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قراءة كتاب Shan Folk Lore Stories from the Hill and Water Country

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Shan Folk Lore Stories from the Hill and Water Country

Shan Folk Lore Stories from the Hill and Water Country

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دار النشر: Project Gutenberg
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title="[14]"/> the king, stood transfixed and speechless with wonder when they saw the road with its carvings and zayats and the canopy with the golden border spread above all.

The king called Myeh Khit. She came, and hidden in her turban was her son. The king had thought to punish this presumptuous woman by giving her an impossible task to do with a penalty that put her beyond the power of offending again, and was of course angry and disappointed that his scheme had been unsuccessful; but the occurrence had become the common talk of the market-place, and so he was obliged to carry out his part of the bargain, although it had gone contrary to his expectation and desires. So, much against his will, he called his daughter and gave an order that for seven days there was to be a feast in honor of the marriage of the princess.

But when the rejoicings of the people were finished, Khit was not given permission to live in his father's palace but was sent with his wife and mother to live in the old house where he had been born.

Six days after the marriage there was a feast at the pagoda, and the six daughters of the king went in state.

They rode upon royal elephants; dancers danced before them; the golden umbrellas protected them from the sun; and everybody fell upon their knees and clasped their hands as the august personages went along. Their retinue filled the street when they stopped at the little house where their sister lived.

"O sister," they called, "are you coming to the feast?" but the poor girl in great shame told them she could not come, and when they had gone, she sat on the floor with her face in her hands and gave way to her grief.

While she was sobbing, her husband approached and told her not to be sorrowful. "My father is the great Lord Sa Kyah," said he, "and he will give me anything I ask, so do not say, 'I am ashamed to go, as I have only a frog for a husband.' You shall yet see your proud father and unkind sisters bowing before you and offering you presents as they offer to gods."

Seeing how distressed the poor girl really was, the Lord Sa Kyah took pity on them and descended to earth. He brought with him wonderful white clothes such as the hpeas wear. They were brighter than the stars that shoot across the sky at night, or the lightning that flashes over the heavens during the hot season. He also gave them a magic stone, which if placed under their tongues, would enable them to fly wherever they wished.

The next morning was the last day of the feast when the boat races would be rowed, when the horses of the king and his chief amats would race for prizes, when the best jugglers would show their most wonderful tricks, and the best dancers would dance under the booths. In the midst of the fun and excitement a great shout rent the air: "The mighty Lord Sa Kyah is descending!" and right in the middle of the feasting there was a flash of brilliant light and two wonderful beings alighted. They were clothed in dazzling white, and flew swifter than when a kingfisher darts from a tree toward its prey in the water.

Every one came crowding around as near as they dared, and upon their knees offered presents of food to the wonderful beings.

First and foremost came the princesses, who bowed till their foreheads touched the dust; they lifted their clasped hands over their heads and turned away their faces while they offered the sweetest and most savory food to the visitors. But it was noticed that although the spirits ate the food offered by the amats and common people, they would not eat that given by the princesses, but wrapped it up and placed it on one side.

The next day the princesses came to their sister's house and derided her. "O wife of an animal," they cried, "you would not come to the feast, and so you lost the chance of seeing the mighty Lord Sa Kyah descend from the hpea country," and then they told of the wonderful sight, and again made fun of their unfortunate sister.

Khit's wife smiled at them and then she said: "It is you who are unfortunate, not I. My husband is not the ugly animal you think him to be, but is a great and powerful hpea. It was not the Lord Sa Kyah who descended yesterday, but his son, my husband, and myself, and to prove my words, whose are these?" and she produced the very bundles of food that her sisters had offered the day before to the supposed ruler of all spirits.

The sisters were surprised to see that she had the food there, but they laughed her to scorn when she told them of her husband.

In order that his son should become mighty and famous, the Lord Sa Kyah sent one of his attendants to the king, and caused him to give an order to his children that they should have a boat race. The one who reached the winning post first and carried away the flag on its rattan pole was to be king in his room, and the one who came in last was to be slave to the fortunate one.

There were great preparations among the servants of the six princesses, and many wagers were made as to who would be successful, but none wished to wager as to who would come in last, as all knew it would be the youngest sister.

"She has no boat," said they, "and has no servants to make one, or money to buy one. Even if she had, what could she do? Her husband has no hands, how could he row against and defeat the swift boatmen who have been called by the princesses?"

The king gave seven days in which his daughters were to prepare for the race, and during that time the shouting of the various crews as they practised on the lake was heard from early morning till the sun dropped behind the mountains, but only six boats were seen.

The race was to take place on a lake at the outskirts of the city, and on the morning of the seventh day, when the six princesses took their stations they were surprised to see that there was a seventh boat there, but they did not know that it was a magic boat sent by the Lord Sa Kyah from the hpea country, and that the sixteen rowers were not men, but hpeas.

The course was over a thousand cubits to a post, around it, and return, and so fast did the magic boat glide through the water that it had covered the entire distance and the captain had laid the flag at the king's feet before any of the other boats had reached the first pole that showed half the distance.

But something even more wonderful than that had taken place. During the race, the time set apart during which the son of Myeh Khit was to have the form of a frog had expired, and, lo! he was now the most handsome man in all the hill and water country. He had a crown of gold upon his head, and the magic white clothes such as only hpeas wear were on his person. His wife was clothed in as beautiful a manner, and the king, at last seeing the mistake he had made in treating him so badly, knelt on the shore and asked: "Which lord is the son of his slave?" by which he meant, which of the lords was the one to whom he had given his daughter.

But the Lord Khit, as he was now called, did not take a mean revenge on his unkind brothers and sisters, and when they came on their knees begging for their lives, and asking the privilege of being his slaves, he took compassion on them, and instead of ordering them to immediate execution, made them his amats.

This is why the Shans who live in the hill and water country worship Sau Maha Khit.


HOW BOH HAN ME GOT HIS TITLE.

Boh Han Me was one of the greatest generals who ever lived in the hill and water country. Just what his original name was nobody knows now, but this story tells how

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