be paying it. As I see justice, it is just. So, if I seem to wince at your necessary allusions to it, that is part of the price. I don't want you to feel that you are blundering or hurting me more than is necessary. You have got to lay the thing before me as it is."

Something in the words, in the dry, patient manner, in the endurance of the man's face, touched Oliver to the quick and made him feel all manner of new things: such as a sense of the moral poise of the universe, acquiescence in its retributions, and a curious pride, akin to Ruth's own, in a man who could meet him after this fashion, in this place.

"Thank you, Mr. Lannithorne," he said. "You see, it's this way, sir. Mrs. Lannithorne says--"

{44}

And he went on eagerly to set forth his new problems as they had been stated to him.

"Well, there you have it," he concluded at last. "For myself, the things they said opened chasms and abysses. Mrs. Lannithorne seemed to think I would hurt Ruth. My father seemed to think Ruth would hurt me. Is married life something to be afraid of? When I look at Ruth, I am sure everything is all right. It may be miserable for other people, but how could it be miserable for Ruth and me?"

Peter Lannithorne looked at the young man long and thoughtfully again before he answered. Oliver felt himself measured and estimated, but not found wanting. When the man spoke, it was slowly and with difficulty, as if the habit of intimate, convincing speech had been so long disused that {45} the effort was painful. The sentences seemed wrung out of him, one by one.

"They have n't the point of view," he said. "It is life that is the great adventure. Not love, not marriage, not business. They are just chapters in the book. The main thing is to take the road fearlessly, to have courage to live one's life."

"Courage?"

Lannithorne nodded.

"That is the great word. Don't you see what ails your father's point of view, and my wife's? One wants absolute security in one way for Ruth; the other wants absolute security in another way for you. And security--why, it's just the one thing a human being can't have, the thing that's the damnation of him if he gets it! The reason it is so hard for a rich man to enter the kingdom of heaven is that {46} he has that false sense of security. To demand it just disintegrates a man. I don't know why. It does."

Oliver shook his head uncertainly.

"I don't quite follow, sir. Ought n't one to try to be safe?"

"One ought to try, yes. That is common prudence. But the point is that, whatever you do or get, you are n't after all secure. There is no such condition, and the harder you demand it, the more risk you run. So it is up to a man to take all reasonable precautions about his money, or his happiness, or his life, and trust the rest. What every man in the world is looking for is the sense of having the mastery over life. But I tell you, boy, there is only one thing that really gives it!"

"And that is--?"

Lannithorne hesitated perceptibly. For the thing he was about to tell this {47} undisciplined lad was his most precious possession; it was the piece of wisdom for which he had paid with the years of his life. No man parts lightly with such knowledge.

"It comes," he said, with an effort, "with the knowledge of our power to endure. That's it. You are safe only when you can stand everything that can happen to you. Then and then only! Endurance is the measure of a man."

Oliver's heart swelled within him as he listened, and his face shone, for these words found his young soul where it lived. The chasms and abysses in his path suddenly vanished, and the road lay clear again, winding uphill, winding down, but always lit for Ruth and him by the light in each other's eyes. For surely neither Ruth nor he could ever fail in courage!

"Sometimes I think it is harder to {48} endure what we deserve, like me," said Lannithorne, "than what we don't. I was afraid, you see, afraid for my wife and all of them. Anyhow, take my word for it. Courage is security. There is no other kind."

"Then--Ruth and I--"

"Ruth is the core of my heart!" said Lannithorne thickly. "I would rather die than have her suffer more than she must. But she must take her chances like the rest. It is the law of things. If you know yourself fit for her, and feel reasonably sure you can take care of her, you have a right to trust the future. Myself, I believe there is Some One to trust it to. As for the next generation, God and the mothers look after that! You may tell your father so from me. And you may tell my wife I think there is the stuff of a man in you. And Ruth--tell Ruth--"

{49}

He could not finish. Oliver reached out and found his hand and wrung it hard.

"I'll tell her, sir, that I feel about her father as she does! And that he approves of our venture. And I'll tell myself, always, what you've just told me. Why, it must be true! You need n't be afraid I'll forget--when the time comes for remembering."

Finding his way out of the prison yard a few minutes later, Oliver looked, unseeing, at the high walls that soared against the blue spring sky. He could not realize them, there was such a sense of light, air, space, in his spirit.

Apparently, he was just where he had been an hour before, with all his battles still to fight, but really he knew they were already won, for his weapon had been forged and put in his hand. He left his boyhood behind him as he {50} passed that stern threshold, for the last hour had made a man of him, and a prisoner had given him the master-key that opens every door.

{51}

THE LONG INHERITANCE

{52}

{53}

THE LONG INHERITANCE

I

My niece, Desire Withacre, wished to divorce her husband, Dr. Arnold Ackroyd,--the young Dr. Arnold, you understand,--to the end that she might marry a more interesting man.

Other men than I have noticed that in these latter days we really do not behave any better than other people when it comes to certain serious issues of life, notably the marital. "We" means to me people of an heredity and a training like my own,--Americans of the old stock, with a normal Christian upbringing, who presumably inherit from their forebears a reasonable susceptibility to high ideals of living. I grew {54} up with the impression that such a birth and rearing were a kind of moral insurance against the grosser human blunders and errors. Without vanity, I certainly did

"Thank the goodness and the grace
That on my birth had smiled."

It puzzled me for a long while, the light-hearted, careless way in which some of the younger Withacres, Greenings, Raynies, Fordhams, and so on (I name them out of many, because they are all kin to me) kicked over the traces of their family responsibilities. I could understand it in others but not in them.

It was little Desire Withacre who finally illuminated the problem for me. I am about to tell what I know of Desire's fling. If it seems to be a story with an undue amount of moral, I must {55} refer the responsibility of that to Providence. The tale is of its making, not of mine.

I am afraid that, to get it all clearly before you, I shall have to prose for a while about the families involved.

I am Benjamin Stubbins Raynie, Desire's bachelor uncle, and almost the last of the big-nosed Raynies. My elder sister, Lucretia Stubbins Raynie, married Robert Withacre, one of the "wild Withacres" in whose blood there is a streak of genius and its revolts. The Withacres all have talent--mostly ineffectual--and keen aesthetic sensibilities. All of them can talk like angels from Heaven. By no stretch of the imagination can they be called thrifty. We considered it a very poor match for Lucretia. The Raynies are quiet people, not showy, but substantial and sensible; with a certain sentimental {56} streak out-cropping here and there,