which beat warm and true, but our cautious habits and constitutional temperament (phlegmatic sometimes) conceal them from view; whereas you carry yours throbbing with generous emotions in your hands, exposed to the gaze of everybody. The Southron is artless and impulsive, as well as noble; the Northerner is no less noble, but having been taught more frequently the doctrine of "expediency" than his southern brother, he stops and "calculates" when, and in what circumstances, it is best to exhibit his whole character. In both cases, the pure gold is there; but in the former it lies upon the surface or in the alluvial, while in the latter it is often imbedded deep in the quartz-rock;—it requires some labor to get it out, but the ultimate yield is most rich and abundant.

It is very desirable that a greater degree of social intercourse be kept up between the North and South. We are brethren of one great family, and there is no good reason why this family should not be a united and happy one. To a considerable extent it is so. It is true we do not all think alike on every subject, and some of these subjects are of vast importance, and intimately connected with our prosperity and happiness. We need to understand each other better, and to this end there should be more intimacy, and a frequent and free interchange of views;—not for strife and debate, but for mutual edification and enlightenment. There was probably never a family of brothers, however strong their love for each other, whose views of domestic policy were exactly alike; but there need be no lack of fraternal confidence and harmony for all that. There are certain great fundamental principles which underlie every thing else, and form the basis of the family compact. These principles are filial reverence, fraternal affection, love for home, and a watchful jealousy of aught that can in the least interfere with the happiness or reputation of their beloved family circle. Falling back upon these principles to preserve good-will and harmony, they are not in the least afraid to discuss those topics on which there is an honest difference of opinion; on the contrary, they take pleasure in doing so, for the result is a strengthening of the ties which bind them to each other, and a modification and partial blending of opinions that seemed antagonistic.

Thus it should be in our great political and religious brotherhood. The North and South have each their peculiar views of what pertains to their own interests, and the interests of the great family of the Republic. But do not let us stand at a distance and look at each other with an eye of jealousy because of these differences. Surely we can meet as fellow-citizens, and discuss matters of common interest, and the interests of common humanity, without losing our temper or engendering any ill feeling or family discord.

It is affirmed by some, that there are certain subjects, at least one, of so peculiar and delicate a nature as to forbid discussion, lest the result should be heart-burnings, alienation, and perhaps disunion in our happy fraternity. I cannot for a moment admit the sentiment. It is an ungenerous reflection upon the courtesy, Christian candor, piety, and good-sense, both of the North and South. I hold that good citizens and good Christians can, if they will, discuss any subject without giving the least occasion for offence, or endangering that compact which so happily binds us together. As it is in the family circle, there are certain great principles most dear to us all, on which we can fall back, and which, if we are true to ourselves and to them, will prove efficient safeguards to our temper and good-fellowship. The first of these is Patriotism. We have a common country, and we love it, and we love each other for our country's sake. We are children of a common mother, whose kind arms have encircled us, and whose bosom has nourished us bounteously and with impartiality, and God forbid, that, as wayward, ungrateful children, we should wring her maternal heart with anguish by our unfraternal conduct toward each other. We shall not do it,—either at the North or at the South. We are true patriots, and in our very differences, love of country comes in as an important element to shape and modify our opinions; and while we may be adopting different theories, we are conscientiously seeking the same end, namely, the greatest good of our beloved country.

The second is piety. We love our country well, but we love our Saviour more, and for his sake we will love and treat each other as brethren, and not fall out by the way because we may not see through the same optic-glasses. We will cheerfully hear what each has to say on whatever pertains to Christian morals and practice. There are thousands of sincere, warm-hearted Christians, whose love to Christ raises them immeasurably above sectionalism and prejudice, and who daily inquire, "what is truth?" and "what is duty?" and they entertain that "charity" which "suffereth long and is kind; is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things;" and "never faileth." When this love is in exercise, Christian brethren may open their hearts freely to each other on any subject, whether it be "for doctrine, or reproof, or for instruction in righteousness."

Whatever may be true of others, I hope that you and I will be able to demonstrate to the world, that, although one of us lives at the North and the other at the South, yet we can communicate with each other unreservedly on an almost interdicted topic, with mutual kind feelings, if not to edification.

Respectfully and fraternally,     
Yours, &c.

LETTER II.

A DIFFICULT AND DELICATE SUBJECT PROPOSED.—AGITATION OF IT UNAVOIDABLE.—CHRISTIANS NORTH AND SOUTH SHOULD GIVE THE DISCUSSION OF IT A RIGHT DIRECTION.—WE ARE ALL INTERESTED IN THE ISSUE.—NORTHERN DISCLAIMERS.

My dear Christian Brother,—In my last I intimated that I hoped you and I, by our correspondence, would be able to furnish the world a practical illustration of good-nature and kind feeling in the discussion of a subject that has been a fruitful source of trouble and unchristian invective. You have already anticipated my theme—it is Domestic Slavery. It must be confessed that this is the most difficult and delicate of all topics to be agitated by a Northerner and a Southerner, and yet I have the fullest confidence that neither of us will give or take offence. I need offer you no apology for calling your attention to this subject at the present time. Not only is it a theme of vast importance in itself, involving, either directly or indirectly, interests most dear to you and to me, and to every one who has at heart the welfare of his country and his race, but it is a subject that must be discussed,—there is no avoiding it, however much you or I or other individuals may desire it. It has come before the public mind in such a manner as peremptorily to demand the attention of every Christian and every patriot. Whether we approve or deprecate the peculiar causes that have made this topic so prominent in our country, both North and South, we have to take things as they are, and turn them to the best possible account. Politicians and demagogues are all discussing American slavery, and will continue to do so for the purpose of forwarding their own favorite schemes; and any attempt to silence them would be as futile as an effort to arrest the gulf-stream in its course. It remains only for brethren, both at the South and North, to take up the subject as we find it brought to our hands in the inscrutable providence of God, and, under the guidance of his Spirit, given in answer to our prayers, take a truly Christian view of some of