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قراءة كتاب Clover and Blue Grass
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
CLOVER AND BLUE GRASS
by
Eliza Calvert Hall
With a frontispiece by
H. R. Ballinger
Boston
Little, Brown, & Company
1916
Copyright, 1916,
By Lida Calvert Obenchain.
All rights reserved
Published, September, 1916
TO
MARTHA CALVERT
AND
VAL CALVERT WINSTON
CONTENTS
page | |
How Parson Page Went To the Circus | 1 |
Mary Crawford's Chart | 33 |
Old Mahogany | 91 |
Millstones and Stumbling-Blocks | 115 |
"One Taste of the Old Time" | 157 |
One Day in Spring | 207 |
HOW PARSON PAGE WENT TO THE CIRCUS
(The last of the "Aunt Jane" stories)
This story, the nineteenth and last of the "Aunt Jane" stories, appeared in the Cosmopolitan, July 1910, after the publication of The Land of Long Ago. Its publication in this present volume completes the set of stories told by "Aunt Jane of Kentucky."
"I hear there's goin' to be a circus in town next week," said Aunt Jane, "and if it wasn't for the looks of the thing, jest for the sake of old times, I'd like to go to town and stand on the old drug-store corner and watch the procession go 'round the square, like me and Abram used to do in the days when we was young and the children growin' up around us."
She broke off with a laugh relevant to some happy thought.
"I never see a show bill," she said, "that I don't think o' the time Parson Page went to the circus. Times has changed so, I reckon a preacher could go to a circus nowadays and little or nothin' be said of it. I ricollect the last time the circus come to town Uncle Billy Bascom says to me, says he: 'Jane, they tell me the church members and their children was so thick in that tent to-day that you could 'a' held a meetin' of the session right there and organized a Sunday school of any denomination whatever.' But in my day all a church member or a church member's children could do on circus day was to stand on the street and watch the procession; and as for a minister, why, it wasn't hardly considered fittin' for him to even go a-fishin', much less go to a circus. Folks used to say a good many hard things about Parson Page for bein' so fond of fishin', but there wasn't anything that could keep him away from the river when spring come and the fish begun to bite. And when folks begun tellin' tales about the fishin' in Reelfoot Lake, Parson Page never rested till he got there.
"I reckon, honey, you know all about Reelfoot Lake?" Aunt Jane looked questioningly at me over her glasses and waited for my answer.
"Why, yes, it's a big lake where all the men go to fish," I answered hesitatingly.
The vagueness of my answer was a sure indication of shameful ignorance, and Aunt Jane shook her head disapprovingly.
"There's somethin' wrong with the schoolin' of children nowadays," she said gravely, "Knowin' what I do about Reelfoot Lake, it looks to me like the folks that make the geography books for children ought to put that lake down on the map in big letters and then tell all about it. Why, child, there ain't but one Reelfoot Lake in all the world, and every child ought to be able to tell all the hows and the wheres and the whens that concerns it. Schoolin's a mighty good thing, but every now and then there's somethin' you can't learn out o' books, and you've got to come to some old man like Uncle Billy Bascom or some old woman like me that can ricollect away back yonder. Not but what it's all hearsay with me, when it comes to Reelfoot Lake, for that was before my day; but many's the time I've heard father and Uncle Tandy Stevens tell about it.
"Father used to say that when God created the world in six days, he forgot to make Reelfoot Lake, and when he finally did remember it, after goodness knows how many thousand years, he was so put out he didn't think about it bein' Sunday, and he jest ripped up the earth and made that lake as quick as he could. I've heard father name the day o' the month it happened, but like as not, if I tried to tell it jest so, I'd git it wrong. However, I ricollect it was back yonder in 1811, before the time o' railroads, and it must 'a' been about the middle o' December, for I ricollect hearin' father say that him and Uncle Tandy Stevens spent that Christmas on their flatboat in the middle o' the Mississippi River. They made the trip to New Orleens pretty near every year, floatin' down the Mississippi and sellin' their tobacco or hoop-poles or whatever they had to sell, and then they'd sell the flatboat and foot it back to Kentucky.
"Maybe you think, child, I'm drawin' the long bow, tellin' about people walkin' from New Orleens to Kentucky, but that's the way it was in the old times before they had railroads everywhere. And it wasn't such a slow way of travelin', either. Father used to brag how he made the journey in jest thirteen days and a half. I reckon betwixt the dangers by land and the dangers by water a journey like that wasn't any light matter, but I've heard father say many a time that if the river wasn't too high or too low, and if the weather favored him, he'd rather go down to New Orleens in a flatboat than to go on the finest steamboat that ever was built. You know that Bible text that says, 'Behold, I make all things new.' Father said that text would come into his mind every time he went on one o' these trips. They'd float down the Little Barren River and come to the Ohio, and down that to the Mississippi, and father