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قراءة كتاب The Call of the World; or, Every Man's Supreme Opportunity

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The Call of the World; or, Every Man's Supreme Opportunity

The Call of the World; or, Every Man's Supreme Opportunity

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دار النشر: Project Gutenberg
الصفحة رقم: 6

so well understood and applied as to-day.

The Edinburgh Missionary Conference called special attention to these strategic principles and pointed out how they apply to the evangelization of the world. The application of these principles is another evidence of the fact that the leaders of the Church are facing in a thoroughgoing way, not a fragment of the plans of Christ, but his total program for the world. Some of these principles are quoted here:

(1) "Accessibility, openness, and willingness to attend to the gospel message. During the past ten years the people of pagan Africa have been peculiarly ready to listen to the presentation of the facts and arguments of the Christian religion.

(2) "The responsiveness of the field. Korea and Manchuria are examples of nations in which the people of every community show readiness to yield to the claims of Christ when presented to them.

(3) "The presence or concentration of large numbers of people. Obviously, the Chengtu plain of the westernmost province of China, with its population of 1,700 to the square mile, or the densely populated valleys of the Ganges and lower Nile, should receive attention commensurate with the massing of the people.

(4) "Previous neglect. With a gospel intended for all mankind the policy of the Church should be influenced by the existence of any totally unoccupied field, like extensive tracts of the Sudan.

(5) "Conditions of gross ignorance, social degradation, and spiritual need. Christ came in a special sense to seek and to save that which was lost, and the history of the Christian Church has abundantly shown how the blessing of God has attended efforts to reach the most unfortunate and depressed classes and peoples, such as the Pacific Islanders, the outcasts of India, the lepers, and the aboriginal tribes of the East Indies.

(6) "As has already been made plain, the Church, while recognizing the importance of advancing along lines of largest immediate promise, should, under divine guidance, direct special attention to the most difficult fields of the non-Christian world. In the light of this principle, Moslem lands present an irresistible appeal to the Church.

(7) "The prospective power and usefulness of a nation as a factor in the establishment of Christ's kingdom in the world, and the probable weight of its example as an influence over other nations. Japan is especially fitted to become, in intellectual and moral matters no less than in material civilization, the leader of the Orient. This attaches transcendent importance to its attitude toward Christianity.

(8) "The principle of urgency should as a rule have the right of way; that is, if there is to-day an opportunity to reach a people or section which in all probability will soon be gone, the Church should enter the door at once; for example, if there is danger that the field may be preoccupied by other religions or by influences adverse to Christianity. Equatorial Africa in a most striking degree is just now such a battle-ground. It is plain to every observer that unless Christianity extends its ministry to tribes throughout this part of Africa the ground will in a short time be occupied by Mohammedanism."

Increase in the Number of Missionaries.—Not only does the expanding spirit of conquest express itself in organizations to extend Christianity, but also in the increasing number of lives that are dedicated to the service.

At the beginning of the nineteenth century the missionary force was a mere handful. There was not one representative of the churches of North America anywhere in the non-Christian world. The Buddhist world and the Brahmin world were closed, and the millions of the Mohammedan world were practically untouched. The vast regions of South America and Africa were almost unknown. To-day there is an army of 24,000 missionaries, counting wives, or about 17,000 missionary families and single missionaries scattered over all the continents, and in almost every country of the world.

In North America the evidence of the growth of conviction regarding foreign missions is seen in the following record of the Student Volunteer Movement. In the report made by that Movement every four years the following facts appear:

Number of Volunteers Sailed
1898–1902 780
1902–1906 1,000
1906–1910 1,286

In the year 1911 the total reached was 410, indicating the fact that the goal of two thousand sailed volunteers for the quadrennium is not an impossible number to expect to see go out before the next convention in 1914.

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