eminent literary figure in his sadly stricken country and of unsurpassed standing among the contemporary masters of French letters, has, since the great catastrophe, won no new laurels as a dramatist; and that in the other field cultivated by him, that of the essay, his productiveness has been anything but prolific. But in his case one is inclined to interpret reticence as an eloquent proof of a singularly heroic firmness of character at a time when on both sides of the great divide which now separates the peoples, the cosmopolitan trend of human advance has come to a temporary halt, and the nations have relapsed from their laboriously attained degree of world-citizenship into the homelier, but more immediately virtuous, state of traditional patriotism.

It is a military necessity as well as a birthright of human nature that at a time like the present the patriot is excused from any pharisaical profession of loving his enemy. Before the war, Maeterlinck's writings were animated by humanitarian sympathies of the broadest catholicity. He even had a peculiar affection for the Germans, because doubtless he perceived the existence of a strong kinship between certain essential traits in his spiritual composition and the fundamental tendencies of German philosophy and art. But when Belgium was lawlessly invaded, her ancient towns heinously destroyed, her soil laid waste and drenched with the blood of her people, Maeterlinck, as a son of Belgium, learned to hate the Germans to the utmost of a wise and temperate man's capacity for hatred, and in his war papers collected in Les Débris de la Guerre, (1916),(1) which ring with the passionate impulse of the patriot, his outraged sense of justice prevails over the disciplined self-command of the stoic.

He refuses to acquiesce in the lenient discrimination between the guilty Government of Germany and her innocent population: “It is not true that in this gigantic crime there are innocent and guilty, or degrees of guilt. They stand on one level, all those who have taken part in it…. It is, very simply, the German, from one end of his country to the other, who stands revealed as a beast of prey which the firm will of our planet finally repudiates. We have here no wretched slaves dragged along by a tyrant king who alone is responsible. Nations have the government which they deserve, or rather, the government which they have is truly no more than the magnified and public projection of the private morality and mentality of the nation…. No nation can be deceived that does not wish to be deceived; and it is not intelligence that Germany lacks…. No nation permits herself to be coerced to the one crime that man cannot pardon. It is of her own accord that she hastens towards it; her chief has no need to persuade, it is she who urges him on.”(2)

Such a condemnatory tirade against the despoilers of his fair homeland was normally to be expected from a man of Maeterlinck's depth of feeling. The unexpected thing that happened not long after was that the impulsive promptings of justice and patriotism put themselves into harmony with the guiding principles of his entire moral evolution. The integrity of his philosophy of life, the sterling honesty of his teachings, were thus loyally sealed with the very blood of his heart.—“Before closing this book,” he says in the Epilogue,(3) “I wish to weigh for the last time in my conscience the words of hatred and malediction which it has made me speak in spite of myself.” And then, true prophet that he is, he speaks forth as a voice from the future, admonishing men to prepare for the time when the war is over. What saner advice could at this critical time be given the stay-at-homes than that they should follow the example of the men who return from the trenches? “They detest the enemy,” says he, “but they do not hate the man. They recognize in him a brother in misfortune who, like themselves, is submitting to duties and laws which, like themselves, he too believes lofty and necessary.” On the other hand, too, not many have sensed as deeply as has Maeterlinck the grandeur to which humanity has risen through the immeasurable pathos of the war. “Setting aside the unpardonable aggression and the inexpiable violation of the treaties, this war, despite its insanity, has come near to being a bloody but magnificent proof of greatness, heroism, and the spirit of sacrifice.” And from his profound anguish over the fate of his beloved Belgium this consolation is wrung: “If it be true, as I believe, that humanity is worth just as much as the sum total of latent heroism which it contains, then we may declare that humanity was never stronger nor more exemplary than now and that it is at this moment reaching one of its highest points and capable of braving everything and hoping everything. And it is for this reason that, despite our present sadness, we are entitled to congratulate ourselves and to rejoice.” Altogether, Maeterlinck's thoughts and actions throughout this yet unfinished mighty fate-drama of history challenge the highest respect for the clarity of his intellect and the profoundness of his humanity.

The appalling disaster that has befallen the Belgian people is sure to stamp their national character with indelible marks; so that it is safe to predict that never again will the type of civilization which before the war reigned in the basins of the Meuse and the Scheldt reëstablish itself in its full peculiarity and distinctiveness which was the result of a unique coagency of Germanic and Romanic ingredients of culture. Yet in the amalgam of the two heterogeneous elements a certain competitive antithesis had survived, and manifested itself, in the individual as in the national life at large, in a number of unreconciled temperamental contrasts, and in the fundamental unlikeness exhibited in the material and the spiritual activities. Witness the contrast between the bustling aggressiveness in the province of practical affairs and the metaphysical drift of modern Flemish art. To any one familiar with the visible materialism of the population in its external mode of living it may have seemed strange to notice how sedulously a numerous set among the younger artists of the land were facing away from their concrete environment, as though to their over-sensitive nervous system it were irremediably offensive. The vigorous solidity of Constantin Meunier, the great plastic interpreter of the “Black Country” of Belgium, found but few wholehearted imitators among the sculptors, while among the painters that robust terrestrialism of which the work of a Rubens or Teniers and their countless disciples was the artistic upshot, was almost totally relinquished, and linear firmness and colorful vitality yielded the day to pallid, discarnately decorative artistry even, in a measure, in the “applied art” products of a Henri van de Velde.

It is in the field of literature, naturally enough, that the contrast is resolved and integrated into a characteristic unity. Very recently Professor A. J. Carnoy has definitely pointed out