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Bloomsbury 113 Hampstead, Heath Street 92 Plaistow, Barking Road 400 Hornsey, Ferme Park 160 Peckham, Rye Lane 116 Glasgow, Hillhead 210

"In spite of what had been done, a great mass of certified evidence began to reach us that recruiting sergeants were refusing to enter our recruits as Baptists or Congregationalists, but were putting them down to some other church. Of this we have exact evidence. Further orders were then issued by the War Office that this must not be done.

"At the beginning of the war there were only two Baptist Chaplains to the Forces—Rev. F.G. Kemp at Aldershot, and Rev. J. Seeley at Woolwich. The War Office now asked our Army Board to nominate additional provisional chaplains, both for home camps and for the Expeditionary Force, and, in addition, that ministers should be appointed for any place where there was a considerable body of troops as 'officiating clergymen,' still carrying on their churches, but having the right to hold church parade, visit in camp, hospitals, &c. Of these a large number have been appointed. In addition, Congregational chaplains were appointed.

"The next stage was that we were approached from the Primitive Methodist and United Methodist Churches asking to be grouped with us for Army and Navy purposes. The result has been the formation of a United Army and Navy Board for the four denominations, and our chaplains and officiating clergymen have charge of soldiers and sailors belonging to these four churches.

"The next step was that an appeal was made by the Rev. R.J. Wells, for the Congregationalists, and myself, for the Baptists, for an 'Army Tent and Chaplain Fund,' the result being that we have raised a sufficient sum to enable us to erect permanent institutes or huts with chaplains, or 'officiating clergymen,' in about half a dozen camps. The Primitive Methodists and United Methodists are taking the same course, and together we shall shortly have a considerable number of such huts available.

"Concurrently with this we have succeeded in securing appointments for 'officiating clergymen' and chaplains for the Navy and at naval stations, though some of our chaplains hold a double position, both to the Army and Navy."

From the character of the response it was evident that there was a powerful Christian leaven working in the Army itself.

To begin with, there was a wholesale offer by Christian ministers for chaplaincy work. Not a tithe of the offers could be accepted, and then was witnessed a sight such as has never been seen before. As they could not be accepted as chaplains, a large number of ministers of religion enlisted as private soldiers, and these from practically all the churches.

Certainly the proposal that the clergy should volunteer as combatants was not favoured by the ecclesiastical authorities. The Archbishop of Canterbury recognised the prima facie arguments used by the younger clergy in support of such action, but concluded that fighting was incompatible with Holy Orders.

However, many, with the Archbishop's consent, enlisted in the Army Medical Corps, and are devoting themselves to the sick and wounded. Among the Wesleyans, the matter was left to the judgment of the men concerned. Some enlisted in line regiments, but the majority also entered the Army Medical Corps. In one barrack room of the R.A.M.C. at Aldershot, we hear of five Church of England curates and one Wesleyan minister. So far as we know the other Free Churches adopted the same line as the Wesleyans.

The Theological Colleges were not slow to follow the example of the ministers, in fact in many cases they led the way. Both in this country and in Scotland a large proportion of the students volunteered—so many in fact that it has become a serious matter for the immediate future of the churches.

The Church of England has been suffering from a dearth of candidates for its ministry for years past, and, as the Times says: "The great reduction caused by the war may quite seriously affect the Church's efficiency." However, these young men evidently thought that they might serve their Church and its Divine Lord as well in the ranks as in the pulpit, and might serve their country at the same time, and they went.

This was a new army—new in every respect. Never before had Christian ministers and young men in training for the ministry volunteered, in any numbers, as private soldiers; but the call had been imperative, and they were out to save their country. They took their religion with them and made it felt.

Still another great work for the Army has been done by the Christian churches. In an important article in the Times of January 1915 we were told:

"It is impossible to give an adequate account of the valuable work done by the different churches in providing men for the Army through the various Lads' Brigades and Boy Scouts. The Boys' Brigade is the senior and largest of these organisations; it has many branches throughout the Empire, with a present total strength of 115,000. Many of its members have enlisted. The Church Lads' Brigade had in 1913 a membership of 60,000, besides two junior organisations, the Church Scout Patrols and the Church Lads' Brigade Training Corps. It has also contributed a very large number of recruits. In London the Diocesan Church Lads' Brigade, which forms part of the Cadet Force of the country, sent practically every officer eligible and nearly every cadet of seventeen years of age to join the regular forces soon after the declaration of war. Many of these have been in action, and the following casualties have been reported: Killed, two; wounded, thirty-two; missing, six; invalided, five; prisoners, two. These Boys' Brigades have become very popular. Besides those already mentioned there are the Jewish Lads' Brigade, the Catholic Boys' Brigade, the Boys' Life Brigade, and the Boys' Naval Brigade. Three of the new V.C.'s have been won by former Brigade lads. On behalf of all these admirable organisations the Lord Mayor of London has issued an appeal for financial support, pointing out that 225,000 of those now serving with the colours have been prepared for their work by one or other of these organisations."

The Government heartily backed the efforts of the churches. In addition to the chaplains of all denominations, others for whom no appointments could be found were allowed to go to France at their own or their friends' expense, to render to the soldiers what spiritual help they could.

Services for the men in training were organised everywhere. Schools, vicarages, and manses were turned into temporary soldiers' homes. Wherever they came, the men found the churches ready to receive them. They supplied them with literature to read and with writing materials, provided refreshments, organised religious services, and did their best, not only to cater for their social needs, but to enlist them into the Army of Jesus Christ.

Numbers of the soldiers were preachers too, and supplied the pulpits of the Free Churches where they were stationed. They occupied choir stalls, taught in Sunday-schools, and generally helped to carry on the work of the churches. Many of these Christian lads were themselves unofficial chaplains among their comrades.

At Aldershot and the other great military centres, the work of the churches was naturally of the best.