of government: history teaches the lesson he has learned on every page. But that lesson being concealed from the mass of the people by interested advocates of "law and order," and even by many Social Democrats, the Anarchist deals

his hardest blows at the sophisms that uphold the State, and urges workers in striving for their emancipation to confine their efforts to the economic field.

It follows, therefore, that politically and economically his attitude is purely revolutionary; and hence arises the vilification and misrepresentation that Anarchism, which denounces all forms of social injustice, meets with in the press and from public speakers.

Rightly conceived, Anarchism is no mere abstract ideal theory of human society. It views life and social relations with eyes disillusioned. Making an end of all superstitions, prejudices, and false sentiments, it tries to see things as they really are; and without building castles in the air, it finds by the simple correlation of established facts that the grandest possibilities of a full and free life can be placed within the reach of all, once that monstrous bulwark of all our social iniquities—the State—has been destroyed, and common property declared.

By education, by free organisation, by individual and associated resistance to political and economic tyranny, the Anarchist hopes to achieve his aim. The task may seem impossible to many, but it should be remembered that in science, in literature, in art, the highest minds are with the Anarchists or are imbued with distinct Anarchist tendencies. Even our bitterest opponents admit the beauty of our "dream," and reluctantly confess that it would be well for humanity if it were "possible." Anarchist Communist propaganda is the intelligent, organised, determined effort to realise the "dream," and to ensure that freedom and well-being for all shall be possible.

Modern Science and Anarchism.

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The Conquest of Bread.

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God and the State.

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LIBERTY AND THE GREAT LIBERTARIANS.

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