there is yet room for a sea of doubts, and even in those who die together may disquiet still linger as they die. Long, slowly falling tears are needed here. Grief is love's first food, and every love that has not been fed on a little pure suffering must die like the babe that one had tried to nourish on the nourishment of a man. Will the love inspired by the woman who always brought the smile to your lips be quite the same as the love you feel for her who at times called forth your tears? Alas! needs must love weep, and often indeed is it at the very moment when the sobs burst forth that love's chains are forged and tempered for life....

Thus, he continued, I have caused suffering because I loved, and also have I caused suffering because I did not love—but how great was the difference in the two cases! In the one the slowly dropping tears of well-tried love seemed already to know, at the depths of them, that they were bedewing all that was ineffable in our united souls; in the other the poor tears knew that they were falling in solitude on a desert. But it is at those very moments when the soul is all ear—or, haply, all soul—that I have recognized the might of an invisible goodness that could offer to the wretched tears of an expiring love the divine illusions of a love on the eve of birth. Has there never come to you one of those sorrowful evenings when dejection lay heavy upon your unsmiling kisses, and it at length dawned upon your soul that it had been mistaken? With direst difficulty did your words ring forth in the cold air of the separation that was to be final; you were about to part for ever, and your almost lifeless hands were outstretched for the farewell of a departure that should know no return, when suddenly your soul made an imperceptible movement within itself. On that instant did the soul by the side of you awake on the summits of its being; something sprang to life in regions loftier far than the love of jaded lovers; and for all that the bodies might shrink asunder, henceforth would the souls never forget that for an instant they had beheld each other high above mountains they had never seen, and that for a second's space they had been good with a goodness they had never known until that day....

What can this be, this mysterious movement that I speak of here in connection with love only, but which may well take place in the smallest events of life? Is it I know not what sacrifice or inner embrace, is it the profoundest desire to be soul for a soul, or the consciousness, ever quickening within us, of the presence of a life that is invisible, but equal to our own? Is it all that is admirable and sorrowful in the mere act of living that, at such moments, floods our being—is it the aspect of life, one and indivisible? I know not; but in truth it is then that we feel that there lurks, somewhere, an unknown force; it is then that we feel that we are the treasures of an unknown God who loves all, that not a gesture of this God may pass unperceived, and that we are at length in the regions of things that do not betray themselves....

Certain it is that, from the day of our birth to the day of our death, we never emerge from this clearly defined region, but wander in God like helpless sleep-walkers, or like the blind who despairingly seek the very temple in which they do indeed befind themselves. We are there in life, man against man, soul against soul, and day and night are spent under arms. We never see each other, we never touch each other. We see nothing but bucklers and helmets, we touch nothing but iron and brass. But let a tiny circumstance, come from the simpleness of the sky, for one instant only cause the weapons to fall, are there not always tears beneath the helmet, childlike smiles behind the buckler, and is not another verity revealed?

He thought for a moment, then went on, more sadly: A woman—as I believe I told you just now—a woman to whom I had caused suffering against my will—for the most careful of us scatter suffering around them without their knowledge—a woman to whom I had caused suffering against my will, revealed to me one evening the sovereign power of this invisible good. To be good we must needs have suffered; but perhaps it is necessary to have caused suffering before we can become better. This was brought home to me that evening. I felt that I had arrived, alone, at that sad zone of kisses when it seems to us that we are visiting the hovels of the poor, while she, who had lingered on the road, was still smiling in the palace of the first days. Love, as men understand it, was dying between us like a child stricken with a disease come one knows not whence, a disease that has no pity. We said nothing. It would be impossible for me to recall what my thoughts were at that earnest moment. They were doubtless of no significance. I was probably thinking of the last face I had seen, of the quivering gleam of a lantern at a deserted street corner; and, nevertheless, everything took place in a light a thousand times purer, a thousand times higher, than had there intervened all the forces of pity and love which I command in my thoughts and my heart. We parted, and not a word was spoken, but at one and the same moment had we understood our inexpressible thought. We know now that another love had sprung to life, a love that demands not the words, the little attentions and smiles of ordinary love. We have never met again. Perhaps centuries will elapse before we ever do meet again.

"Much is to learn, much to forget,

Through worlds I shall traverse not a few."

before we shall again find ourselves in the same movement of the soul as on that evening: but we can well afford to wait....

And thus, ever since that day, have I greeted, in all places, even in the very bitterest of moments, the beneficent presence of this marvellous power. He who has but once clearly seen it, shall never again find it possible to turn away from its face. You will often behold it smiling in the last retreat of hatred, in the depths of the cruellest tears. And yet does it not reveal itself to the eyes of the body. Its nature changes from the moment that it manifests itself by means of an exterior act; and we are no longer in the truth according to the soul, but in a kind of falsehood as conceived by man. Goodness and love that are self-conscious have no influence on the soul, for they have departed from the kingdoms where they have their dwelling; but, do they only remain blind, they can soften Destiny itself. I have known more than one man who performed every act of kindness and mercy without touching a single soul; and I have known others; who seemed to live in falsehood and injustice, yet were no souls driven from them nor did any for an instant even believe that these men were not good. Nay, more, even those who do not know you, who are merely told of your acts of goodness and deeds of love—if you be not good according to the invisible goodness, these, even, will feel that something is lacking, and they will never be touched in the depths of their being. One might almost believe that there exists, somewhere, a place where all is weighed in the presence of the spirits, or perhaps, out yonder, the other side of the night, a reservoir of certitudes whither the silent herd of souls flock every morning to slake their thirst.

Perhaps we do not yet know what the word "to