قراءة كتاب Miscellaneous Aphorisms; The Soul of Man

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Miscellaneous Aphorisms; The Soul of Man

Miscellaneous Aphorisms; The Soul of Man

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دار النشر: Project Gutenberg
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us have to receive them with bared ivory backs, and others are permitted to keep on a coat—that is the only difference.

Criticism is itself an art.... It is no more to be judged by any low standard of imitation or resemblance than is the work of poet or sculptor. The critic occupies the same relation to the work of art that he criticises as the artist does to the visible world of form and colour or the unseen world of passion and thought. He does not even require for the perfection of his art the finest materials. Anything will serve his purpose.

It is very much more difficult to talk about a thing than to do it. In the sphere of actual life that is, of course, obvious. Anybody can make history, only a great man can write it.

If we lived long enough to see the results of our actions it may be that those who call themselves good would be filled with a wild remorse and those whom the world calls evil stirred with a noble joy. Each little thing that we do passes into the great machine of life, which may grind our virtues to powder and make them worthless or transform our sins into elements of a new civilisation more marvellous and more splendid than any that has gone before.

Children begin by loving their parents; as they grow older they judge them, sometimes they forgive them.

We live in an age that reads too much to be wise and that thinks too much to be beautiful.

One should absorb the colour of life, but one should never remember its details. Details are always vulgar.

It will be a marvellous thing—the true personality of man—when we see it. It will grow naturally and simply flowerlike, or as a tree grows. It will not be at discord. It will never argue or dispute. It will not prove things. It will know everything, and yet it will not busy itself about knowledge. It will have wisdom. Its value will not be measured by material things. It will have nothing, and yet it will have everything, and whatever one takes from it it will still have, so rich it will be. It will not be always meddling with others or asking them to be like itself. It will love them because they will be different. And yet, while it will not meddle with others, it will help all, as a beautiful thing helps us, by being what it is. The personality of man will be very wonderful. It will be as wonderful as the personality of a child.

Cynicism is merely the art of seeing things as they are instead of as they ought to be.

Three addresses always inspire confidence, even in tradesmen.

If one doesn't talk about a thing it has never happened. It is simply expression that gives reality to things.

No man is able who is unable to get on, just as no woman is clever who can't succeed in obtaining that worst and most necessary of evils, a husband.

The one charm of the past is that it is the past. But women never know when the curtain has fallen. They always want a sixth act, and as soon as the interest of the play is entirely over they propose to continue it. If they were allowed their way every comedy would have a tragic ending and every tragedy would culminate in a farce. They are charmingly artificial, but they have no sense of art.

Each time that one loves is the only time that one has ever loved. Difference of object does not alter singleness of passion. It merely intensifies it.

The real tragedy of the poor is that they can afford nothing but self-denial. Beautiful sins, like beautiful things, are the privilege of the rich.

Human life is the one thing worth investigating. Compared to it there is nothing else of any value. It is true that as one watches life in its curious crucible of pain and pleasure one cannot wear over one's face a mask of glass nor keep the sulphurous fumes from troubling the brain and making the imagination turbid with monstrous fancies and misshapen dreams. There are poisons so subtle that to know their properties one has to sicken of them. There are maladies so strange that one has to pass through them if one seeks to understand their nature. And yet what a great reward one receives! How wonderful the whole world becomes to one! To note the curious, hard logic of passion and the emotional, coloured life of the intellect—to observe where they meet, and where they separate, at what point they are in unison and at what point they are in discord—there is a delight in that! What matter what the cost is? One can never pay too high a price for any sensation.

There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else. That is the misery of being poor.

To live is the rarest thing in the world. Most people exist—that is all.

Personality is a very mysterious thing. A man cannot always be estimated by what he does. He may keep the law, and yet be worthless. He may break the law, and yet be fine. He may be bad without ever doing anything bad. He may commit a sin against society, and yet realise through that sin his true perfection.

Mediæval art is charming, but mediæval emotions are out of date. One can use them in fiction, of course; but then the only things that one can use in fiction are the only things that one has ceased to use in fact.

Man is complete in himself.

What is a cynic? A man who knows the price of everything and the value of nothing.

It's the old, old story. Love—well, not at first sight—but love at the end of the season, which is so much more satisfactory.

No nice girl should ever waltz with such particularly younger sons! It looks so fast!

Good resolutions are useless attempts to interfere with scientific laws. Their origin is pure vanity. Their result is absolutely nil. They give us now and then some of those luxurious, sterile emotions that have a certain charm for the weak. That is all that can be said for them. They are simply cheques that men draw on a bank where they have no account.

What is the difference between literature and journalism? Journalism is unreadable and literature is unread.

I hope you have not been leading a double life, pretending to be wicked and being really good all the time. That would be hypocrisy.

My husband is a sort of promissory note; I am tired of meeting him.

Conscience makes egotists of us all.

Never trust a woman who wears mauve, whatever her age may be, or a woman over thirty-five who is fond of pink ribbons. It always means that they have a history.

There is a fatality about good resolutions-they are always made too late.

We can have in life but one great experience at best, and the secret of life is to reproduce that experience as often as possible.

Anybody can be good in the country. There are no temptations there. That is the reason why people who live out of town are so absolutely uncivilised. Civilisation is not by any means an easy thing to attain to. There are only two ways by which man can reach it. One is by being cultured, the other by being corrupt. Country people have no opportunity of being either, so they stagnate.

What nonsense people talk about happy marriages! A man can be happy with any woman so long as he does not love her.

The things one feels absolutely certain about are never true. That is the fatality of faith and the lesson of romance.

In the common world of fact the wicked are not punished nor the good rewarded. Success is given to the strong, failure thrust upon the weak.

Nothing should be able to harm a man except himself. Nothing should be able to rob a man at all. What a man really has is what is in him. What is outside of him should be a matter of no importance.

Modern morality consists in accepting the standard of one's age. I consider that for any man of culture to accept the standard of his age is a form of the grossest immorality.

Perplexity and mistrust fan affection into passion, and so bring about those beautiful tragedies that alone make life worth living. Women once felt this, while men did not, and so women once

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