ami?"

"I deny your impossible God, and in so doing, I retain my self-respect."

"A valuable possession, doubtless. Yet the fact remains that you fight windmills, or you fight the power that loosens the hurricane. Futile warfare!"

Monsieur shrugged his shoulders. A woman's argument is rarely worthy the attention of a philosopher.

"Behold," continued the little Marquise, "behold Père Martin. He is good; he is wise. What has he to gain? Only heaven. He sacrifices much on earth—pleasure, dignity, power——"

"He has more power than a king——"

"Listen, my friend, and do not interrupt. If he has power over me and such as I—which is what you mean—he uses it discreetly, kindly. I enjoy life, I hope for heaven. You enjoy life, of heaven you have no hope. Which of us is wise?"

"You believe because you think it safer."

"Dame, mon ami! It costs nothing."

"It is cowardly."

"Ah, well, my friend, I am a coward. Let us discuss something less gruesome. This charming Natalie! You will let her come to me, now that she is to leave the barbarians?"

"I, too, am a coward. I fear Père Martin."

"Believe me, my friend," said the Marquise, more seriously than she had yet spoken, "you do wrong. Women need religion. They must adore; they must sacrifice themselves to the object of their worship. As a rule they have a choice. They may worship God or they may worship Love. To one or the other they will devote themselves or miss their destiny. Which is less dangerous?"

"There is danger everywhere," replied the philosopher, discontentedly. "But, indeed, Louise, this matter is more serious to me, the unbeliever, than to you, the Christian. You Latins do not comprehend the reverence we of a different race assign to principle. I think it wrong, immoral, to expose my daughter to an atmosphere of falsehood."

"Monsieur, you are unjust to us Latins; and worse, you are impolite."

"I am serious. I think Christianity the curse of mankind."

"And you object to it. That is magnanimous."

"Natalie has been left in total ignorance of all religion."

"Charming—but hardly de rigueur for a de Fleury."

"She is a Claghorn."

"An excellent thing to be; enviable indeed, my dear,—in America. But she will be a Parisienne; we hope a de Fleury, of a house by inheritance religious. The wife of the Marquis de Fleury must uphold the family traditions. Do you not see, my friend, that it is thirty generations of nobles that insist."

Monsieur Claghorn, though in doubt as to God, believed in the generations. He had long looked forward to the time when his daughter should be united to the last scion of this ancient race. True, the title was in these days purely ornamental; but, though a philosopher, he was not of that unwise class which can see no value in adornment. He suspected that the noble Marquis, whose coronet he craved for his daughter, as well as his mama, the little lady to whom he was talking, were in truth as much interested in the material as in the spiritual attributes of the future mother of the race, but he was also aware that there were other influences to be considered.

"Perhaps Père Martin is even more insistent than the thirty generations," he suggested.

"Even so, my friend; when Père Martin insists it is my conscience that insists."

"After all, Louise, this discussion is premature. Adolphe is still at St. Cyr, Natalie at school——"

"But to-day we prepare for to-morrow. Adolphe will soon be a lieutenant, your daughter a woman. Let her come to me. Our prayers, those of Père Martin and mine, cannot harm her."

"Assuredly not, still——"

"But my good pagan, do you intend to refuse? Is it worth nothing to your daughter to be introduced by the Marquise de Fleury?"

It was worth so much that M. Claghorn had no intention of refusing. "And Adolphe?" he asked.

"Will remain at St. Cyr. Fear nothing, my friend. I shall do nothing in that matter without consulting you."

"You are always kind. It shall be as you wish." And then, after some further indifferent conversation, the Marquise was by M. Claghorn handed to her carriage for a promenade in the Bois; while the philosopher, after that act of courtesy, left her to visit La Duchesne, a fashionable seeress, who prophesied as to the course of stocks.

CHAPTER II.

TWO PAGANS DISCUSS FISH, PARIS AND THE HIGHER CRITICISM.

It was midsummer. The Marquise was in Brittany, Monsieur in Germany; or, as Madame de Fleury patriotically expressed it, among the barbarians, he having penetrated into barbaric wilds in order to reclaim his daughter, whose education, for the past two years, had been progressing under barbaric auspices.

There is, not far from Heidelberg, and in that part of the country of the barbarians known as the Odenwald, a quaint village called Forellenbach; and hard by the village, which is clustered against a steep hill-side, there dashes in cascades that foam and roar, a stream, from the dark pools whereof are drawn trout, which, by the excellent host of the Red-Ox are served hot, in a sauce compounded of white wine and butter; and these things render the place forever memorable to him who loves fish or scenery, or both.

Monsieur Claghorn and his daughter were seated in the garden of the Red-Ox. They had arrived at the inn in a carriage, being on their way to Heidelberg. From Natalie's school they had journeyed by rail to Bad Homburg; and from that resort, having despatched the girl's maid ahead by train, they had commenced a mode of travel which Natalie secretly hoped would not end as soon as had been originally anticipated; for the trip thus far had been the most delightful experience of her life.

There were reasons for this delight besides the joy derived from driving in pleasant weather, over smooth roads, through curious villages, beside winding rivers whose vineclad hills echoed the raftsman's song; beneath the trees of many a forest, passing often the ruins of some grim keep, which silently told to the girl its story of the time that, being past, was a time of romance when life was more beautiful, more innocent, less sordid than now. Not that Natalie knew much of the unpleasing features of modern life, or of any life (else had her self-made pictures of other days borne a different aspect), still the past had its attraction for her, as it has for all that love to dream; and from her Baedeker she had derived just enough information to form the basis of many a tender scene that had never taken place, in days that never were or could have been. Her dreams were not wholly of the past, but of the future as well; all impossible and as charming as innocence and imagination could paint them. School was behind her, her face toward France, a home fireside, liberty and happiness for all time to come. No vision of the days in which she had not lived could be more alluring than the visions of the days in which she was to live, nor more delusive.

Beverley Claghorn looking upon his daughter, perhaps, also saw a visionary future. He loved her, of course. He respected her, too, for had not her mother been of the ancient House of Fleury? It was no ignoble blood which lent the damask tint to cheeks upon which he gazed with complacent responsibility for their being. The precious fluid, coursing beneath the fair skin, if carefully analyzed, should exhibit corpuscles tinged with royal azure. For, was it not true that a demoiselle of her mother's line had been, in ancient days, graciously permitted to bear a son to a king of France, from which son a noble House had sprung with the proud privilege of that bar sinister which proclaimed its glory? These were facts well worthy to be the foundation of a vision in which he saw the maid before him a wife of one of the old noblesse; a mother of sons who would uphold the sacred cause of Legitimacy, as their ancestors (including himself, for he was a