her environment; gay one moment, and sad before the gayety had left her lips—cruel and calm, passionate and tender—always and ever herself.

Twice a week she went to Signor Morani's for a vocal lesson. Signor Morani was small and romantic and severe. In his youth he had travelled as Jenny Lind's barytone, and he had fallen a slave to her voice. He had worshipped a voice as other men worship a woman. Unlike other men, he had been faithful for a lifetime—to a voice.

When Mariana had gone to him, an emotional and aspiring soprano of nineteen, he had listened to her quietly and advised patience.

"You must wait," he said. "All art is waiting."

"I will not wait," said Mariana. "Waiting is starvation."

He looked at her critically.

"More of us starve than the world suspects," he answered. "It is the privilege of genius. This is a planet, my dear child, where mediocrity is exalted and genius brought low. It is a living fulfilment of the scriptural prophecy, 'The first shall be last and the last shall be first.'" Then he added: "Sing again."

Mariana stood up and sang. His words had depressed her, and her voice trembled. She looked at him wistfully, her hands hanging at her sides, her head thrown back. It was an aria from "Faust." He shook his head slowly.

"You will never be great," he said. "I can give you technique, but not volume. Your voice will never be great."

With a half-defiant gesture Mariana broke forth again. This time it was a popular song, with a quick refrain running through it. As she sang she acted the accompaniment half unconsciously.

Signor Morani frowned as she commenced, and then watched her attentively. In the fragile little girl, with the changeable eyes of green and the aureole of shadowless hair, he scented possibilities.

"Your voice will never be great," he repeated; "but you may make men believe so."

"And you will take me?" pleaded Mariana. She stretched out her beautiful hands. Her eyes prayed. Her flexible tones drooped.

Signor Morani took her hands in his with kindly reassurance.

"Yes," he said—"yes; it will keep you out of mischief, at least."

And it had kept her out of mischief. It had opened a channel for her emotions. Like a tide, the romanticism of her nature veered towards art. She became the most fanatical of devotees. She breathed it and lived it. In her heart it transplanted all other religions, and the æstheticism of its expression gained a marvellous hold upon her faith. Above the little mosaic altar at her bedside she enshrined a bust of Wagner, and she worshipped it as some more orthodox believer had once worshipped an enshrined Madonna. At midnight she held devotional services all alone, sitting before the piano, bending to the uses of a litany the intellectual rhapsodies of Beethoven or the sensuous repinings of Chopin, while the little red flame sent up praise and incense from dried rose leaves and cinnamon to the memories of dead musicians. She introduced a rare, sensuous beauty into this new worship, as she had introduced it into the old. She typified the Church when, in its fresh young passion, and suffused with the dying splendors of paganism, it turned from the primitive exercises of its founders and revived the worship of the gracious Madonna of Old Egypt in the worship of the Madonna of Nazareth, and the flower-scented feasts of Venus in the Purification of the Virgin. There existed in the girl an unsatisfied restlessness of self, resulting in the desire for complete submergence of soul in idea. Her nature veered constantly from extreme to extreme; there was no semblance of a saner medium, and as a system must have exponents, the high priests and priestesses of art became her lesser divinities.

She began to haunt the Metropolitan Opera-house. From the fifth gallery she looked down every evening upon an Italian or German landscape. She herself trembled like a harp swept by invisible fingers; she grew pale with Marguerite, wept over the dead Juliet, and went mad with the madness of Lucia.

When the voice of that fair Bride of Lammermoor who sang for us that season was borne to her on the notes of a flute which flagged beneath the exceeding sweetness of the human notes they carried, Mariana grasped the railing with her quivering hands and bowed her head in an ecstasy of appreciation. It was the ecstasy with which a monk in mediæval days must have thrilled when he faced in a dim cathedral some beautiful and earthly Virgin of the great Raphael. It was the purest form of sensuous self-abnegation. Then, as the curtain fell, she would rise and step gropingly towards the door, cast into sudden darkness. Wrapped in that mental state as in a mantle, she would descend the stairs and pass out into the street. At such times she was as far removed from the existence to which she was returning as was the poor mad Lucia herself. And then in the night she would awake and sing softly to herself in the stillness, lying with seraphic eyes and hands clasped upon her breast, until the morning sun flashed into her face and the day began.

There was also a tragic side to her emotions. Her past inheritance of ages of image-worshippers laid hold upon her. From being merely symbols of art the singers became divinities in their own right. She haunted their hotels for fleeting glimpses of them. She bought their photographs with the money which should have gone for a winter hat. She would gladly have kissed the dust upon which they trod. After her first hearing of "Tristan and Isolde," she placed the prima donna's photograph beneath the bust of Wagner, and worshipped her for weeks as a bright particular star.

In the evening she attended the opera alone. Returning when it was over, she crossed Broadway, boarded a car, and, reaching The Gotham, toiled up to the fourth landing. She was innocent of prudery, and she went unharmed. Perhaps her complete absorption in something beyond herself was her safeguard. At all events, she brushed men by, glanced at them with unseeing eyes, and passed placidly on her way.

Mariana was famished for romance, but not for the romance of the street. She had an instinctive aversion to things common and of vulgar intent. Her unsatisfied desire was but the craving of a young and impressionable heart for untried emotion. It was the poetry of living she thirsted for—poetry in æsthetic proportions, with a careful adjustment of light and shade. She desired harmonious effects and exquisite schemes of color, all as appropriate settings to a romance which she could arrange and blend in treatment as an artist arranges models of still life. So, for a time, she expended herself upon great singers. A new tenor appeared as Edgardo. Upon the stage he was dark and fierce and impassioned. He made an adorable lover. He sang to Lucia, not to the audience, and he threw half his arias into his eyes. Mariana was enraptured. She fell desperately in love. During the day she went about in meditative abstraction; during the night she turned upon her little cotton pillow-slip, and wept to think how far below him she must ever remain. She even wished herself a chorus girl, that she might intercept his glances. She grew frantically jealous of the prima donna, whom, also, she adored. She imagined innumerable romances in which he enacted upon the stage of life the part of Edgardo. Then, through the kindness of Signor Morani, she was introduced to the object of her regard, and the awakening was abrupt. He was fat and commonplace. He proved to be the faithful husband of a red-faced little German wife, and the devoted father of a number of red-faced German children. He possessed no qualities for romantic development, and Mariana recovered.

For a period her susceptibilities abated. The wave of activity spent its violence. Life flowed for her like a meadow stream, sensitive to faint impressions from a passing breeze, but calm when the breeze was afar.

Upon a night of "Carmen" she saw from the fifth