of its fulness are called sons of God, because they are perfected in all its attributes and powers, and being in communication with it, can, by its use, perform all things.

Those beings who receive not a fulness, but a measure of it, can know and perform some things, but not all.

This is the true light, which in some measure illuminates all men. It is, in its less refined particles, the physical light which reflects from the sun, moon, and stars, and other substances; and by reflection on the eye, makes visible the truths of the outward world.

It is, also, in its higher degrees, the intellectual light of our inward and spiritual organs, by which we reason, discern, judge, compare, comprehend and remember the subjects within our reach.

Its inspiration constitutes instinct in animal life, reason in man, vision in the Prophets, and is continually flowing from the Godhead throughout all His creatures.

Such is the Godhead, as manifested in His words, and in His works. He dwells in His own eternal palaces of precious stones and gold, in the Royal City of the heavenly Jerusalem.

He sits enthroned in the midst of all His creations, and is filled and encircled with light unapproachable by those of the lower spheres.

He associates with myriads of His own begotten sons and daughters who, by translation or resurrection, have triumphed over death.

His ministers are sent forth from His presence to all parts of His dominions.

His Holy Spirit centres in His presence, and communicates with, and extends to the utmost verge of His dominions, comprehending and controlling all things under the immediate direction of His own will, and the will of all those in communication with Him, in worlds without end!