leather bucket on the other. The bucket holds about as much as our common well bucket, a man is continually filling from the river and emptying into a mud spout between the posts. The water is led off in a small mud conduit over the farm which is divided into sections, when one section is filled with water the stream is turned into another one. These waterworks are kept going day and night. Once in a while one may see cattle power used for irrigation of the following old fashioned kind, the yoke is hitched to a primative cog-wheel of about twelve feet in diameter, which works into a smaller wheel placed underneath it, the cattle walking over a bridge. The cogs are simply pins driven into the outside of each wheel. The shaft of the smaller wheel runs out over a ditch cut from the river and carries a large reel about eighteen feet in diameter over which two native ropes are laid to which are attached about forty earthen jars. The cattle here are about the same size as ours, but they have a lump on their back and their horns run straight back. The colour of most of these cattle is blueish. Where the fertile strip of land is wide, canals are dug in curves to bring the water back near, to the sand mountains. The cattle feed along the river bank, which is left uncultivated for about twenty feet from the water, and I have seen a number of them of all kinds, feeding on this poor strip and never touch the rich crops alongside, although left to themselves and I was told that they were taught that way. The sheep look like dogs dragging long tails on the ground and the dogs look much like the Esquimaux dogs I have seen in Manitoba.

After seven or eight days travel we left the sand mountains and began to see rock on both sides, more particularly on the east bank the rock looked to me like plaster of Paris. The natives quarried it and loaded it into small dibeers. "Dibeers" are sailing crafts with a small cabin aft, whilst, "Nuggars" are plain barges, with a very peculiar sail, the boom of which is rolled into the sail by way of furling the latter. I heard one blast go off and this being Sunday, the 19th October, I made up my mind that the people here have no Sundays. We passed some ruins on both shores, some appeared to be cut into the solid rock, which here is of a brownish colour. I could not tell what kind of rock but the courses varied from four to twenty feet as seen between the temples and they laid very even. The perpendicular seams were perfectly straight. The temples all faced the river. We also passed some immense figures, some standing, some sitting on chairs, some looking towards the river, some showing their profile, the highest of these I judged to be 60 feet high. It was a pity that we could not get the slightest information from the Egyptian crew with us, who seemed very averse to us, so much so, that I could not even learn their names far less any of their language. About this time some of the boys gave out that we would be shown the exact spot, where Moses was picked up, but nobody knew exactly. Our fleet did not run at nights, and it always happened that we halted in some uninhabited place, where nothing could be learned. Some of the cities we passed presented a beautiful appearance from the distance, temples, high towers and so forth all looking very white, some mud houses were two or three stories high and of blue mud color.

At one place, the only one point where we stopped in the day time, I went ashore to see what was called a sacred tree. A young Christian Egyptian of about sixteen years, whose acquaintance I made here told me that the sacred tree had great healing power, and sick people would come and ask its help, and when cured would drive a nail into the tree as a memorial. The tree showed a great number of nails of all patterns, and it must not be forgotten that nails here are even scarcer than money. It is a live tree and nothing nice to look at, it rises from the ground about four feet straight and then lays over horizontally for about thirty feet, after which it turns up and throws out branches. The trunk is about one foot through and the bark is similar to that of our large thorn tree. Returning to the fleet I saw a young man lying in the dust on the side of the road, with his mouth open, his tongue out and his eyes, in fact his whole face a mass of flies, a horrible sight. A little girl bent over him, pointed to the sick and looked at me. My young Christian bade me come away saying it was a case of leprosy. My friend showed me a mosque and a bazaar. Coming out of the bazaar I noticed three men acting very queerly, walking around in front of a mud hut, talking dolefully or murmuring and constantly looking to the ground, and was told that there was a death in the family. My guide saw me back to the fleet and on the road asked me for a book, and I gave him one. His people lived in the place. The fertile strips along the river here are much narrower than in Lower Egypt, sometimes one-eighth of a mile wide sometimes only about two hundred feet, but to judge from the crops as well as the cattle and the food the latter find, the soil must be better.

I should say the river is from a third of a mile to half a mile wide on the average from Assiout to Assouan, and very shallow, as the steamer, which drew about five feet of water, got aground often. We reached Assouan at 10 a. m. on the 21st, not without regret at having had to pass such famous places as Thebes and Luxor. We camped quite close to Thebes and there were guides waiting with candles to show us over the place but we had no time to spare and so were not permitted to wander about.

We landed two miles below the city at Assouan the lower end of the track of the seven mile railway to Shellal passing behind Assouan. This railway is built to portage over the first cataract. Opposite Assouan, we passed the camp of the Black Watch. At Shellal, a steamer with forty whalers in tow received us and started at once towards Wady Halfa. We camped two or three miles above Shellal and were therefore deprived of any sight of the first cataract. Our fifty-six Caughnawaga Indians were given eight boats, which were towed four abreast and ten long, this was the first time we got into the boats. We soon made use of the awning provided for each. The country along the river here is all rock and as I was told, back of the rock all sand. Doctor Neilson informed me that we were now about crossing into the tropics. The natives here are considerably darker than the Egyptians and better built men. They were dressed similarly to the Egyptians. A navy pinnace overhauled us here bringing Abbe Bouchard who had stayed behind in Cairo. We went a good distance before we again met cultivated land and then only in strips, some of which were not twenty feet wide and they were utilized every inch. The natives follow the falling river with cultivation, as I discovered when coming back a little over three months afterwards, when I found crops of beans from one inch to a foot long, growing where there had been water. We passed miles of barren rock and then again narrow strips and altogether the country was poorer than Upper Egypt. Occasionally we would see a few date trees along the river and now and then a small mud-built village. Irrigation was going on the same as below, both by hand and by ox-power. We reached Korosko on the 24th of October the steamer was run with the bow on the shore, but the boats towed too far from shore for us to get out.

Korosko is a small fort occupied by both English and Egyptian soldiers. The river banks around are fifteen to twenty feet high. From my whaler I could see a small building near the beach with a sign over the door marked "poste Keden" Post office. We left Korosko after an hour's stoppage and beached in good season, to give us a chance