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قراءة كتاب Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution with a Memoir of Mrs. Adams

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Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution
with a Memoir of Mrs. Adams

Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution with a Memoir of Mrs. Adams

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دار النشر: Project Gutenberg
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mixing instruction and amusement together, or from an inflexible adherence to certain principles, the utility of which I could not but see and approve when a child, I know not; but maturer years have rendered them oracles of wisdom to me. I love and revere her memory; her lively, cheerful disposition animated all around her, whilst she edified all by her unaffected piety. This tribute is due to the memory of those virtues the sweet remembrance of which will flourish, though she has long slept with her ancestors." Again, in another letter to the same person, in 1808, she says, "I cherish her memory with holy veneration, whose maxims I have treasured up, whose virtues live in my remembrance; happy if I could say they have been transplanted into my life."

But though her early years were spent in a spot of so great seclusion as her grandfather's house must then have been, it does not appear that she remained wholly unacquainted with young persons of her own sex and age. She had relations and connections, both on the father's and the mother's side; and with these she was upon as intimate terms as circumstances would allow. The distance between the homes of the young people was, however, too great, and the means of their parents too narrow, to admit of very frequent personal intercourse; the substitute for which was a rapid interchange of written communications. The letter-writing propensity manifested itself early in this youthful circle. A considerable number of the epistles of her correspondents have been preserved among the papers of Mrs. Adams. They are deserving of notice only as they furnish a general idea of the tastes and pursuits of the young women of that day. Perhaps the most remarkable thing about them is the evident influence upon the writers which the study of "The Spectator" and of the poets appears to have had. This is perceptible in the more important train of thought and structure of language, as well as in the lesser trifles of the taste for quotation and for fictitious signatures. Calliope and Myra, Aspasia and Aurelia, have effectually succeeded in disguising their true names from the eyes of younger generations. The signature of Miss Smith appears to have been Diana, a name which she dropped after her marriage, without losing the fancy that prompted its selection. Her letters during the Revolution show clearly enough the tendency of her own thoughts and feelings, in the substitute she then adopted, of Portia. Her fondness for quotations, the fashion of that day, it will be seen, was maintained through life.

Perhaps there is no species of exercise, in early life, more productive of results useful to the mind, than that of writing letters. Over and above the mechanical facility of constructing sentences, which no teaching will afford so well, the interest with which the object is commonly pursued gives an extraordinary impulse to the intellect. This is promoted in a degree proportionate to the scarcity of temporary and local subjects for discussion. Where there is little gossip, the want of it must be supplied from books. The love of literature springs up where the weeds of scandal take no root. The young ladies of Massachusetts, in the last century, were certainly readers, even though only self-taught; and their taste was not for the feeble and nerveless sentiment, or the frantic passion, which comes from the novels and romances in the circulating library of our day, but was derived from the deepest wells of English literature. The poets and moralists of the mother country furnished to these inquiring minds their ample stores, and they were used to an extent which it is at least doubtful if the more pretending and elaborate instruction of the present generation would equal.

The father of Mrs. Adams was a pious man, with something of that vein of humor not uncommon among the clergy of New England, which ordinarily found such a field for exercise as is displayed in the pages of Cotton Mather. He was the father of three daughters, all of them women of uncommon force of intellect, though the fortunes of two of them confined its influence to a sphere much more limited than that which fell to the lot of Mrs. Adams. Mary, the eldest, was married in 1792 to Richard Cranch, an English emigrant, who had settled at Germantown, a part of Braintree, and who subsequently became a Judge of the Court of Common Pleas in Massachusetts, and died, highly respected, in the early part of the present century. The late William Cranch, of Washington, who presided so long, and with so much dignity and fidelity, over the Circuit Court of the District of Columbia, was the son of this marriage. Elizabeth, the youngest, was twice married; first to the Reverend John Shaw, minister of Haverhill, in Massachusetts, and, after his death, to the Reverend Mr. Peabody, of Atkinson, New Hampshire. Thus much is necessary to be stated in order to explain the relations, which the parties mentioned in many of the letters bore to each other. It is an anecdote told of Mr. Smith, that upon the marriage of his eldest daughter he preached to his people from the text in the forty-second verse of the tenth chapter of Luke, "And Mary hath chosen that good part, which shall not be taken away from her." Two years elapsed, and his second daughter, the subject of this notice, was about to marry John Adams, then a lawyer in good practice, when some disapprobation of the match appears to have manifested itself among a portion of his parishioners. The profession of law was, for a long period in the colonial history of Massachusetts, unknown; and after circumstances called it forth, the prejudices of the inhabitants, who thought it a calling hardly honest, were arrayed against those who adopted it. There are many still living who can remember how strong they remained, even down to the time of the adoption of the present Federal Constitution; and the records of the General Court will show that they had not quite disappeared even much later. Besides this, the family of Mr. Adams, the son of a small farmer of the middle class in Braintree, was thought scarcely good enough to match with the minister's daughter, descended from so many of the shining lights of the Colony. It is probable that Mr. Smith was made aware of the opinions expressed among his people, for he is said, immediately after the marriage took place, to have replied to them by a sermon, the text of which, in evident allusion to the objection against lawyers, was drawn from Luke vii. 33: "For John came neither eating bread nor drinking wine, and ye say, He hath a devil."[2]

Mrs. Adams was married on the 25th of October, 1764, having then nearly completed her twentieth year. The ten years immediately following present little that is worthy of recording. She appears to have passed a quiet, and very happy life, having her residence in Braintree or in Boston, according as the state of her husband's health, then rather impaired, or that of his professional practice, made the change advisable. Within this period she became the mother of a daughter and of three sons, whose names will frequently appear in her letters; and her domestic cares were relieved by the presence of her husband, absent from home only upon those occasions when he, with the other lawyers of his time, was compelled to follow the circuits. During these times he used regularly to write to his wife, giving her an account of his adventures and of his professional success. These letters remain, and furnish a somewhat curious record of the manners and customs of the provincial times. Several of them will be found in this collection. She does not appear to have often replied.

It is said by Governor Hutchinson, in the third volume of his History, that

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