argument is simply crushing in its conclusiveness. Now, the proof of these assertions is easy, and cannot be too often repeated to the Catholics of Ireland.

On the 17th of April, 1861, the resident population of Ireland were taken as follows:—

Thus out of a total population of 5,798,900, there were in round numbers, Catholics, four millions and a half; Protestants of all denominations, rather more than a million and a quarter. In Connaught the Catholics are 94.8 per cent. of the inhabitants; in Munster, 93; in Leinster, 85; in Ulster, 50 per cent. The Presbyterians in Ulster are 26.3 per cent. of the whole population. In none of the other provinces do they reach one per cent.

"The Established Church ranges from 38.4 per cent. in the county of Fermanagh, its highest level, to 2 per cent. in Clare. In Armagh it numbers 30 per cent.; in the suburbs of Dublin 35 per cent.; in the counties of Dublin, Wicklow, Antrim, and Londonderry, between 15 and 20 per cent.; in King's and Queen's counties, Cavan, Carlow, Kildare, Donegal, Monaghan, and the City of Cork, between 10 and 15; in the counties of Longford, Louth, Meath, Westmeath, Wexford, Cork, Tipperary (North Riding), Leitrim, and Sligo, and in the cities of Kilkenny, Limerick, and Waterford, members of the Establishment are between 5 and 10 per cent.; in the counties of Kilkenny, Limerick, the South Riding of Tipperary, Kerry, Roscommon, and the town of Galway, the per-centage is between 3 and 5; while in the counties of Waterford, Galway, and Mayo it is between 2 and 3, sinking at last to 2 per cent. in Clare.

"The Roman Catholic population has decreased by very nearly two millions, from 6,430,000 to 4,500,000. The dioceses where the loss has been greatest have been those of Tuam, Killaloe, Meath, Elphin, and Cloyne; each of which has lost something more than one-third of its Catholic inhabitants. Achonry has escaped with the loss of one-thirtieth, Waterford of that of one-eleventh, while the two Dioceses of Dublin and Connor have the rare distinction of showing a slight increase in numbers. In nine dioceses Roman Catholics are between 95 and 99 per cent. of the total population; in ten they range between 90 and 95; in four, between 85 and 90; in one, between 80 and 85; in two, between 75 and 80; while in three their numbers fall as low as between 26 and 35 per cent....

"Turning to the classification of parishes, we find that there are at present 199 parishes—5 less than in 1834—containing no member of the Established Church; 575—nearly one-fourth of the entire number—containing more than 1 and less than 20 members; 416 containing more than 20 and less than 50 members; 349 where there are between 50 and 100; and 270 with between 100 and 200 members; 309 between 200 and 300; 141 between 500 and 1,000; 106 between 1,000 and 2,000; 53 between 2,000 and 5,000; 8 parishes only range as high as 5,000 to 10,000, and 2 between 20,000 and 30,000.

"The Roman Catholics have 532 parishes, to set against 53 Protestant, in which their numbers range between 2,000 and 5,000; 133 parishes with from 5,000 to 10,000 members; 32 in which the numbers lie between 10,000 to 20,000; and 3 ranging from 20,000 to 30,000. Of landed proprietors 4,000 are registered as Protestant Episcopalians, 3,500 as Roman Catholics, which seems to prove that a considerable area of land has now passed into the hands of Catholic owners, who have accordingly a good right to be heard as to the employment of state funds, with which the soil is primarily chargeable".

In face of these statistics there can be no doubt but that the first assertion is abundantly proved.

As to the second, all the state aid granted to Catholics is involved in the grant to Maynooth. The Presbyterians have the "Regium Donum", first given by Charles II., who allowed them £600 secret service money. William III. made it £1,200 per annum. In 1752 it amounted to £5,000. To-day it amounts very nearly to £40,000, and is capable of extension on very easy terms.

The funds of the Established Church, in round numbers, may be stated as follows:

These figures give an inadequate idea of the real riches of the Church. The Dublin University Magazine, quoted by Mr. Cunningham, says:

"We have before us a letter from a dignitary, whose statement is, that his predecessor was twenty years in possession, that he leased severally to one relation after another, as each dropped off, the lands from which came the emoluments of his office; and, finally, to his son, who for twenty years after his death is to hold the land for one-sixth of Griffith's valuation, which, as every one knows, is as a general rule twenty-five per cent. under the rental, with a small renewal fine. So that though this dignitary did not preach in any of his parishes, for he was a pluralist also, for nearly thirty years, and died leaving a very large sum of money, he managed to impoverish his successor for the benefit of his heirs for twenty years after his death. Qualis artifex pereo! must, we should imagine, have been the reflection of this successor of the Apostles, as he lay on his bed of death and reflected complacently on his literal fulfilment of the scriptural mandate, to provide 'for them of his own household', no less than for the interests of 'the Church of God'".

Besides this pilfering on the part of the prelates, we must not forget the enormous sums sent into this country to help the proselytising societies in their work. Let Mr. Cunningham give us a few examples from which we may gain a fair idea of the working of the rest.

"The Hibernian Bible Society, established for diffusing copies of the Scriptures, of course in a Protestant interest, has, since 1806, spent £80,000 in this way, and has given away more than 3,000,000 copies. The Primitive Wesleyan Methodist Home Missionary Society has for its object 'the propagation of the Gospel in Ireland', and employs fifty missionary agents and upwards of fifty circuit preachers. The Hibernian Wesleyan Methodist Missionary Society has an income of £137,000,849 missionaries, 1,000 paid, and 15,000 unpaid agents, of whom 25 missionaries, 54 day-school teachers, and 166 Sunday school teachers are employed in Ireland. Besides these there are the Irish Evangelical Society, 'for promoting the Evangelization of Ireland, by the agency of ministers, evangelists, town missionaries, schools, etc.'; the Parochial Visitors' Society, for enabling the clergy near Dublin to 'have the assistance of fit persons to act under their direction in matters which the spirit and constitution of the United Church of England and Ireland