not been burned dread the fire. If the charge involved anything sinful she knew beforehand that she was innocent; but it was a terror to her pure soul to have to even contemplate the passing within the limits of the shadow of wrong. She awaited Mrs. Marston's further utterances with a nervous twitching of her thin, beautiful lips.

"Wal, Miss Erm—I mus 'call you Miss, es you is now er young 'oman; but I knowed you wen you wuz er tiny gal—I allus lubbed you powerfil much, yes, powerfil much, Miss Erm. Yer mammy which is dead, wucked hard ter git you an edification an den dide, pore soul. 'Do I ain't been tellin' whut wuz runnin' in my min', I hez been stud'in' 'bout you fir de longis', puzzlin' my pore noddle ter try ter help you. But I hez been hard prest myself. You see, Miss Erm, Margie is a 'siety young 'oman now, and hez de doctors and lieyers and skule teachers ter cum ter call on her; and it wucks me powerfil hard ter dress her fit ter go in 'siety and look es good es eny udder 'siety gal, white er black. Den, pianners is all de rage now, and me and my old man has got her one ub dem. Den she has ter go off fir vakashun ub summers lack de white 'siety belles. All dese tings, Miss Erm, makes it powerfil hard fir me ter make buckle and tongue meet. You see her daddy and me am bof gittin' ole and kain't wuck lack we uster. My back is kinder stiff an' weak an' I had ter quit washin' fir Mrs. Mayo las' week caus' I hed too much ter do fir my present strenf. Ef it wuzn't fir all dis I wuz tinking powerfil hard ub 'doptin you fir my own gal ter hab wid me. My Margie ain't so steddy as she mout be, and you would be sich good soshasun fir her. But more'n one 'siety gal on my hans just now 'ud be more'n I could stan' up ter. Howsomever, I hes lubbed you jes' de same an' I is powerfil glad, powerfil glad it ain't so whut I hearn read." Thus spoke Mrs. Marston, about as much to herself as to Erma, her head bent forward, her eyes cast down and her hand to her cheek, as if lost in deep meditation.

In trembling tones, Erma said, "But, Mrs. Marston, you have not told me what was being said against me."

"Ain't I? Laws a mussy on my furgitful soul. 'Skuse me. I hes bin stud'in' so powerfil hard. Wal, Miss Erm, dey tole me—min' you, I ain't said whut dey—dey tole me you wus gwine ter hire out ter white folks ter scrub an' wash an' i'ne an' nuss babies an' do all sich disgracefil tings for an edicated 'siety lady."

"Is that the crime that is alleged against me?" asked Erma, drawing a good long breath after her prolonged suspense.

"I doan' know 'bout bein' 'leged agin' you, whutsomever dat mout be. But dey is sayin' dat whut I hez tole you is so, and dey is sayin' it powerfil strong. An' dat is 'zactly whut brung me here fir ter see you."

With a joyful laugh, Erma sprang over to Mrs. Marston and well nigh smothered her with an avalanche of kisses. Sitting on one of Mrs. Marston's knees, with an arm thrown fondly about her neck, Erma spoke as follows:

"My dear Aunt Mollie, because our race has borrowed the white man's language, manner of dress, religion, ideas of home, philosophy of life, we have apparently decided that everything that the white man does is good for us to imitate. We do not stop to think that the white race has deep, ingrained faults as a race; and thus we proceed to imitate faults and virtues alike, indiscriminately and instinctively. We unhesitatingly adopt even those erroneous traits in the white man's character that have oppressed us. Now, Aunt Mollie, one of the most baneful evils that slavery has left us is the idea that physical labor is a badge of disgrace, and that a condition of luxurious idleness is the most exalted, the most honorable, the ideal existence. The Southern white people are the parents of the idea that physical labor is disgraceful, and, being such an imitative people, we have accepted without question, their standard of what is honorable. Aunt Mollie, the insidious influence of that idea is what makes the rising generation of Negro youths so idle and so averse to physical labor. They are imitating the wealthy young white man, who cites the fact that he does not have to work as proof positive that he is a gentleman. The young Negro decides that he can and must be a gentleman like the young white man. This idea that work is disgraceful is destined to ruin thousands of Negro girls who are going to try to play 'lady' and abstain from employment. No, no, Aunt Mollie, labor is not in the least degree degrading, even if the white people do seem to think so. Believe me, Aunty, there is no disgrace connected with the doing of any work that is honest. Work, hard, hard work, has not stained your soul, dear Aunt Mollie. You are as much a true woman as any queen, as much a lady as that woman who has never deigned to stoop to tie her own shoe."

Mrs. Marston shook her head as though Erma's way of looking at things was beyond her comprehension.

But Erma continued, coming nearer home in her argument:

"If Margaret were to take her place by your side day by day and do what you do it would not corrupt her soul any more than it has corrupted yours. And so long as the soul is pure God loves you, and who dares despise what God loves? God loves an honest heart, even when the frame that contains it is bending over the washtub. It would be so grand, Aunt Mollie, if you could get Margaret out of that false notion of life, borrowed from white people in the South. She would be so much help to your overburdened frame. I could scarcely repress my tears as you told me how you, an aged, feeble woman labored so hard for that young, strong and vigorous girl to sustain her in a false notion of life. Yes, yes, Mrs. Marston, I am going to hire out. There is a little mortgage on our home that must be paid. Then, too, I wish to earn money enough to enable me to finish my education. These ends being honorable and desirable, I am willing to perform any task that is honorable, though menial to attain them. Now, Aunt Mollie, I have an engagement at four o'clock and must leave you. Pray for me, for I shall be most viciously assailed by my own people who feel that the stand they take against me has a parallel in the white race where the common laborer is shut out from social recognition by the well-to-do element. And you know how hard a Negro will throw a stone at another if he feels that he has the sanction of the white people. Nevertheless, I shall strive in my humble way to prove that labor is not inimical to ladyhood."

"Pray for you! God bless yer pew soul! Dat I will, Erm, dat I will," said Aunt Mollie, brushing away with her horny hands the tears from her eyes. She continued, "Disgrace or no disgrace, dere is powerfil few lack you, Erm, powerfil few. Ef you eber needs a home, come to your Aunt Mollie Marston's. Good day. So long, chile, God bless you."

Mrs. Marston walked homeward, musing over Erma's sayings. "Wal, I hez notused dat dem northun wimmin es cums doun here doos wuck. I 'specks dese Suverners hes got us blevin' wrong ter tink dat a washtub spiles yer ladyship. Mebbe arter all I hez been a lady and didunt know it all dis whiul. Been cheated outen my standing in life foolin' arter dese Suverners! I declar' it begins ter peer ter me dat Erm is right, 'do I 'fess I didunt ketch on ter all de pints in her argifikashun. One pint she made 'prest me powerfil much. It mout not hurt Margie so much ef she would help her ole mammy er bit. It is gitting hard fir me ter liff and tote dem big tubs like I hez ter do, fir dey shuah air heavy. I uster help my mammy ter liff hern. Margie mout do a little ub de cookin' and i'nin' and let her pore mammy rest some. I hez been wuckin' so hard all my days and I hez nebber had no rest. But I ain't here fir much longer. Frum de way my rheumatis feels, Jesus will be callin' me soon." Thinking thus, she went back to her work. As she labored, the sweet face and tender brown eyes of Erma were peeping up through the soapsuds and the sight thereof made her happy and her task the lighter. Strange to say, and perhaps