mother. It is necessary that a woman should be a person as well as a mother. She must know and do.

And as for the ideal of love which is founded on masculine privilege, she satirizes it very effectively in some verses entitled "Wedded Bliss":

Woman, in Mrs. Gilman's view, must not be content with Hendom: the sky is her province, too. Of all base domesticity, all degrading love, she is the enemy. She gives her approval only to that work which has in it something high and free, and that love which is the dalliance of the eagles.

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CHAPTER III

EMMELINE PANKHURST AND JANE ADDAMS

A few months ago it was rather the fashion to reply to some political verses by Mr. Kipling which assumed to show that women should not be given the ballot, and which had as their refrain:

But it seems that no one pointed out that this fact, even in the limited sense in which it is a fact in the human species, is an argument for giving women the vote.

For if women are, as Mr. Kipling says, lacking in a sense of abstract justice, in patience, in the spirit of compromise; if they are violent and unscrupulous in gaining an end upon which they have set their hearts, then by all means they should be rendered comparatively harmless by being given the ballot. For it is characteristic of a republic that its political machinery, created in order to carry out the will of the people, comes to respond with difficulty to that will, while being perfectly susceptible to other influences. Republican government, when not modified by drastic democratic devices, is an expensive, cumbrous, and highly inefficient method of carrying out the popular will; and casting a vote is like nothing so much as casting bread upon the waters. It shall return—after many days. By voting, by exercising an infinitesimal pressure on our complex, slow-moving political mechanism, one cannot—it is a sad fact—do much good; but one cannot—and it should encourage the pessimistic Mr. Kipling—one cannot, even though a woman, do much harm.

This is not, however, a disquisition on woman suffrage. There is only one argument for woman suffrage: women want it; there are no arguments against it. But one may profitably inquire, What will be the effect of the emergence of women into politics upon politics itself? And one may hope to find an answer in the temperament and career of certain representative leaders of the woman's movement. Let us accordingly turn to the accredited leader of the English "votes for women" movement, and to the woman in the American movement who is best known to the public.

That Miss Jane Addams has become known chiefly through other activities does not matter here. It is temperament and career in which we are immediately interested. What is perhaps the most outstanding fact in the temperament of Miss Addams is revealed only indirectly in her autobiography: it may be called the passion of conciliation.

Mrs. Emmeline Pankhurst has by her actions written herself down for a fighter. She has but recently been released from Holloway jail, where she was serving a term of imprisonment for "conspiracy and violence." In a book by H. G. Wells, which contains a very bitter attack on the woman's suffrage movement (I refer to "Ann Veronica"), she is described as "implacable"; and I believe that it is she to whom Mr. Wells refers as being "as incapable of argument as a steam roller broken loose." The same things might have been said of Sherman on his dreadful march to the sea. These phrases, malicious as they are, contain what I am inclined to accept as an accurate description of Mrs. Pankhurst's temperament.

No one would call Mrs. Pankhurst a conciliator. And no one would call Miss Addams "implacable." It is not intended to suggest that Miss Addams is one of those inveterate compromisers who prefer a bad peace to a good war. But she has the gift of imaginative sympathy; and it is impossible for her to have toward either party in a conflict the cold hostility which each party has for the other. She sees both sides; and even though one side is the wrong side, she cannot help seeing why its partisans believe in it.

"If the under dog were always right," Miss Addams has said, "one might quite easily try to defend him. The trouble is that very often he is but obscurely right, sometimes only partially right, and often quite wrong, but perhaps he is never so altogether wrong and pig-headed and utterly reprehensible as he is represented to be by those who add the possession of prejudice to the other almost insuperable difficulties in understanding him."

Miss Addams has taken in good faith the social settlement ideal—"to span the gulf between the rich and the poor, or between those who have had cultural opportunities and those who have not, by the process of neighborliness." In her writings, as in her work, there is never sounded the note of defiance. Even in defense of the social settlement and its methods of conciliation (which have been venomously assailed by the newspapers during Chicago's fits of temporary insanity, as in the Averbuch case), Miss Addams has not become militant. She has never ceased to be serenely reasonable.

But when one comes to ask how powerful Miss Addams' example has been, one is forced to admit that it has been limited. There are two other settlement houses in Chicago which are managed in the spirit of Hull House. But all the others—and there are about forty settlement houses in the city—have discarded almost openly the principle of conciliation. They are efficient, or religious, or something else, but they are afraid of being too sympathetic with the working class. They do not, for instance, permit labor unions to meet in their halls. The splendid social idealism of the '80s, of which Miss Addams is representative, has disappeared, leaving two sides angry and hostile and with none but Miss Addams believing in the possibility of finding any common ground for action. One event after another from the Pullman strike to the Averbuch case has brought this hostility out into the open, with Miss Addams occupying neutral ground, and left high and dry upon it.

It is the fact that Miss Addams has not been able to imbue the movement in which she is a leader with her own spirit. Her career has been successful only so far as individual genius could make it successful. If one compares her achievement to that of Mrs. Pankhurst, one sees that the latter is startingly social in its nature.

For