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قراءة كتاب John Ames, Native Commissioner: A Romance of the Matabele Rising
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John Ames, Native Commissioner: A Romance of the Matabele Rising
couple of glasses of whisky and aerated water from a selzogene, and it will be seen that our lonely official did not fare so badly. The era of “bully” beef and other canned abominations had not yet set in.
His dinner over, John Ames lit a pipe and adjourned to a cane chair before his office door to await the appearance of Inglefield. The day was hot and drowsy, and he wore the light attire customary in Rhodesia—shirt and trousers to wit, and leather belt—and on his head a wide-brimmed hat of the “cowboy” order; but the heat notwithstanding, a shiver ran through his frame, bringing with it a not unwarranted misgiving.
“This infernal fever again,” he said to himself half aloud. “How the mischief am I going to get through the rainy season? No. I really must apply for three months’ leave, and get to some cool place at the seaside. If they won’t give it me I’ll resign. I’m not going to turn into a premature wreck to please anybody.”
There was very little fear of this alternative. John Ames was far too valuable an official for his superiors to bring themselves to part with so readily. His thorough knowledge of the natives and their ways, his consummate tact in dealing with them, and his scrupulous and unquestionable probity, had already rendered him a man of mark in his department; but withal it never occurred to him for a moment to overestimate himself, or that his chances were one whit better than those of anybody else.
In due course Inglefield arrived, and with him Nanzicele and the squad of police whose conduct was under investigation. John Ames was attended by his native messengers—a brace of stalwart Matabele—and, Madúla’s people having been convened, the investigation began.
Even here the picturesque element was not wanting. The open space of the compound was nearly filled; the police ranged in a double file on the one side, the people of Madúla under Samvu, the chief’s brother, squatting in a semicircle on the other. Inglefield occupied a chair beside John Ames, his orderly behind him, and his interpreter—for his acquaintance with the language was but scanty—rendering the words of each witness. And these were legion; and as the hearing progressed, both sides became more and more excited, to such an extent that when Nanzicele was making his statement, audible murmurs of dissent and disgust, among which such epithets as “liar” were not undiscernible, arose from Samvu’s followers. More than once John Ames would intervene, quiet but decisive; but even his influence seemed strained under the task of preserving order among these rival bands of savage and slightly civilised savage.
But Nanzicele had no chance. When it came to cross-questioning him, Samvu and another ringed man of Madúla’s simply turned him inside out. There could be no question but that he had exceeded his orders, and had acted in a grossly provocative and arbitrary manner, calculated to bring about serious trouble.
Yet not all at once was this decision arrived at. Inglefield, promptly sick of the whole thing, would have slurred the proceedings over—anything to finish them that day—but Ames was built of different stuff. Calm and judicial, he gave both sides a thoroughly patient hearing, and the investigation indeed was not concluded until late on the following day. Then the above decision was arrived at and reported to the proper quarter, and in the result, it not being his first offence of the kind, Nanzicele was adjudged to lose his stripes.
There were three parties to whom this decision was exceedingly unwelcome. The first was represented by the comrades of the degraded man, who looked up to him on account of the very derelictions which had brought him into trouble—his high-handed thoroughness, to wit. The second was Inglefield, who felt that he had lost a particularly smart non-com., and one that was useful to him in another capacity, for Nanzicele was a skilful hunter, and could always show his officer where sport was to be obtained; whereas now, Nanzicele, sulky and reduced to the ranks, would probably revenge himself by a falling off in this direction.
The third was Nanzicele himself, and, his fierce and sullen spirit smouldering with bitter resentment, he inwardly vowed vengeance against Madúla and his following. But greater vengeance still did he vow against the white race in general, and John Ames in particular. There was point in this, because he was in a position to suppose that the day might not be so very far distant when his vow should be repaid to the uttermost.
Chapter Three.
Shiminya the Sorcerer.
Shiminya the sorcerer was seated within his “múti” kraal on the banks of the Umgwane river.
This kraal was situated in the heart of a vast thicket of “wait-a-bit” thorns. It was enclosed by a closely woven fence of the same redoubtable growth, whose height and bristling solidity laughed to scorn the efforts of man or beast. The main approach consisted of a narrow labyrinthine passage; other approaches there were, but known only to its weird occupant, who had mechanical but secret means of his own of being warned of any advance, even by the recognised way, some time before the visitor or visitors should arrive at the gate.
This formidable stockade enclosed a space in which stood three huts, circular, with low conical roofs of thatch, and in front of these Shiminya was squatting. He had a large bowl in his hands, which he kept turning from side to side, narrowly scrutinising its contents, which smelt abominably, half muttering, half singing to himself the while. In front, its head couched between its paws, dog-like, blinking its yellow eyes, lay an animal. Yet it was not a dog, but represented the smaller species of hyaena—the South African “wolf.”
This brute looked grim and uncanny enough, but not more so than his master. The latter was a native of small stature and very black hue, with features of an aquiline, almost Semitic cast. But the glance of his eye was baleful, cruel as that of a serpent, keen, rapacious as that of a hawk; and while the muscular development of his frame was slight almost to puniness, his sinister features showed that which must ever dominate over mere brutal sinew and brawn, viz. Mind. Craft, guile, cunning, illimitable patience, and dauntless courage all fought for the mastery in the thin cruel features of the sorcerer.
His whole aspect differed as widely as possible from the pure-blood Matabele, which is scarcely surprising, seeing that he could boast no strain of that warrior race. He was, in fact, of the Amaholi, or slave caste; but as among other and more powerful nations of both new and old civilisation, Mind is bound to tell Shiminya—at the time we make his acquaintance and for some years previously—was one of the highest in the ranks of the mysterious hierarchy known to the natives as “Children of the Umlimo.”
The origin of the cultus of this sinister abstraction has never been located with certainty. Its hierarchy was protected, if not encouraged, by Lo Bengula and his warrior sire, probably out of three parts political motive to a fourth superstitious; and now, at the period of our story, when the dynasty and despotism of the Matabele kings had gone down before the Maxims of the Chartered Company, the shadowy-sayings of the Umlimo began to be sought out eagerly by the conquered race, and a rosy time seemed likely to set in for the myrmidons of the abstraction.
These, with the astuteness of their craft all the world over, saw their time. The conquered race, strange to say, was not satisfied. It had signally failed to appreciate the blessings of civilisation. If life was a trifle less secure under the rule of the King, why, that was all in accordance with national custom. In the good old days there was plenty of fun and fighting, of raids far and near; of the mustering of regiments at the King’s kraal, and cattle-killing and feasting