asked permission for me to go to Baildon Green with him, and stay until after the fair, and during the visit I knew I should find many better opportunities for the question. To go to Baildon Green, was the best holiday that came to me, unless it was to go to Mr. Samuel Wilson’s, at the village of Baildon. He had a much finer house, and a large shop in which there were raisins and Jordan almonds, and he had also a handsome little son of my own age, with whom I loved to play. But one visit generally included the other, and both were very agreeable to all my desires.

At Baildon Green I had many pleasures. I liked to be petted and praised and to hear the women say, “What a pretty child it is! God bless it!” and I liked to hang around them, and listen to their conversation as they made nice little dinners. I liked in the evening to look at the Penny Magazine, and to have Mr. Greenwood explain the pictures to me, and I certainly liked to go with him in his gig to Leeds on Leeds market day. Sometimes he took me with him into the Cloth Hall; sometimes also men would say, “Why, Jonathan, whose little lass is that?” And he would answer, “It is Mr. Huddleston’s little lass.” “Never!” would be the ejaculation, but I knew the word was not intended for dissent, but somehow for approval.

When I was at Baildon Green Saturday was the great day. Very early in the morning the weavers began to arrive with the web of cloth they had woven during the week. In those days there were no mills—all the cloth was made in the weavers’ 15 homes. Baildon Green was a weaving village. In every cottage there was a loom and a big spinning wheel. The men worked at the loom, the women and children at the wheel. At daybreak I could hear the shuttles flying, and the rattle of the unwieldy looms in every house. On Saturday they brought their webs to Jonathan Greenwood. He examined each web carefully, measured its length, and paid the weaver whatever was its value. Then, giving him the woolen yarn necessary for next week’s web, he was ready to call another weaver. There were perhaps twenty to thirty men present, and, during these examinations many little disputes arose. I enjoyed them. The men called the master “Jonathan,” and talked to him in language as plain, or plainer, than he gave them. Sometimes, after a deal of threaping, the master would lose his temper, then I noticed he always got the best of the argument. In the room where this business took place there was a big pair of scales, and I usually sat in them, swinging gently to and fro, and listening.

These weavers were all big men, the master bigger than any of them; and they all wore blue-checked linen pinafores covering them from neck to feet. Underneath this pinafore the master wore fine broadcloth and high shoes with silver latchets. I do not know what kind of cloth the men wore, but it was very probably corduroy, as that was then the usual material for workingmen’s clothes, and on their feet were heavy clogs clasped with brass, a footgear capable of giving a very ugly and even dangerous kick.

I have never seen a prouder or more independent class of men than these home weavers; and just at this time they had been made anxious and irritable by the constant reports of coming mills and weaving by machinery. But their religion kept them hopeful and confident, for they were all Methodists, made for Methodists, and Methodism made for them. And it was a great sight on a Sabbath morning to see them gathering in their chapel, full of that incompatible spiritual joy which no one understands but those who have it, and which I at that time, took for simple good temper. But I know now that if I was a preacher of the Word, I would not ask to be sent to an analyzing, argumentative, cold Scotch kirk; nor to a complacent, satisfied 16 English church; nor even to a meditative, tranquil Quaker meeting-house; I would say, “Send me to an inspiring, joyful, West Riding Methodist chapel.”

This visit to Baildon Green was the last of my Shipley experiences. During it Mr. Greenwood told me that he would have “a handsome wife” when I came again, and that she would take me about a bit. I was not much pleased at the prospect. Men were always kinder to me than women, and not so fussy about my hair being in curl, and my frock clean. So I did not speak, and he asked, “Are you not pleased, Milly?”

“No,” I answered bluntly.

“But why?” he continued.

“Because I like you—all to myself.” Then he laughed and was much pleased, and I learned that day that you may wisely speak the truth, if it is complimentary.

The event of this visit was Baildon Feast, a great public rejoicing on the anniversary of the summer solstice. It had been observed beyond the memory of man, beyond historical notice, beyond even the traditions of the locality. There was no particular reason for its observance that I could ever learn; it was just Baildon Feast, and that was all anybody knew about it.

I was awakened very early on the first day of the feast by the bands “playing the sun up,” and before we had finished breakfast the procession was forming. Now Baildon Green is flat and grassy as a meadow, and when I was six years old it had a pond in the center, while from the northwest there rose high hills. Only a narrow winding path led to the top of these hills, and about half way up, there was a cave which tradition averred had been one of Robin Hood’s retreats—a very probable circumstance, as this whole country-side was doubtless pretty well covered with oak forests.

A numerous deputation from the village of Baildon, situated on the top of the hill, joined the procession which started from Baildon Green at an early hour. The sun was shining brightly, and I had on a clean white frock, pretty white sandals, a new blue sash, and a gypsy hat trimmed with blue ribbons. When the music approached it put a spirit into my feet and my heart 17 kept time to the exciting melody. I had never walked to music before, and it was an enchanting experience.

The procession appeared to my childish apprehension a very great one. I think now it may have consisted of five hundred people, perhaps less, but the great point of interest was two fine young heifers garlanded with flowers, and ornamented with streaming ribbons of every color. Up the winding path they went, the cattle lowing, the bands playing, the people singing and shouting up to the high places on which the village of Baildon stood. There at a particular spot, hallowed by tradition, the cattle garlanded for sacrifice were slain. I do not know whether any particular method or forms were used. I was not permitted to see the ceremony attending their death, and I confess I was much disappointed.

“It isn’t fit for a little lass to see,” said my friend Jonathan, “and I promised thy father and mother I wouldn’t let thee see it, so there now! Nay, nay, I wouldn’t whimper about such a thing as that. Never!”

I said I wasn’t whimpering, and that I didn’t care at all about seeing the animals killed, but I did care, and Baildon Fair without its tragedy no longer interested me, yet I stayed to see the flesh distributed among all who asked for it. There was an understanding, however, that those who received a festival roast should entertain any stranger claiming their hospitality. This ancient rite over, the people gave themselves up to sports of all kinds.

But their Methodism kept them within the bounds of decency, for there were favorite preachers invited from all the towns around, and if the men and boys were busy in the cricket fields all day, they were sure to be in the chapel at night. There was also a chapel tea party the last afternoon of the feast, and after it a great missionary meeting at which Bishop Heber’s hymn, “From Greenland’s Icy Mountains,” was sung with such mighty