قراءة كتاب Idonia: A Romance of Old London
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THE ADVENTURE OF THE CHINESE JAR XXI. THE "FAIR HAVEN" OF WAPPING XXII. HOW MY UNCLE BOTOLPH LOST HIS LUCK XXIII. THE VOYAGE OF THE SARACEN'S HEAD XXIV. THE TEMPLE BENEATH THE WATERS XXV. IN WHICH THE SHIPS OF WAR GO BY AND THE TALE ENDSLIST OF ILLUSTRATIONS
THE GREAT LEDGER-BOOK—WHICH I NOW SAW TURNED TO AN ENGINE OF OUR SALVATION . . . Frontispiece
THE ARGUMENT BETWEEN MR. SKEGS AND PTOLEMY
MR. JORDAN REGARDED ME VERY MOURNFULLY
"YOU CANNOT BE IGNORANT THAT THIS AFFAIR IS LIKE TO END BADLY FOR YOU, MR. DENIS"
IDONIA
CHAPTER I
IN WHICH I LEARN FOR THE FIRST TIME THAT I HAVE AN UNCLE
The first remembrance I hold of my father is of a dark-suited tall man of an unchanging gravity on all occasions. He had, moreover, a manner of saying "Ay, ay," which I early came to regard as the prologue to some definite prohibition; as when I asked him (I being then but a scrubbed boy) for his great sword, to give it to a crippled soldier at our gate, who had lost his proper weapon in the foreign wars—
"Ay, ay," said my father, nodding his grey head, "so he lost his good sword, and you would make good the loss with mine. Ay, 'twas a generous thought of yours, Denis, surely."
I was for reaching it down forthwith, where it hung by the wall in its red velvet scabbard, delighted at the pleasure I was to do my bedesman.
"Go to your chamber, boy," said my father in a voice smaller than ordinary.
"But, sir, the sword!" I cried.
"Ay, the sword," he replied, nodding as before. "But, go warn Simon Powell that he look to his poultry-lofts. And learn wisdom, Denis, for you have some need of it, in my judgment."
The same temperate behaviour he ever showed; granting little, and that never to prayers, but sometimes upon good reasoning. He seemed to have put by anger as having no occasion for the use of it, anger being neither buckler nor broadsword, he would say, but Tom Fool's motley. This calmness of his, I say, it was I first remember, and it was this too that put a distance between us; so that I grew from boyhood to nigh manhood, that is until my eighteenth year, without any clear understanding of what lay concealed behind his mask of quiet. That he had a passion for books I soon discovered, and the discovery confirmed me in the foolish timidity with which I regarded him. For hours together would he sit in the little high room beyond the hall, his beard buried in his ruff, while the men awaited his orders to go about the harvesting, and would read continuously in his great folios: the Lives of Plutarch, or Plato, or the Stoick Emperor, or other such works, until the day was gone and all labour lost. I have known our overseer to swear horrid great oaths when he learned that Master Cleeve had received a new parcel of books by the carrier, crying out that no estate would sustain the burden of so much learning so ill applied.
Our house stood within a steep combe close under the Brendon hills, and not far from the Channel, by which ships pass to Bristol, and outward-bound to the open sea. Many a time have I stood on a rise of ground between the Abbey, whence it is said we take our name of Cleeve, and the hamlet on the cliff above the seashore, gazing out upon the brave show of ships with all sails set, the mariners hauling at the ropes or leaning over the sides of their vessels; and wondered what rich cargo it was they carried from outlandish ports, until a kind of pity grew in me for my father in his little room with his rumpled ruff and his Logick and Physick and Ethick, and his carrier's cart at the door with Ethick and Physick and Logick over again.
At such times Simon Powell was often my companion, a lad of a strange wild spirit, lately come out of Wales across the Channel, and one I loved for the tales he had to tell of the admirable things that happened long since in his country, and indeed, he said, lately too. I cannot call to mind the names of the host of princes that filled his histories, save Arthur's only; but of their doings, and how they talked familiarly with beasts and birds, and how they exchanged their proper shapes at will, and how one of them bade his companions cut off his head and bear it with them to the White Mount in London; which journey of theirs continued during fourscore years; of all these marvels I have still the memory, and of Simon Powell's manner of telling them, which was very earnest, making one earnest who listened to him.
For ordinary teaching, that is, in Latin and divinity and arithmetick, I was sent to one Mr. Jordan, who lived across the combe, in a sort of hollow half way up the moor beyond, in a little house of but four rooms, of which two were filled with books, and his bed stood in one of them. The other two rooms I believe he never entered, which were the kitchen and the bedchamber. For having dragged his bed, many years before, into the room where he kept the most of his books, he found it convenient, as he said, to observe this order ever afterwards; and being an incredibly idle man, though a great and learned scholar, he would lie in bed the best part of a summer's day and pluck out book after book from their shelves, reading them half aloud, and only interrupting his lecture for extraordinary purposes. My father paid him handsomely for my tuition, though I learned less from him than I might have done from a far less learned man. He was very old, and the common talk was that he had been a clerk in the old Abbey before the King's Commission closed it. It was therefore strange that he taught me so little divinity as he did, unless it were that the reading of many pagan books had somewhat clouded his mind in this particular. For I am persuaded that for once he spoke of the Christian faith he spoke a hundred times of Minerva and Apollo,