قراءة كتاب Thomas Moore
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had to say on the subject of gallantry. Here also it is probable that he made acquaintance with what the same preface calls "the graceful levity, the grata protervitas of a Rochester and a Sedley," and there probably he acquired that knowledge of Olympia Fulvia Morata, Alessandra Scala, and the other "Latin blues," which, long after, gave him the rare opportunity "to show off to Macaulay all such reading as he never read." Moore was always a surprising devourer of books, and his parents had profited by the presence of French émigrés to add a good knowledge of modern tongues to his store of classics; a fine memory completed his equipment for the academic side of literature.
Oddly enough, the desire for academic recognition seems to have prompted his first undertaking. Given a young man possessing a good supply of Greek and Latin, a large fund of miscellaneous knowledge, a strong taste for the amatory poets, and a remarkably neat turn with verse, it was natural enough that he should turn to translation of the classics. Anacreon, who had engaged his attention in schooldays, still held it: and about the time of his graduating, Moore went to the Provost of Trinity, Dr. Kearney, with a good handful of renderings from that poet, and suggested that his industry should be recognised by "some honour or reward." Dr. Kearney was sympathetic and flattering, but at the same time "expressed his doubts whether the Board could properly confer any public reward upon the translation of a work so amatory and convivial as the Odes of Anacreon." Nevertheless, he strongly advised publication, adding, with an agreeable touch of nature, "The young people will like it." It may be added that, when publication came to be arranged, Dr. Kearney was one of the only two subscribers found among "the monks of Trinity," as Moore contemptuously called them; and further, that he appears to have lent to the young poet his copy of Spaletti's edition—one of two sent from the Pope to Trinity College by the intermediacy of the Catholic Archbishop Troy.
This, however, is to anticipate. It was in the spring of April 1799 that Mr. Thomas Moore set out to eat his first dinner at the Middle Temple. The proceeds of the little grocery business—of which Moore never was ashamed, and which never seems to have been a hindrance to him in society—were now to be sharply taxed. Mrs. Moore had long been hoarding against the journey to London, to gather the guineas which she now sewed up in the waistband of the adventurer's pantaloons. In some other part of the garments, "unknown to me" (Moore writes), "she had stitched in a scapular, a small piece of cloth blessed by the priest, which a fond superstition inclined her to believe would keep the wearer of it from harm." The journey was accomplished successfully, and quarters were found for the traveller at 44 George Street, Portman Square, by some Irish acquaintances. Except for his Irish connections, most of them people in a small way of life, apothecaries and the like, Moore was rather friendless in town. The custom of the Temple obliging each novice, as part of the form of initiation, to give a dinner to some brother Templars, embarrassed him at first, since he did not know a soul; and he was only relieved "by a young fellow, who, addressing me very politely, offered to collect for me the number of diners generally used on such occasions." It seems that he felt despondent, and a letter to his father suggests that he wrote querulously, asking leave to return home and give up the game. It is certain that he was immeasurably homesick, and each one of his letters to "my dearest father" and "my darling mother" teems with expressions of eagerness for the sight of them.
Nevertheless he was making his way, and, before a month was over, could write, "I need never be out of company if I chose it." He had formed also one of the two or three connections which dominated his life. Joseph Atkinson, secretary in Ireland to the Ordnance Board, who had made friends with the young singer in Dublin, gave him an introduction to Lord Moira (afterwards the second Marquis of Hastings). Moore, a few days after arriving, called on the great man, and was invited to dinner; the acquaintance must have progressed rapidly, for in the same year he was invited to pay a visit to Donington Park, Lord Moira's country seat, on his way back from spending the summer vacation in Ireland.
"This was of course at that time," Moore observes with that good-humoured candour which is a characteristic of him, "a great event in my life, and among the most vivid of my early English recollections is that of my first night at Donington, when Lord Moira, with that high courtesy for which he was remarkable, lighted me himself to my bedroom; and there was this stately personage stalking on before through the long lighted gallery, bearing in his hand my bed-candle which he delivered to me at the door of my apartment. I thought it all exceedingly fine and grand, but at the same time most uncomfortable, and little I foresaw how much at home and at my ease I should one day find myself in that great house."
After this visit, negotiations with a publisher for the issue of the Anacreon, which had been begun during Moore's first sojourn in London, were resumed, and probably the name of friendship with Lord Moira did no harm. At all events the business was conducted to a successful issue by Moore's friend, Dr. Hume; and on December 19, 1799, the new poet writes rapturously of getting a good number of names for the subscription, adding that he has "received two hard guineas already from Mr. Campbell and Mr. Tinker, which I hope will be lucky. They are the only guineas I ever kissed, and I have locked them up religiously." Dr. Lawrence, a scholar of repute, reported favourably of the translation. Mrs. Fitzherbert was added to the list of subscribers; and finally, to crown all, Moore wrote—
"My dear Mother, I have got the Prince's name and his permission that I should dedicate Anacreon to him. Hurra! Hurra!"
And before the translator returned to the home where he was so eagerly expected, he had been duly presented to "his Royal Highness, George Prince of Wales." "He is beyond doubt a man of very fascinating manners," the letter goes on (dated August 4, 1800); and indeed the Prince's remarks, as Moore reports them, were vastly civil:—
"The honour was entirely his in being allowed to put his name 'to a work of such merit.' He then said that he hoped when he returned to town in the winter, we should have many opportunities of enjoying each other's society; that he was passionately fond of music and had long heard of my talents in that way. Is not all this very fine?"
Very fine indeed. "But, my dearest mother, it has cost me a new coat. By-the-bye, I am still in my other tailor's debt." There one has in a nutshell the epitome of Moore's life, if the life were to be written from a hostile point of view. On the other hand, considered candidly, there is nothing more surprising than the small degree of harm done to Moore by his disproportionate success. For the son of a small Irish tradesman to find himself at the age of one-and-twenty flattered by the heir-apparent—at a time too when the heir-apparent was the all-conquering leader of society—was indeed a dazzling promotion. And from that day onwards, Moore never lost ground. He had through life his choice of whatever was most brilliant in social intercourse, and his choice showed a steadily growing sanity of judgment. Moreover, although his intimates were always people set on a pinnacle, he never for an instant wavered in his fidelity to the home where he had been brought up with