known to harm an honest man. But let no one come to thine aid, lest there be nothing of thee left to take to the burning ghat.'

"'Go away, brothers,' wailed the Jemadar to his people; 'go away, lest evil befall me.'

"But I said, 'Nay, not so. Stay till I return, O Village Thugs, for I would speak with ye.'

"At the bunnia's hut Biroo pointed out the bhalee from which he had received the portion of raw sugar whereof his mother had eaten; but the bunnia denied, saying that he had already sold all that remained of that bhalee. So I broke off a piece of it and gave it to the bunnia, saying, 'Eat!' Whereat he clasped my knees, begging for mercy, and I knew Biroo had not erred.

"'Swine-born!' said I, 'set panniers on thy ass.' And when the ass was brought to the door of the hut I made the bunnia load it with such produce as he had, till it could scarce stand.

"'I am fain to borrow fifty rupees of thee, bunnia ji, on behalf of this motherless child,' I said.

"Whereon he wailed, saying, 'Ram Deen, Compeller of Elephants, there is not so much money in all the village stalls of the Terai. What I have I will give thee;' and he laid one rupee and nine annas in my palm and a handful of cowries.

"'He lieth, my father,' said little Biroo, drawing forth a cocoa-nut shell from beneath the bunnia's seat,—and it was full of silver!

"'Bap re bap!' moaned the trader, ''tis all I have against mine old age; and the men of Nyagong despoil me; and my milch cow died last week. Aho! aho!'

"'It is a very little child, bunnia ji; and consider he hath nor father nor mother. God will repay thee for thy kind loan to the orphan,' and I tied the money in the corner of my waistband.

"'But, Ram Deen, Sun of Justice,' whined the bunnia, 'there be one hundred and thirty-seven rupees, some of it in gold mohurs, in thy waistband. Take fifty, and return the rest.'

"'Thank Nana Debi, Bunnia Sahib,' I rejoined, 'for having put it in thy power to do so much more for the fatherless than thou didst first intend. It will comfort thee in thy old age to think thereon.'

"'But this is robbery,' he said, desperately, 'for which I will have thee cast in the great prison at Bareilly.'

"'There be gallows there, too,' I retorted, 'for such as put ground glass in gur, Mea ji. Ho, ho!'

"So he said no more, but, at my command, put panniers on another ass, which I had in mind to have loaded by the men of Nyagong.

"When we returned to the fire, the dog Hasteen and the Jemadar were as we had left them; and the Jemadar's teeth shook in his head with fear and cold. So I called Hasteen to me, and when the Jemadar had risen from the ground and put his turban on, I spake:

"'O Jemadar, and ye, O men of Nyagong, I would have ye witness that I brought this bhalee of sugar from the bunnia's stall. Is it not so, O great mahajun (banker)?'

"And the bunnia assented. So I placed the great lump of raw sugar in a bag which I had brought from the bunnia's shop. Then, at my bidding and in the presence of his people, the Jemadar sealed the bag with his seal, which was well known to the Thanadar of Kaladoongie.

"Then I spake thus to those assembled there: 'Jemadar Sahib, and men of Nyagong, ye have brought shame on the Kumaon Terai, and, in the eyes of all men, ye have blackened the faces of those who dwell in this paradise of God. This child that ye see here—and he is a very little child and hath nor father nor mother—came amongst ye but a moon since, and ye slew those who fed and cared for him. And him—his milk-teeth still in his mouth—ye would have burnt to death in his sleep had Nana Debi and this dog slept, too. It were a good deed done to burn your huts about your ears, and give your fields to the wild boar and to the Thanadar of Kaladoongie, who is my friend and the friend of this little one, and who would say that a jungle fire had swept your village away; but I am more merciful than ye. Inasmuch, then, as ye took the bread from this little one's mouth, and slew his people, it is but right that ye should feed him, and be his father and his mother. The bunnia hath already made some small reparation for the sudden taking off of the little one's mother. What will ye do for him whose hut ye burnt? Or would ye that the Thanadar of Kaladoongie should ask, or the Commissioner Sahib, he who can put ropes round the necks of murderers, how it was that the corpse of this child's father had its hands tied behind its back and a stone fastened to its feet?'

"Then the Jemadar, clasping suppliant hands, whined, saying, 'Ram Deen, Rustum of the Terai, gentle as thou art brave and strong! the child's mother died of Terai fever, as thou knowest; and his worthy father, the chamar, leaned too far over the edge of the well in drawing up his lotah, and so fell in. Why speak to us, then, of slaying? We be sorry for the little chamar, Brahmins though we be, and we would have been father and mother to him, but he ran away, and the village mourned, thinking he had fallen a prey to the jackals. To none else but thee would we give up the boon of rearing him. Brothers,' he went on, turning to those about him, 'naught can restore a child's father to him, but a brass lotah with sufficient coin therein, and a necklace of gold and plum-seeds, such as I will bestow upon him, may help him in time of need, and, mayhap, resolve the Thanadar not to visit our village. Eh, coach-wan ji? Brothers, see to it that our much-loved orphan goeth not empty-handed from the generous village of Nyagong.'

"So it was that the other ass groaned beneath a weight of silver bangles and toe-rings still warm from the taking off, blankets and hide-sewn shoes, sweetened tobacco and unbleached cotton cloth, and many a purse filled with two-anna pieces.

"And when the ass's knees shook, by reason of the load on his back, I said, 'Men of Nyagong, perchance the Thanadar of Kaladoongie may have an asthma to-morrow.'

"And one said, 'Of a surety he hath scant breath. Ho, ho!'

"Then I set Biroo upon the second ass; and when we had reached the Bore Nuddee I blew upon the bugle.

"When the Thanadar of Kaladoongie came out to meet me I put my hand on Biroo's shoulder, saying, 'Much care awaiteth thee, Thanadar Sahib, in tending this little budmash, whose merchandise this is. Moreover, he is a mahajun now, and hath much money to lend.'"

CHAPTER V

The Woman in the Carriage

When Ram Deen's bugle was heard at the Bore bridge, the munshi from the post-office came across the road and joined the group sitting round the fire in front of the police-station, at which only the great felt free to warm themselves.

The munshi was struggling with "the po-ets of the In-gel-land," as he expressed it in Baboo-English, and did not often take part in the proceedings round the Thanadar's fire; but that night he took his place with the assurance of one who has something to tell. A mem-sahib, in evident distress, with a very young baby in her arms, and unattended, had taken special passage to Moradabad on the mail-cart; and Ram Deen, the driver, would therefore have to return to Lal Kooah that night without any rest. Such a thing had never happened before, and beards wagged freely round the fire in all sorts of surmisings. For once in his life, the munshi, whom Kaladoongie had always looked upon as a mere rhyme-struck fool, held the public eye, and moved largely and freely among his fellows.

Beauty in distress appeals even to the "heathen in his blindness," and the munshi drove round to the dâk-bungalow to receive and translate the lady's final instructions to Ram Deen. Not that there was any occasion for his services, for the lady with the fair hair and blue eyes used excellent Hindustani; her soft "d's" and "t's" showed that she had been born in India, and that she had spoken Nagari before she acquired English.

She was waiting on the veranda with her baby in her arms when the mail-cart drove up;