there was a whir of wings from a fence corner, and a moment later a liquid voice sounded over the clover field,

Bob White, is your wheat ripe?

Most birds have a song of but one season. The bluebird, for instance, sings only of spring; but in the two simple notes of the partridge there is the melody of falling water, a song of April's pale-green fields, a song of summer's golden grain, and another of autumn's scarlet leaf and frosty morning.

"That's a voice that won't be heard in the land much longer," remarked Aunt Jane; "and when it does stop, it'll be like missin' a voice from the church choir. The wild things are disappearin' one by one. The deer's all gone, and even squirrels are gittin' so skeerce the legislature'll have to pass a law to protect 'em. And I'm bound to say the first