Socialism and the Social
Movement in the
19th Century

BY

WERNER SOMBART

Professor in the University of Breslau

With a Chronicle of the Social Movement 1750-1896

"Je ne propose rien, je ne suppose rien; j'expose"

TRANSLATED BY
ANSON P. ATTERBURY
Pastor of the Park Presbyterian Church New York

WITH INTRODUCTION BY
JOHN B. CLARK
Professor of Political Economy
Columbia University

G.P. PUTNAM'S SONS
NEW YORK       LONDON
27 WEST TWENTY-THIRD STREET       24 BEDFORD STREET, STRAND
The Knickerbocker Press
1898

Copyright, 1898
by
G.P. PUTNAM'S SONS

Entered at Stationers' Hall, London

The Knickerbocker Press, New York

TO THE OTHER AND BETTER MEMBER
OF THE COMMUNISTIC SOCIETY TO WHICH WE BELONG
THIS TRANSLATION IS INSCRIBED

PREFACE, BY THE TRANSLATORToC

While rambling through quaint old Nuremberg, last summer, I was driven for shelter from rain into a bookshop. In a conversation with the genial proprietor, he called my attention to a book, lately published, that had already made a deep impression upon the world of German readers. A reading and re-reading of the little book convinced me that English readers, as well, will be glad to follow Professor Sombart in his comprehensive and suggestive review of Socialism.

Thanks are due to the learned German professor, whose name appears on the title-page, for his courtesy in this matter; also to his German publisher. I would also express obligation to my friend, Professor Sigmon M. Stern, with whom I have consulted freely on some difficult points of translation. The Introduction by Professor John B. Clark, of Columbia University, will be appreciated, I know, by the reader as well as by myself.

A.P.A.

April, 1898.

INTRODUCTORY NOTEToC

The reader of this work will miss something which he has been accustomed to find in books on Socialism. Professor Sombart has not given us synopses of the theories of St. Simon, Proudhon, Marx, Owen, and others. His work marks the coming of a period in which socialism is to be studied, rather than the speculations of socialists. Theories and plans no longer constitute the movement. There are still schools of socialistic thought; but there is something actually taking place in the industrial world that is the important part of the socialistic movement. Reality is the essence of it.

The structure of the world of industry is changing. Great establishments are exterminating small ones, and are forming federations with each other. Machinery is producing nearly every kind of goods, and there is no longer a place in the world for such a middle class as was represented by the master workman, with his slowly learned handicraft and his modest shop. These facts construed in a certain way are the material of socialism. If we see in them the dawn of an era of state industry that shall sweep competition and competitors out of the field, we are evolutionary socialists.

We may need a doctrinal basis for our view of the evolution that is going on; and we may find it in the works of Marx and others; but already we have ceased to have an absorbing interest in the contrasts and the resemblances that their several theories present. We have something to study that is more directly important than doctrinal history.

In Professor Sombart's study, Owenism, indeed, has an important place, since the striking element in it is something that the present movement has completely put away, namely, utopianism. No one now thinks, as did Owen, that merely perceiving the beauty of the socialistic ideal is enough to make men fashion society after that pattern. No one thinks that society can be arbitrarily shaped after any pattern. Marxism, in practice, means realism and a reliance on evolution, however little the wilder utterances of Marx himself may suggest that fact. Internationalism is also a trait of this modern movement; but it is not of the kind that is represented by the International Working-Men's Association. It is a natural affiliation of men of all nations having common ends to gain.

The relation of a thinker to a practical movement cannot lose its importance. It is this connection that Professor Sombart gives us, and his work is an early representative of the coming type of books on Socialism. It treats of realities, and of thought that connects itself with realities. It treats, indeed, of a purposeful movement to assist evolution, and to help to put the world into the shape that socialistic theorists have defined. Here lies the importance of the study of theory.

Professor Sombart's work contains little that is directly controversial; but it gives the impression that the purpose of the socialists is based on a fallacy, that it is not, in reality, in harmony with evolution, and that it will not prevail. It may be added that the style of the work is worthy of the thought that it expresses, and that the English translation is worthy of the original. The book will take its place among the more valuable of the works on Socialism that have thus far appeared.

John B. Clark,
Columbia University, New York.

PREFACEToC

What is here published was originally delivered in the form of lectures, in the Fall of 1896, in Zurich, before miscellaneous but in general appreciative and inspiring audiences. The approval which they received, and the earnestly expressed wish of many hearers that the addresses might appear in print, have finally overcome a not inconsiderable reluctance on my part, felt by all in like position. The lectures are in many places enlarged; indeed, largely put into new form—changed from extemporaneous utterance into the more formal style proper for the written word. But their character remains, especially the restricted setting into which a great mass of material had to be compressed. This is done intentionally, since what I would offer to a larger public through this book is a brief, pointed, well-defined view of "Socialism and the Social Movement in the Nineteenth Century."

W.S.