own times and added new dimensions to both its spirit and substances. John Moss was one of this new generation of Virginians.

Precisely when and how John Moss assembled the acreage that comprised Green Spring Farm is not certain. Fairfax County land records show a purchase of land by John Moss in September 1777, but, although this is the first connection of his name with the land of Green Spring Farm in these records, there is reason to believe that he may have occupied and farmed the land prior to that date. For him to have done so would have been consistent with the practice of his times and also would be in accord with the tradition of his present-day descendants which holds that John Moss built the mansion house at Green Spring Farm in or about 1760.[1]

John Moss lived in this house until his death in 1809. Here he raised four sons—John, Samuel, William, and Thomas—the last two of whom successively inherited and worked the farm from 1809 until 1839. On the death of Thomas Moss in 1839, the farm was sold and the proceeds of the sale were divided among his heirs.

In the case of John Moss, more is known of his activities in the community than of his life as a farmer. In particular, he was a leader of the early Methodist church in Virginia. The well-known itinerant Methodist preacher, John Littlejohn, records several visits to the home of John Moss in Fairfax County, beginning in May 1777. Many Methodist meetings were held at Green Spring Farm in the 1770’s and 1780’s. One, held on April 29, 1778, led to the following interesting note:

At B^r Jn^o Mosses, met with M^r afterward Lord Fairfax we found our trials as to preach^g were very similar, he is very serious but his religion is a mystry to me. Lord help us both.[2]

And, in 1787, Francis Asbury noted in his journal:

Preached at Brother Mosses on 2 Chronicles XV, 12-13 on the peoples entering into a covenant with God.[3]

It seems evident that during these years, John Moss’s home served as a meeting place for a Methodist congregation which lacked a church building and was served by the occasional visits of itinerant preachers. That the congregation grew and prospered also seems evident from the fact that in June 1789 John Moss served as a trustee of a Methodist Episcopal church to be built in Alexandria “just north of the Presbyterian Meeting House” (Duke and Fairfax Streets) for the use of Reverend Thomas Cooke and Reverend Francis Asbury.[4]

In the county community, John Moss also was one of the group of gentlemen freeholders in whom the responsibility of power was reposed. He enjoyed the friendship and trust of Bryan Fairfax to the extent that he witnessed and served as coexecutor of the latter’s will,[5] and he was a party to several land sales and leases which involved Fairfax.[6] By these transactions, he acquired extensive lands in Loudoun County as well as land on Dogue Creek in Fairfax County.[7]

In colonial times, he served the Crown as Commissioner of the King’s Revenue in Fairfax County and also as a justice of the County Court.[8] In the War for Independence, he served as a captain and afterward took an active part in organizing the new government—in particular, serving on a commission to supervise the Presidential election of 1788. Under the new State Government, he continued to serve as the Commissioner of Revenue for the county and a justice of the County Court. In 1796, in a law suit in Prince William County, John Moss, then 72, was able to state that he was the oldest justice of the court in commission at that time.[9]

Service as a justice presumably involved John Moss in a wide range of decisions affecting the life of the county. The business of the County Court in this period was both judicial and administrative. Minor crimes were disposed of monthly, while major crimes and civil cases were handled in quarterly sessions.[10] At these sessions, the justices also acted on appointments, licenses for mills and ordinaries, road construction and repair, and the levying of taxes. Most of the justices were not trained in the law, and law books were scarce; therefore, the quality of justice and the transaction of public business were frequently leavened by reliance on common sense and experience.[11]

If gentlemen freeholders held the power of government in colonial and post-Revolutionary Virginia, they also paid much of the cost of government. In 1786, John Moss and James 6 Wren, Gentlemen, were appointed Commissioners of the Land Tax, the large counties in Virginia being allowed to have two such officials.[12] They were responsible for maintaining the tax book, personally calling on every person subject to taxation, and making four lists of taxable property in the county. (One was for the Clerk of the County Court, one for the sheriff, one for the Solicitor General, and one for the commissioner.) Annually, they submitted a list of changes in land ownership, by sale or inheritance.[13]

For