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قراءة كتاب Augusta Triumphans Or, the Way to Make London the Most Flourishing City in the Universe
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Augusta Triumphans Or, the Way to Make London the Most Flourishing City in the Universe
benefit of clergy; for it is the worst of thievery. Under pretence of taking a bottle, or spending an evening gaily, they draw their cull to the tavern, where they sit not long before the devil's bones or books are found accidentally on purpose, by the help of which they strip my gentleman in an instant, and then generously lend him his own money, to lose afresh, and create a debt which is but too often more justly paid than those more justly due.
If we look into some late bankruptcies we shall find some noted gamesters the principal creditors; I think, in such cases it would be but justice to make void the gamester's debt, and subject his estate to make good the deficiencies of the bankrupt's effects. If traders have no more wit, the public should have pity on them; and make it as penal to lose as to win; and, in truth, if cards, dice, &c., were totally suppressed, industry and arts would increase the more; gaming may make a man crafty, but not polite; one may understand cards and dice perfectly well, and be a blockhead in everything else.
I am sorry to see it so prevalent in the city among the trading part of mankind, who have introduced it into their clubs, and play so high of late that many bankrupts have been made by this pernicious practice.
It is the bane of all conversation; and those who can't sit an hour without gaming, should never go into a club to spoil company. In a word, it is mere madness, and a most stupid thing to hazard one's fortune, and perplex one's mind; nay, to sit up whole nights, poring over toys of pipped ivory and painted pasteboard, making ourselves worse than little children, whose innocent sports we so much ridicule.
To sum up all, I think it would be a noble retribution, to subject gamesters' estates to the use and support of the poor widows and orphans of their unfortunate bubbles.
Sunday debauches are abuses that call loud for amendment; it is in this pernicious soil the seeds of ruin are first sown. Instead of a day of rest, we make it a day of labour, by toiling in the devil's vineyard; and but too many surfeit themselves with the fruits of gluttony, drunkenness, and uncleanness.
Not that I am so superciliously strict, to have the sabbath kept as rigidly here as in Scotland, but then there ought to be a medium between the severity of a fast, and the riot of Saturnalia. Instead of a decent and cheerful solemnity, our taverns and publichouses have more business that day than all the week beside. Our apprentices plume themselves; nay, some scruple not to put on their swords and tie wigs, or toupees, and the loose end of the town is their rendezvous, Sunday being market-day all round the hundreds of Drury.
While we want servants to do our work, those hundreds, as they call them, are crowded with numbers of idle impudent sluts, who love sporting more than spinning, and inveigle our youth to their ruin; nay, many old lechers, beasts as they are! steal from their families, and seek these harlots' lurking holes, to practise their unaccountable schemes of new invented lewdnesses; some half hang themselves, others are whipped, some lie under a table and gnaw the bones that are thrown them, while others stand slaving among a parcel of drabs at a washing tub. Strange that the inclination should not die with the power, but that old fools should make themselves the prey and ridicule of a pack of strumpets!
Some heedless youths are wheedled into marriage, which makes them and their unhappy parents miserable all their lives; others are drawn into extravagancies, and but too often run into their master's cash, and for fear of a discovery, make away with themselves, or at least run away and leave their distracted parents in a thousand tears; not to mention the frustration of their fortune, and the miseries that attend a vagabond life. Thus honest parents lose their children, and traders their apprentices, and all from a liberty we have of late given our youth of rambling abroad on Sundays; for many, nowadays will lie out all night, or stay out so late to give no small disturbance in sober families. It therefore behoves every master of a family to have his servants under his eye; and if the going to church, meeting, or whatever place of worship suited their religion, were more enforced, it would be so much the better.
In short, the luxury of the age will be the ruin of the nation, if not prevented. We leave trade to game in stocks; we live above ourselves, and barter our ready money for trifles; tea and wine are all we seem anxious for, and God has given the blessings of life to an ungrateful people, who despise their own productions. Our very plough-fellows drink wine nowadays; our farmers, graziers, and butchers, are above malt liquors; and the wholesome breakfast of water-gruel and milk potage is changed for coffee and tea. This is the reason provisions and corn, &c., are so dear; we all work for vintners, and raise our prices one upon another to such a degree, it will be an impossibility to live, and we shall, of course, become our own devourers.
We strain at a gnat and swallow a camel; and, in this instance, the publichouses are kept open to furnish our luxury, while we deny ourselves other necessaries of life, out of a scruple of conscience. For example; in extreme hot weather, when meat will not keep from Saturday to Sunday, we throw, or cause to be thrown away, vast quantities of tainted meat, and have generally stinking dinners, because the butchers dare not sell a joint of meat on a Sunday morning. Now, though I would not have the Sabbath so far violated as to have it a market-day, yet, rather than abuse God's mercies by throwing away creatures given for our use, nay, for our own healths and cleanliness sake, I would have the same indulgence in extreme hot weather, as there is for milk and mackerel; that is to say, that meat might be killed in the cool of the morning, viz., one or two of the clock, and sold till nine, and no longer; nor should villanous informers have power to molest them in this innocent and reasonable amendment of a ridiculous vulgar error.
I cannot forbear taking notice of the extravagant use, or rather abuse, of that nauseous liquor called Geneva, among our lower sort. Those who deny that an inferior class of people are most necessary in a body politic, contradict reason and experience itself, since they are most useful when industrious, and as pernicious when lazy. By their industry our manufactures, trade, and commerce are carried on; the merchant in his counting-house, and the captain in his cabin, would find but little employment were it not that many hands carried on the different branches of the concern they superintended.
But now, so far are our common people infatuated with Geneva, that half the work is not done now as formerly. It debilitates and enervates them, and they are not near so strong and healthy as formerly. This accursed liquor is in itself so diuretic, it overstrains the parts of generation, and makes our common people incapable of getting such lusty children as they used to do. Add to this, that the women, by drinking it, spoil their milk, and by giving it to young children, as they foolishly do, spoil the stomach, and hinder digestion; so that in less than an age, we may expect a fine spindle-shanked generation.
There is not in nature so unhealthy a liquor as Geneva, especially as commonly sold; it curdles the blood, it stupefies the senses, it weakens the nerves, it spoils the eyesight, and entirely ruins the stomach; nay, some stomachs have been rendered so cold by the use of Geneva, that lamp spirits have not been a dram warm enough for them. Surely they will come to drink aquafortis at last!
On the contrary, our own malt liquors, especially common draught