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قراءة كتاب The Book of Gud

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The Book of Gud

The Book of Gud

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دار النشر: Project Gutenberg
الصفحة رقم: 6

are, no time at all, and no hope of any time, since this story begins, and is finished the day after eternity, which is after the ending of all that was and before the beginning of that which will never be.

Therefore, this story is really not a story, because it never could happen until after all things had happened. So what you now are reading has no meaning at all and no existence, real or unreal.

So Gud sat alone in space. The fact that Gud was sitting is very important. Gud sat down in haste at the very last moment of eternity, as all things were being destroyed; for he saw that the very next moment there would be nothing left on which to stand.

As Gud sat alone in space, he thought of everything that had been and remembered everything that was, and Gud saw that it was not good—for he had nothing at all to do. So Gud thought he would listen to his heart beat; but alas, he could not hear his heart beat for there was no time for his heart to beat to.

So Gud decided that he would do nothing, but alas he could do nothing for there was nothing to do; and Gud feared nothing, for it did not exist, and like all of us, Gud most feared that which does not exist.

So Gud repented him that he had ordained that eternity be over and done; and that he had destroyed the universe and all that was therein contained, save himself and space.

Then Gud said to himself, there being no one else to talk to: "I must find something to do, or I shall go mad."

Since Gud knew all things, and remembered all things, he recalled that men in whose image he was made, also frequently retired prematurely from business and were hard put for something to do. Gud remembered also that great men, even though they were not as great as he, when finding themselves in similar circumstances, sometimes wrote their autobiographies.

So Gud decided to write his autobiography. And Gud wrote it. He wrote it instantaneously, there being no time in which to write it. Gud did not write it upon tables of stone, as there was no stone out of which to make the tables; and besides there was no gravity and hence the stones would have floated away.

So Gud wrote his autobiography on nothing. But as Gud knew all things he saw no need of writing them down, since there was no one else to read them, and so he really never wrote his autobiography on anything. However when he had finished the manuscript, he sent it to a publisher.

And waited....

Gud received but little satisfaction from writing his autobiography because it was never published. Had Gud been a true literary artist this would have made no difference, since to the true artist the plaudits and ducats of the multitude have no meaning whatever. But the ducats of the multitude are the only reason publishers ever publish books, as any honest publisher will tell you. The reason that you do not know this is because you have not been told, and the reason that you have not been told is because publishers hate publicity.

But, while Gud was not a true artist, as any critic who has looked at his work could tell you, yet he was a good artisan and had considerable experience in his craft, which was that of creating things. So now, receiving no satisfaction from having written his autobiography, Gud decided that there was nothing else to do but to go back to work at his old trade. So he arose and went to get his kit of well-beloved tools, which were the tools of creation.

As there was no light Gud was in the dark. So he walked in a circle, as one always does when he walks in the dark and does not know where he is going. The reason that Gud did not know where he was going is because he started out to get his tools of creation.

Then Gud recalled that he had destroyed everything, including the tools. And at the thought that he had made a perfect job of destruction, Gud decided that it was the end of a perfect day, and he fell asleep.

When Gud awoke it was as it was. He did not even feel rested, for he had not slept very well, having had a bad dream. This dream was so bad that one might have called it a nightmare, had it not been dreamed the day after eternity and perforce must have been a day dream.

Gud realized that he ought to have the dream interpreted, for a dream is meaningless until it is interpreted.

So he decided that he needed a psychoanalyst. All of these having been destroyed, Gud decided to create one. This decision brought him back to the painful realization that he possessed no tools of creation. So Gud decided to make a new set of tools of creation. But alas there was nothing out of which to make the tools of creation—nothing except Gud himself and space. So not wishing to dismember himself, Gud decided that space was the only raw material available out of which to fashion new tools of creation. There was plenty of space—probably no more than there had always been, but it seemed more because there was nothing in it.

As there was no light, Gud could not see the space, but he knew it was there because it had not been destroyed; moreover, he could feel it. In fact it was all about him and plenty more just like it everywhere else. So Gud reached out and felt of the space, and thereby discovered that the space was full of points.

Then Gud picked up two of the points and placed them, one on his right and the other on his left.

And Gud felt the two points, and lo, there was a straight line between them. As Gud felt of the straight line, he discovered that it was the shortest distance between two points. Now Gud remembered that all through eternity, which was finished and done, a straight line had always been the shortest distance between two points, and Gud remembered also that this was the truth.

And the truth that was in the straight line mocked Gud. So he took hold of the straight line and bent it until it was no longer straight. But as he bent the straight line another took its place, and truth was still in the straight line; for it was still the shortest distance between two points. So Gud struck off one of the points that was at one end of the straight line. But straightway another point came at the end of that which remained of the line, and truth was still in the line, for it was still the shortest distance between two points.

And Gud became heated with wrath. So he picked up a palm leaf fan and fanned himself. Then Gud said: "That which I cannot destroy I will change." And he set about to make a curved line between two points that should be shorter than a straight line.

Gud toiled diligently at the task for for what would have been a long time if there had been any time. After he had made an infinite number of curves between the two points, all of which were longer than the straight line, he chanced to make a curve which he fitted between the two points. When he felt it Gud was filled with pride—for the last curve which he had made was a shorter distance between two points than a straight line, and thus was truth destroyed.

But this curve which Gud had made was a changing curve, and it continued to change. And Gud became frightened so that his knees smote one against the other. The curve ceased not in its changing and presently it had changed so much that it became impossible, and Gud said: "This thing which I have made is impossible." So he took the impossible curve and swung it about his head with a mighty swing and hurled it out of space.

When Gud had hurled the impossible curve out of space he felt again between the two points and found that the straight line had returned, and was again the shortest distance between the two points. And Gud said: "Let it be so. Old truth is better than new fiction."

And the eyes of Gud were opened, and he knew that there was much truth all about him, and that all space was full of truths and that the truths of space were mathematics. And Gud said: "It is good, for lo, here is something out of which I can fashion me the tools of creation!"

So Gud took a circle and a square, and, with the square, Gud squared the

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