interpreters, through carelessness of two men which had the charge of them escaped away one night; for which the Governor and all the rest were very sorry, for they had already made some roads, and no Indians could be taken, because the country was full of marsh grounds, and in some places full of very high and thick woods.

From the town of Ucita the Governor sent the Alcalde mayor, Baltasar de Gallegos, with forty horsemen and eighty footmen into the country to see if they could take any Indians; and the Captain John Rodriguez Lobillo another way with fifty footmen: the most of them were swordsmen and targeters, and the rest were shot and crossbow-men. They passed through a country full of bogs, where horses could not travel. Half a league from the camp they lighted upon, certain cabins of Indians near a river. The people that were in them leaped into the river, yet they took four Indian women. And twenty Indians charged us and so distressed us, that we were forced to retire to our camp, being, as they are, exceeding ready with their weapons. It is a people so warlike and so nimble, that they care not a whit for any footmen. For if their enemies charge them they run away, and if they turn their backs they are presently upon them. And the thing that they most flee is the shot of an arrow. They never stand still, but are always running and traversing from one place to another, by reason whereof neither crossbow nor arquebuss can aim at them; and before one crossbowman can make one shot an Indian will discharge three or four arrows, and he seldom misseth what he shooteth at. An arrow where it findeth no armor, pierceth as deeply as a crossbow. Their bows are very long, and their arrows are made of certain canes like reeds, very heavy, and so strong that a sharp cane passeth through a target. Some they arm in the point with a sharp bone of a fish like a chisel, and in others they fasten certain stones like points of diamonds. For the most part when they light upon an armor they break in the place where they are bound together. Those of cane do split and pierce a coat of mail, and are more hurtful than the other. John Rodriguez Lobillo returned to the camp with six men wounded, whereof one died; and brought the four Indian women which Baltasar Gallegos had taken in the cabins or cottages. Two leagues from the town, coming into the plain field, he espied ten or eleven Indians, among whom was a Christian, which was naked and scorched with the sun, and had his arms razed after the manner of the Indians, and differed nothing at all from them. And as soon as the horsemen saw them they ran toward them. The Indians fled, and some of them hid themselves in a wood, and they overtook two or three of them which were wounded; and the Christian seeing a horseman run upon him with his lance, began to cry out, "Sirs, I am a Christian, slay me not, nor these Indians, for they have saved my life." And straightway he called them and put them out of fear, and they came forth of the wood unto them. The horsemen took both the Christian and the Indians up behind them, and toward night came into the camp with much joy; which thing being known by the Governor, and them that remained in the camp, they were received with the like.

This Christian's name was John Ortiz, and he was born in Seville, of worshipful parentage. He was twelve years in the hands of the Indians. He came into this country with Pamphilo de Narvaez, and returned in the ships to the Island of Cuba, where the wife of the Governor Pamphilo de Narvaez was, and by his commandment with twenty or thirty others in a brigantine returned back again to Florida, and coming to the port in the sight of the town, on the shore they saw a cane sticking in the ground, and riven at the top, and a letter in it; and they believed that the governor had left it there to give advertisement of himself when he resolved to go up into the land, and they demanded it of four or five Indians which walked along the sea-shore, and they bade them by signs to come on shore for it, which against the will of the rest John Ortiz and another did. And as soon as they were on land, from the houses of the town issued a great number of Indians, which compassed them about and took them in a place where they could not flee; and the other, which sought to defend himself, they presently killed upon the place, and took John Ortiz alive, and carried him to Ucita their lord. And those of the brigantine sought not to land, but put themselves to sea, and returned to the Island of Cuba. Ucita commanded to bind John Ortiz hand and foot upon four stakes aloft upon a raft, and to make a fire under him, that there he might be burned. But a daughter of his desired him that he would not put him to death, alleging that one only Christian could do him neither hurt nor good, telling him that it was more for his honor to keep him as a captive. And Ucita granted her request, and commanded him to be cured of his wounds; and as soon as he was whole he gave him the charge of the keeping of the temple, because that by night the wolves did carry away the dead corpses out of the same—who commended himself to God and took upon him the charge of his temple. One night the wolves got from him the corpse of a little child, the son of a principal Indian, and going after them he threw a dart at one of the wolves, and struck him that carried away the corpse, who, feeling himself wounded left it, and fell down dead near the place; and he not woting what he had done, because it was night, went back again to the temple; the morning being come and finding not the body of the child, he was very sad. As soon as Ucita knew thereof he resolved to put him to death, and sent by the track which he said the wolves went, and found the body of the child, and the wolf dead a little beyond, whereat Ucita was much contented with the Christian, and with the watch which he kept in the temple, and from thenceforward esteemed him much. Three years after he fell into his hands there came another lord called Mocoço, who dwelleth two days' journey from the port, and burnt his town. Ucita fled to another town that he had in another sea-port. Thus John Ortiz lost his office and favor that he had with him. These people being worshipers of the devil, are wont to offer up unto him the lives and blood of their Indians, or of any other people they can come by; and they report that when he will have them do that sacrifice unto him, he speaketh with them, and telleth them that he is athirst, and willeth them to sacrifice unto him. John Ortiz had notice by the damsel that had delivered him from the fire, how her father was determined to sacrifice him the day following, who willed him to flee to Mocoço, for she knew that he would use him well; for she heard say that he had asked for him and said he would be glad to see him, and because he knew not the way she went with him half a league out of the town by night and set him in the way, and returned because she would not be discovered. John Ortiz traveled all that night, and by the morning came to a river which is the territory of Mocoço, and there he saw two Indians fishing; and because they were in war with the people of Ucita, and their languages were different, and he knew not the language of Mocoço, he was afraid, because he could not tell them who he was, nor how he came thither, nor was able to answer anything for himself, that they would kill him, taking him for one of the Indians of Ucita, and before they espied him he came to the place where they had laid their weapons; and as soon as they saw him they fled toward the town, and although he willed them to stay, because he meant to do them no hurt, yet they understood him not, and ran away as fast as ever they could. And as soon as they came to the town with great outcries, many Indians came forth against him, and began to