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قراءة كتاب Encyclopaedia Britannica, 11th Edition, "Fleury, Claude" to "Foraker" Volume 10, Slice 5

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Encyclopaedia Britannica, 11th Edition, "Fleury, Claude" to "Foraker"
Volume 10, Slice 5

Encyclopaedia Britannica, 11th Edition, "Fleury, Claude" to "Foraker" Volume 10, Slice 5

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دار النشر: Project Gutenberg
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class="tcl">FLÜGEL, JOHANN GOTTFRIED

FOOLS, FEAST OF FLUKE FOOLSCAP FLUME FOOL'S PARSLEY FLUMINI MAGGIORE FOOT FLUORANTHENE FOOT-AND-MOUTH DISEASE FLUORENE FOOTBALL FLUORESCEIN FOOTE, ANDREW HULL FLUORESCENCE FOOTE, MARY HALLOCK FLUORINE FOOTE, SAMUEL FLUOR-SPAR FOOTMAN FLUSHING (New York, U.S.A.) FOOTSCRAY FLUSHING (Zeeland, Holland) FOOT-STALL FLUTE FOPPA, VINCENZO FLUX FORAGE FLY FORAIN, J. L. FLYCATCHER FORAKER, JOSEPH HENSON

FLEURY, CLAUDE (1640-1723), French ecclesiastical historian, was born at Paris on the 6th of December 1640. Destined for the bar, he was educated at the aristocratic college of Clermont (now that of Louis-le-Grand). In 1658 he was nominated an advocate to the parlement of Paris, and for nine years followed the legal profession. But he had long been of a religious disposition, and in 1667 turned from law to theology. He had been some time in orders when Louis XIV., in 1672, selected him as tutor of the princes of Conti, with such success that the king next entrusted to him the education of the count of Vermandois, one of his natural sons, on whose death in 1683 Fleury received for his services the Cistercian abbey of Loc-Dieu, in the diocese of Rhodez. In 1689 he was appointed sub-preceptor of the dukes of Burgundy, of Anjou, and of Berry, and thus became intimately associated with Fénelon, their chief tutor. In 1696 he was elected to fill the place of La Bruyère in the French Academy; and on the completion of the education of the young princes the king bestowed upon him the rich priory of Argenteuil, in the diocese of Paris (1706). On assuming this benefice he resigned, with rare disinterestedness, that of the abbey of Loc-Dieu. About this time he began his great work, the first of the kind in France, and one for which he had been collecting materials for thirty years—the Histoire ecclésiastique. Fleury’s evident intention was to write a history of the church for all classes of society; but at the time in which his great work appeared it was less religion than theology that absorbed the attention of the clergy and the educated public; and his work accordingly appealed to the student rather than to the popular reader, dwelling as it does very particularly on questions of doctrine, of discipline, of supremacy, and of rivalry between the priesthood and the imperial power. Nevertheless it had a great success. The first edition, printed at Paris in 20 volumes 4to, 1691, was followed by many others, among which may be

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