pginternal" tag="{http://www.w3.org/1999/xhtml}a">[25:2] Again, "It is plain enough that Eusebius followed Origen in this matter, and that both of them favoured the same mystical or allegorical construction; whether constantly and uniformly I need not say."[25:3] I will but add the incidental testimony afforded on a late occasion:—how far the Anglican doctrine of the Eucharist depends on the times before the Nicene Council, how far on the times after it, may be gathered from the circumstance that, when a memorable Sermon[25:4] was published on the subject, out of about one hundred and forty passages from the Fathers appended in the notes, not in formal proof, but in general illustration, only fifteen were taken from Ante-nicene writers.