dolls. I did not like them; their speechlessness irritated me, and I could not make-believe they were real babies. I have often been aware of the same perverse fretful kind of feeling at the baffling silence of infants. Why do they not talk? They have the use of their eyes and ears; they can feel and taste and touch, why can they not speak? Is there something they must not tell? Will they not learn to talk, until they have forgotten it? For I know

At this house, overlooking the valley of the Duddon, I needed nothing to play with. Every room in it was full of wonders, so also was the garden, with its dark walls shaded by yews, and pines, and glistening holly, the latter cut into all kinds of fantastic shapes. The house had a large entrance hall, and, rising sheer from it, was the steep, spiral stairway leading to the upper rooms. The stairs were highly polished and slippery, but they were the Alps of my baby ambition. Having surmounted them, there was in the corridor to which they led, queer, dark closets to be passed swiftly and warily, and closed guest rooms—obscure, indistinct, and shrouded in white linen. It gave me a singular pleasure to brave these unknown terrors, and after such adventures I returned to my mother with a proud sense of victory achieved; though I neither understood the feeling, nor asked any questions about it. Now I can accurately determine its why and its wherefore, but I am no happier for the knowledge. The joy, of having conquered a difficulty, and the elation of victory because of that conquest had then a tang and a savor beyond the power of later triumphs to give me. I know too much now. I calculate probabilities and attempt nothing that lacks strong likelihoods of success. Deservedly, then, I miss that exulting sense of accomplishment, which is the reward of those who never calculate, but who, when an attempt is to be made, dare and do, and most likely win.

There was also a closed room downstairs, and I spent much time there when the weather was wet, and I could not get into the garden. It had once been a handsome room, and the scene of much gaiety, but the passage of the Reform Bill had compelled English farmers to adopt a much more modest style of living; and the singing of lovers, and the feet of dancing youths and maidens was heard no more in its splendid space. But it was yet full of things strange and mysterious—things that ministered both to the heaven and hell of my imagination; beautiful images of girls carrying flowers and of children playing; empty shells of resplendent colors that had voices in them, mournful, despairing voices, that filled me with fear and pity; dreadful little heathen gods, monstrous, frightful! with more arms and hands and feet than they ought to have; a large white marble 8 clock that was dead, and could neither tick nor strike; butterflies and birds motionless, silent, and shut up in glass cases; and what I believed to be a golden harp, with strings slack or broken, yet crying out plaintively if I touched them.

One afternoon I went to sleep in this room, and, as my mother was out, I was not disturbed; indeed when I opened my eyes it was nearly dark. Then the occult world, which we all carry about with us, was suddenly wide awake, also; the place was full of whispers; I heard the passing of unseen feet, and phantom-like men and women slipped softly about in the mysterious light. My heart beat wildly to the visions I created, but who can tell from what eternity of experiences, the mind-stuff necessary for these visions floated to me? Who can tell?

It was, however, the long, long nights, far more than the wonderful days, which impregnated my future—the dark, still nights full of hints and fine transitions, shadowy terrors, fleeting visions and marvelous dreams. I shall remember as long as I live, nights that I would not wish to dream through again, neither would I wish to have been spared the dreams that came to me in them. The impression they made was perhaps only possible on the plastic nature of a child soul, but, though long years lay between the dream and the event typified, the dream was unforgotten, and the event dominated by its warning. All education has this provisional quality. In school, as well as in dreams, we learn in childhood a great deal that finds no immediate use or expression. For many years we may scarcely remember the lesson, then comes the occasion for it, and the information needed is suddenly restored.

There is then no wonder that, in the full ripeness of my mental growth, I look back with wondering gratitude to these first apparently uneventful years on the border land of being. In them I learned much anteceding any reasoning whatever. There is nothing incredible in this. Heaven yet lies around infancy, and we are eternally related to heavenly intelligences “a little lower” that is all. Thus, in an especial manner,

For it is always the simple that produces the marvelous, and these fleeting shadowy visions and intimations of our earliest years, are far from being profitless; not only because they are kindred to our purest mind and intellect, but much rather because the soul

I have a kind of religious reluctance to inquire too closely into these almost sacred years. Yet when I consider the material education of the children of this period, I feel that I have not said enough. For a boy educated entirely on a material basis, is not prepared to achieve success, even financial success. The work of understanding must be enlightened by the emotions, or he will surely sink to the level of the hewers of wood and drawers of water. The very best material education will not save a child who has no imagination. Therefore do not deprive childhood of fairy tales, of tales of stirring adventure and courage, and of the wondrous stories of the old Hebrew world. On such food the imagination produces grand ideals and wide horizons. It is true we live in a very present and very real world, and many are only too ready to believe that the spiritual world is far-off and shadowy. On the contrary, the spiritual world is here and now and indisputably and preëminently real. It is the material world that is the realm of shadows.

I doubt if any child is born without some measure of that vision and faculty divine which apprehends the supernatural. This is “the light within which lighteth every man that cometh into the world.” If that light be neglected, and left to smoulder and die out, how great is the darkness it leaves behind! Precious beyond price are the shadowy recollections of a God-haunted childhood,