قراءة كتاب To The Work! To The Work! Exhortations to Christians
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
To The Work! To The Work! Exhortations to Christians
Cross,—even there this spirit arose among them: Who should be the greatest!
There is a charming tradition connected with the site on which the temple of Solomon was erected. It is said to have been occupied in common by two brothers, one of whom had a family—the other had none. On this spot was sown a field of wheat. On the evening succeeding the harvest—the wheat having been gathered in separate shocks—the elder brother said to his wife: “My younger brother is unable to bear the burden and heat of the day, I will arise, take of my shocks, and place with his without his knowledge.” The younger brother being actuated by the same benevolent motives, said within himself: “My elder brother has a family, and I have none. I will arise, take of my shocks, and place it with his.”
Judge of their mutual astonishment, when, on the following day, they found their respective shocks undiminished. This course of events transpired for several nights, when each resolved in his own mind to stand guard and solve the mystery. They did so; when, on the following night, they met each other half way between their respective shocks with their arms full. Upon ground hallowed by such associations as this was the temple of Solomon erected—so spacious and magnificent—the wonder and admiration of the world! Alas! in these days, how many would sooner steal their brother’s whole shock than add to it a single sheaf!
If we want to be wise in winning souls and to be vessels meet for the Master’s use we must get rid of the accursed spirit of self-seeking. That is the meaning of this chapter in Paul’s letter. He told these Corinthians that a man might be full of faith and zeal; he might be very benevolent; but if he had not love he was like sounding brass and a tinkling cymbal. I believe many men might as well go into the pulpit and blow a tin horn Sabbath after Sabbath as go on preaching without love. A man may preach the truth; he may be perfectly sound in doctrine; but if there is no love in his heart going out to those whom he addresses, and if he is doing it professionally, the Apostle says he is only a sounding brass.
It is not always more work that we want so much as a better motive. Many of us do a good deal of work, but we must remember that God looks at the motive. The only tree on this earth that can produce fruit which is pleasing to God is the tree of love.
Paul in writing to Titus says: “Speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, (or love) in patience.” What is the worth of a sermon, however sound in doctrine it may be, if it be not sound in love and in patience? What are our prayers worth without the spirit of love? People say: “Why is it that there is no blessing? Our minister’s sermons and prayers are very good.” Most likely you will find it is because the whole thing is done professionally. The words glisten like icicles in the sun, and they are as cold. There is not a spark of love in them. If that is the case there will be very little power. You may have your prayer-meetings, your praise meetings, your faith and hope meetings; you may talk about all these things; but if there is no love mingled with them, God says you are as sounding brass and a tinkling cymbal.
Now a man may be a very good doctor and yet have no love for his patients. He may be a very clever and successful lawyer and yet have no love for his clients. A merchant may prosper greatly in business without caring at all about his customers. A man may be able to explain the wonderful mysteries of science or theology without any love. But no man can be a true worker for God, and a successful winner of souls without love. He may be a great preacher in the eyes of the world and have crowds flocking to hear him, but if love to God and to souls is not the motive power, the effects will all pass away like the morning cloud and the early dew.
It is said when the men of Athens went to hear Demosthenes they were always moved, and felt that they must go and fight Philip of Macedon. There was another orator of that day who could carry them away by his eloquence at the time, but when the oration was over, all the influence had gone; it was nothing but fine words. So a man may be very eloquent and have a great flow of language; he may sway the multitudes while they are under his influence; but if there is no love at the back of what he says, it will all go for nothing. It was Demosthenes’ love for his country that stirred him, and then he stirred the people.
When we get on to the higher plane of love it will not be hard for us to work for the Lord. We will be glad to do anything, however small. God hates the great things in which love is not the motive power; but He delights in the little things that are prompted by a feeling of love. A cup of cold water given to a disciple in the spirit of love, is of far more value in God’s sight than the taking of a kingdom, done out of ambition and vain glory.
I am getting sick and tired of hearing the word, duty, duty. You hear so many talk about it being their duty to do this and do that. My experience is that such Christians have very little success. Is there not a much higher platform than that of mere duty? Can we not engage in the service of Christ because we love Him? When that is the constraining power it is so easy to work. It is not hard for a mother to watch over a sick child. She does not look upon it as any hardship. You never hear Paul talking about what a hard time he had in his Master’s service. He was constrained by love to Christ, and by the love of Christ to him. He counted it a joy to labor, and even to suffer, for his blessed Master.
Perhaps you say I ought not to talk against duty; because a good deal of work would not be done at all if it were not done from a sense of duty. But I want you to see what a poor, low motive that is, and how you may reach a higher plane of service.
I am thinking of going back to my home soon. I have in my mind an old, white-haired mother living on the banks of the Connecticut river, in the same little town where she has been for the last eighty years. Suppose when I return I take her some present, and when I give it to her I say: “You have been so very kind to me in the past that I thought it was my duty to bring you a present.” What would she think? But how different it would be when I give it to her because of my strong love to her. How much more she would value it. So God wants His children to serve Him for something else than mere duty. He does not want us to feel that it is a hard thing to do His will.
Take an army that fights because it is compelled to do so; they will not gain many victories. But how different when they are full of love for their country and for their commanders. Then nothing can stand before them. Do not think you can do any work for Christ and hope to succeed if you are not impelled by love.
Napoleon tried to establish a kingdom by the force of arms. So did Alexander the Great, and Cæsar, and other great warriors; but they utterly failed. Jesus founded His kingdom on love, and it is going to stand. When we get on to this plane of love, then all selfish and unworthy motives will disappear, and our work will stand the fire when God shall put it to the test.
Another thing I want you to bear in mind. Love never looks to see what it is going to get in return. In the Gospel by Matthew we read of the parable of the man who went out to hire laborers that he might send them to work in his vineyard. After he had hired and sent out some in the morning, we are told that he found others standing idle later in the day, and he sent them also. It so happened that those who went out last got back first. Those that went out early in the morning supposed they would get more wages than those that went