قراءة كتاب The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)

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The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)

The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)

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دار النشر: Project Gutenberg
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CHAPTER VII. Buddha's sermon on the mountain—Interview of Buddha and King Pimpathara in the vicinity of the city of Radzagio—Answer of Kathaba to Buddha's interrogation—Instructions delivered to the king and his attendants—Solemn entry of Buddha into Radzagio—Donation of the Weloowon monastery to Buddha—Conversion of Thariputra and Maukalan—The Rahans are keenly taunted by the people of Radzagio. 146 CHAPTER VIII. Thoodaudana, desirous to see his son, sends messengers to him—They become converts—Kaludari, a last messenger, prevails on Buddha to go to Kapilawot—His reception—Conversion of the king and of Yathaudara—Nanda and Raoula put on the religious habit—Conversion of Ananda and of several of his relatives—Temptation of Ananda—Conversion of Eggidatta—Story of Tsampooka. 165 CHAPTER IX. A rich man of Thawattie, named Anatapein, becomes a convert—Story of Dzewaka—He cures Buddha of a painful distemper—The people of Wethalie send a deputation to Buddha—Digression on the manner Buddha daily spent his time—Settling of a quarrel between the inhabitants of Kaulia and those of Kapilawot—New converts are strengthened in their faith—Thoodaudana's death in the arms of his son—Queen Patzapati and many noble ladies are elevated to the rank of Rahaness—Conversion of Kema, the first queen of King Pimpathara—Heretics near Thawattie are confounded by the display of miraculous powers—Buddha goes to the seat of Tawadeintha, to preach the law to his mother. 194 CHAPTER X. Buddha's proceedings in the seat of Tawadeintha—His triumphant return to the seat of men, in the city of Thin-ka-tha—He is calumniated by the heretics of Thawattie—Eighth season spent in the forest of Tesakala—Subsequent preachings—He meets with a bad reception in the Kothambi country—Dissension among the disciples—Reconciliation—Travels of Buddha—Preaching to a Pounha who tilled a field. 223 CHAPTER XI. Voyage to Tsalia—Instructions to Meggia—Raoula is made a professed religious—Manahan's questions to Buddha—Misbehaviour of Thouppabuda—Questions proposed by Nats in the Dzetawon monastery—Conversion of a Biloo—Episode of Thirima at Radzagio—Attention paid to a poor pounha and to a weaver's daughter, on account of their faith—In the twentieth season, appointment of Ananda to the stewardship—Conversion of a famous robber. 241 CHAPTER XII. Buddha is slandered in Thawattie—Questions put to him by a pounha—Story of Anatapein's daughter—Conversion of a pounha whose navel emitted rays of light—Blank in a great part of Buddha's life—Story of Dewadat—His jealousy towards Buddha—His friendship with Prince Adzatathat—His ambition—His attempt to kill Buddha—His miserable end. 256

LEGEND OF THE BURMESE BUDDHA
CALLED
GAUDAMA.

CHAPTER I.

Invocation of the Burmese translator—Slow but steady progress of Phralaong towards the Buddhaship—Promise made to him by the Buddha Deipinkara—Origin and beginning of the Kapilawot country and of its Rulers—Birth of Thoodaudana—His marriage with the Princess Maia—Rumour of the coming birth of a Buddha—Phralaong in the seat of Nats—Dream of Maia—Conception of Phralaong—Wonders attending that event.

I adore[1] Buddha who has gloriously emerged from the bottomless whirlpool of endless existences, who has extinguished the burning fire of anger and other passions, who has opened and illuminated the fathomless abyss of dark ignorance, and who is the greatest and most excellent of all beings.

I adore the Law which the most excellent Buddha has published, which is infinitely high and incomparably profound, exceedingly acceptable, and most earnestly wished-for by Nats and men, capable to wipe off the stains of concupiscence, and is immutable.

I adore the Assembly of the Perfect, of the pure and illustrious Ariahs in their eight sublime states, who have overcome all the passions that torment other mortals, by eradicating the very root of concupiscence, and who are famous above all other beings.

I undertake to translate from the Pali[2] text the history of our most excellent Phra, from the period he left Toocita,[3] the fourth abode of Nats, to the time he entered into the state of Neibban.

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