on the Divide and he knew what that meant. Men fear the winters of the Divide as a child fears night or as men in the North Seas fear the still dark cold of the polar twilight. His eyes fell upon his gun, and he took it down from the wall and looked it over. He sat down on the edge of his bed and held the barrel towards his face, letting his forehead rest upon it, and laid his finger on the trigger. He was perfectly calm, there was neither passion nor despair in his face, but the thoughtful look of a man who is considering. Presently he laid down the gun, and reaching into the cupboard, drew out a pint bottle of raw white alcohol. Lifting it to his lips, he drank greedily. He washed his face in the tin basin and combed his rough hair and shaggy blond beard. Then he stood in uncertainty before the suit of dark clothes that hung on the wall. For the fiftieth time he took them in his hands and tried to summon courage to put them on. He took the paper collar that was pinned to the sleeve of the coat and cautiously slipped it under his rough beard, looking with timid expectancy into the cracked, splashed glass that hung over the bench. With a short laugh he threw it down on the bed, and pulling on his old black hat, he went out, striking off across the level.

It was a physical necessity for him to get away from his cabin once in a while. He had been there for ten years, digging and plowing and sowing, and reaping what little the hail and the hot winds and the frosts left him to reap. Insanity and suicide are very common things on the Divide. They come on like an epidemic in the hot wind season. Those scorching dusty winds that blow up over the bluffs from Kansas seem to dry up the blood in men's veins as they do the sap in the corn leaves. Whenever the yellow scorch creeps down over the tender inside leaves about the ear, then the coroners prepare for active duty; for the oil of the country is burned out and it does not take long for the flame to eat up the wick. It causes no great sensation there when a Dane is found swinging to his own windmill tower, and most of the Poles after they have become too careless and discouraged to shave themselves keep their razors to cut their throats with.

It may be that the next generation on the Divide will be very happy, but the present one came too late in life. It is useless for men that have cut hemlocks among the mountains of Sweden for forty years to try to be happy in a country as flat and gray and naked as the sea. It is not easy for men that have spent their youth fishing in the Northern seas to be content with following a plow, and men that have served in the Austrian army hate hard work and coarse clothing on the loneliness of the plains, and long for marches and excitement and tavern company and pretty barmaids. After a man has passed his fortieth birthday it is not easy for him to change the habits and conditions of his life. Most men bring with them to the Divide only the dregs of the lives that they have squandered in other lands and among other peoples.

Canute Canuteson was as mad as any of them, but his madness did not take the form of suicide or religion but of alcohol. He had always taken liquor when he wanted it, as all Norwegians do, but after his first year of solitary life he settled down to it steadily. He exhausted whisky after a while, and went to alcohol, because its effects were speedier and surer. He was a big man and with a terrible amount of resistant force, and it took a great deal of alcohol even to move him. After nine years of drinking, the quantities he could take would seem fabulous to an ordinary drinking man. He never let it interfere with his work, he generally drank at night and on Sundays. Every night, as soon as his chores were done, he began to drink. While he was able to sit up he would play on his mouth harp or hack away at his window sills with his jackknife. When the liquor went to his head he would lie down on his bed and stare out of the window until he went to sleep. He drank alone and in solitude not for pleasure or good cheer, but to forget the awful loneliness and level of the Divide. Milton made a sad blunder when he put mountains in hell. Mountains postulate faith and aspiration. All mountain peoples are religious. It was the cities of the plains that, because of their utter lack of spirituality and the mad caprice of their vice, were cursed of God.

Alcohol is perfectly consistent in its effects upon man. Drunkenness is merely an exaggeration. A foolish man drunk becomes maudlin; a bloody man, vicious; a coarse man, vulgar. Canute was none of these, but he was morose and gloomy, and liquor took him through all the hells of Dante. As he lay on his giant's bed all the horrors of this world and every other were laid bare to his chilled senses. He was a man who knew no joy, a man who toiled in silence and bitterness. The skull and the serpent were always before him, the symbols of eternal futileness and of eternal hate.

When the first Norwegians near enough to be called neighbors came, Canute rejoiced, and planned to escape from his bosom vice. But he was not a social man by nature and had not the power of drawing out the social side of other people. His new neighbors rather feared him because of his great strength and size, his silence and his lowering brows. Perhaps, too, they knew that he was mad, mad from the eternal treachery of the plains, which every spring stretch green and rustle with the promises of Eden, showing long grassy lagoons full of clear water and cattle whose hoofs are stained with wild roses. Before autumn the lagoons are dried up, and the ground is burnt dry and hard until it blisters and cracks open.

So instead of becoming a friend and neighbor to the men that settled about him, Canute became a mystery and a terror. They told awful stories of his size and strength and of the alcohol he drank.

They said that one night, when he went out to see to his horses just before he went to bed, his steps were unsteady and the rotten planks of the floor gave way and threw him behind the feet of a fiery young stallion. His foot was caught fast in the floor, and the nervous horse began kicking frantically. When Canute felt the blood trickling down into his eyes from a scalp wound in his head, he roused himself from his kingly indifference, and with the quiet stoical courage of a drunken man leaned forward and wound his arms about the horse's hind legs and held them against his breast with crushing embrace. All through the darkness and cold of the night he lay there, matching strength against strength. When little Jim Peterson went over the next morning at four o'clock to go with him to the Blue to cut wood, he found him so, and the horse was on its fore knees, trembling and whinnying with fear. This is the story the Norwegians tell of him, and if it is true it is no wonder that they feared and hated this Holder of the Heels of Horses.

One spring there moved to the next "eighty" a family that made a great change in Canute's life. Ole Yensen was too drunk most of the time to be afraid of any one, and his wife Mary was too garrulous to be afraid of any one who listened to her talk, and Lena, their pretty daughter, was not afraid of man nor devil. So it came about that Canute went over to take his alcohol with Ole oftener than he took it alone, After a while the report spread that he was going to marry Yensen's daughter, and the Norwegian girls began to tease Lena about the great bear she was going to keep house for. No one could quite see how the affair had come about, for Canute's tactics of courtship were somewhat peculiar. He apparently never spoke to her at all: he would sit for hours with Mary chattering on one side of him and Ole drinking on the other and watch Lena at her work. She teased him, and threw flour in his face and put vinegar in his coffee, but he took her rough jokes with silent wonder, never even smiling. He took her to church occasionally, but the most watchful and curious people never saw him speak to her. He would sit staring at her while she giggled and flirted with the