of kings and Lord of lords" to reign forever and ever was to come from "the house and lineage of David."

But how was this country boy with rough hands and all the marks of toil upon him to become king? He was no Crown Prince—Jonathan was the eldest son of the reigning monarch. He was neither the eldest nor the favourite son of any man. He was the youngest son of a farmer named Jesse and because he seemed less promising than his older brothers he had been given the care of the sheep. Anybody with eyes in his head and feet to walk about can watch sheep. The boy did not seem at first glance to have his foot on the ladder nor to possess the elements of royalty.

He became king because he had these five qualities: First of all he showed fidelity in the ordinary duties of every-day life. Here is the summing up of his method—"And David behaved himself wisely in all his ways and the Lord was with him." If a bunch of sheep became his field of opportunity he would do his work in such fashion that no one could do it better. He would lead them in green pastures and by still waters so that they should not want. His rod and his staff would protect them. He would learn the use of sling and stone so that "he could sling," as the record says, "at a hair's breadth and not miss." If a wolf or a bear should attack his flock, he would be able to drive them off.

The simple ordinary duties which belong to keeping sheep or to getting one's lessons at school, to meeting one's obligations in some modest position in office or store, or in doing one's best in a factory or on a farm, become a kind of dress rehearsal for the larger duties which lie ahead. If a man knows his lines and can take his part effectively upon the narrower stage of action he is in line for promotion to a more important rôle. You will find whole regiments of young fellows who drag along, scamping their work and slighting those opportunities which are right at hand. They are saving up their energies to do something splendidly effective week after next. But week after next never comes to such men. It is always to-day, and to-day in their eyes seems ever small.

If those men were already on the quarterdeck as captains of great ocean liners; if they were already bank presidents sitting in handsome offices of their own; if they were already journalists of the first rank writing editorials for metropolitan dailies, they would do what their hands and their minds found to do with their might. But in this day of small things they feel that fidelity and skill would be thrown away. They have mixed up the words of the promise—they think it reads, "You have been unfaithful over a few things, I will make thee ruler over everything." When a man is going up-stairs he must put his foot first on the step which is at the bottom and then take the other steps in order. The same rule holds in the great business of living a man's life and doing a man's work in the world.

The young man who was to become king showed courage and high resolve in the face of danger. There came a day when the Israelites and the Philistines were lined up in battle array on the opposite sides of a valley. The Philistines had their champion fighter in the person of a huge fellow named Goliath. His armour weighed one hundred and fifty pounds. His spear was like a weaver's beam. He stood roaring out his defiance against the armies of Israel, "Choose you a man! Let him come down to me and fight. If he kills me, we will be your servants. If I prevail against him then ye shall be our servants."

After the manner of the Iliad he stood ready to let the issue of the campaign turn upon the result of a solitary combat between himself and any Israelite they might put up against him. Saul, the king of Israel, had offered to enrich with great wealth the man who would fight that huge Philistine. He had promised to give him the hand of his own daughter, the fair young princess, in marriage, and to make his father's house forever free in Israel. But no Israelite had dared to fight the terrible Goliath.

Then David appeared upon the scene. He had been sent down by his father with ten loaves of fresh bread, with ten cheeses and a supply of parched corn for his brothers who were at the front. He saw this huge Goliath stalking up and down the picket lines between the armies. He cried out in his resentment at the apparent cowardice of his own countrymen, "Who is this uncircumcised Philistine that he should defy the armies of the living God!" David was informed that even the promise of high reward offered by the king had not induced an Israelite to face the Philistine.

Then spoke out the voice of faith from the heart of unstained youth! "Let no man's heart fail because of him—thy servant will go and fight this Philistine." The king remonstrated with him. He pointed out the folly of sending an untrained youth to meet the disciplined man of war. But David insisted that his rough experiences with the lions and the bears which attacked his flock had furnished him the necessary training. The king then offered him his own armour, which would naturally be the best suit of armour in the camp, that the stripling might in some measure be protected. But after trying on this suit of mail David put it aside. "I cannot go with these," he said, "for I have not proved them." He refused the conventional modes of defense, relying upon those weapons which had been tested by experience. He took his sling and five smooth stones from the brook and announced that he was ready for the combat.

It seemed a contest most unequal when the principals were put forth with the Israelites and the Philistines ranged up on either side of the valley to watch the outcome. Goliath was enraged when he saw the boy they had sent against him. "Am I a dog?" he said. And then he cursed David by all his gods and threatened to feed his flesh to the beasts of the field before an hour had passed. Like many a modern combatant Goliath was mighty with his mouth. His tongue was like a weaver's beam.

The young man was not disturbed. His weapons were taken from the armoury of experience, and his courage came from the same reliable source. "The Lord who delivered me out of the paws of the lion and the bear will deliver me from the hand of this Philistine." The moral triumphs of those early years when a boy keeps his life clean and strong become the earnest of the larger victories he is set to win in his mature manhood. The growing boy who disdains to lie or to cheat, to stain his life with dirt or to show himself a coward, will know how to bear himself when the harder tests of middle life assail him.

The young man's religious faith contributed to his courage. It was moral strength pitted against brute force. It was the scornful self-confidence which trusted in a coat of brass and a huge spear measuring itself against the spirit of faith which became the source of a finer form of valour. "Thou comest to me with sword and spear," David cried, as he saw his foe advancing. "I come to thee in the name of the Lord of Hosts whom thou hast defied." His trust in God kept his nerves steady so that he was still able in the presence of that roaring giant to sling stones at a hair's breadth and not miss. His moral passion as he went forth to lift that reproach from the banner of his nation gave strength to his right arm.

The huge Philistine came on, brandishing his spear and roaring out his wrath. David saw the unprotected spot below the visor of the man's helmet. He took one of his five smooth stones and slung it with such force and precision as to strike Goliath full in the forehead, knocking him senseless. He then ran forward and took the huge sword of his enemy and cut off his head holding it aloft as a trophy of his courage. When the Philistines saw their champion fall they fled in terror and the Israelites pursuing them won a notable victory.

How splendid is the quality of moral courage! How kingly is the man who can face all manner of danger undaunted because he knows that his heart is right and his cause is just! He deserves to