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قراءة كتاب The People's Idea of God: Its Effect On Health And Christianity

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The People's Idea of God: Its Effect On Health And Christianity

The People's Idea of God: Its Effect On Health And Christianity

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دار النشر: Project Gutenberg
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form, saying unto us, "Life is God; and our ideal of God has risen above the sod to declare His omnipotence." This white-robed thought points away from matter and doctrine, or dogma, to the diviner sense of Life and Love,—yea, to the Principle that is God, and to the demonstration thereof in healing the sick. Let us then heed this heavenly visitant, and not entertain the angel unawares.

The ego is not self-existent matter animated by mind, but in itself is mind; therefore a Truth-filled mind makes a pure Christianity and a healthy mind and body. Oliver Wendell Holmes said, in a lecture before the Harvard Medical School: "I firmly believe that if the whole materia medica could be sunk to the bottom of the sea, it would be all the better for mankind and all the worse for the fishes." Dr. Benjamin Waterhouse writes: "I am sick of learned quackery." Dr. Abercrombie, Fellow of the Royal College of Physicians in Edinburgh, writes: "Medicine is the science of guessing." Dr. James Johnson, Surgeon Extraordinary to the King, says: "I declare my conscientious belief, founded on long observation and reflection, that if there was not a single physician, surgeon, apothecary, man-midwife, chemist, druggist, or drug on the face of the earth, there would be less sickness and less mortality than now obtains." Voltaire says: "The art of medicine consists in amusing the patient while nature cures the disease."

Believing that man is the victim of his Maker, we naturally fear God more than we love Him; whereas "perfect Love casteth out fear;" but when we learn God aright, we love Him, because He is found altogether lovely. Thus it is that a more spiritual and true ideal of Deity improves the race physically and spiritually. God is no longer a mystery to the Christian Scientist, but a divine Principle, understood in part, because the grand realities of Life and Truth are found destroying sin, sickness, and death; and it should no longer be deemed treason to understand God, when the Scriptures enjoin us to "acquaint now thyself with Him [God], and be at peace;" we should understand something of that great good for which we are to leave all else.

Periods and peoples are characterized by their highest or their lowest ideals, by their God and their devil. We are all sculptors, working out our own ideals, and leaving the impress of mind on the body as well as on history and marble, chiselling to higher excellence, or leaving to rot and ruin the mind's ideals. Recognizing this as we ought, we shall turn often from marble to model, from matter to Mind, to beautify and exalt our lives.

"Chisel in hand stood a sculptor-boy,
With his marble block before him;
And his face lit up with a smile of joy
As an angel dream passed o'er him.
He carved the dream on that shapeless stone
With many a sharp incision.
With heaven's own light the sculptor shone,—
He had caught the angel-vision.
"Sculptors of life are we as we stand
With our lives uncarved before us,
Waiting the hour when at God's command
Our life dream passes o'er us.
If we carve it then on the yielding stone
With many a sharp incision,
Its heavenly beauty shall be our own,—
Our lives that angel-vision."

To remove those objects of sense called sickness and disease, we must appeal to mind to improve its subjects and objects of thought, and give to the body those better delineations. Scientific discovery and the

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