title="[68]"/> compared to Jehovah, was powerless. He must tell those in high places, even the king and queen themselves, that their sins, if persisted in, would surely be visited by Jehovah's wrath.

His was a difficult task. It required courage, persistency, and determined purpose. It would have been folly for him to undertake it unless he felt that his ideas were essential to the nation's good. He would be resisted and hated. Hours would come when he would seem to stand wholly alone, and the cause he represented would appear to him hopeless. Still, difficult as his task was, he undertook it. All this worship of Baal and all these vicious practices of the people were wrecking the nation. As a patriot, as a lover of his fellow-man, as a good servant of God, he must do and he would do whatever was in his power to replace the wrong with the right, to implant in the lives of the people, from peasant to king, the truest and purest ideals. Accordingly he faithfully taught the will of God, called upon God to reveal Himself on Mount Carmel, reproved Ahab and Jezebel, and did his best to put the best into the life of his day.

But he could not live forever. At any hour he might be stricken down by the hand of an enemy or by the power of some illness. Like a wise man, loving the cause he had espoused, he looked about for some one who, in case of his disability or death, could take up his work and carry forward his ideas. His mind turned toward one special man, perhaps just coming out of boyhood into maturity, a man who seemed to have the inherent power of development, and he set his heart on putting into him, Elisha, the best thought and the best principles that he had. He came upon Elisha in the full vigor of youth, plowing with twelve yoke of oxen. The distinctive garment of Elijah's mission was his mantle. That stood for Elijah's special work of speaking the truth of God and calling the nation to righteousness. Upon seeing Elisha in the field, Elijah passed over from the caravan path that he was traveling, and threw his mantle upon Elisha's shoulders! The action carried its own meaning. It indicated to Elisha that Elijah wished him to take up his work and stand for his ideas. Elisha instantly realized the meaning of the act, and, in briefest time compatible with filial duty, he answered to Elijah's wish.

One little sentence in the story of these two men's lives is very instructive. "They two went on." It is a very brief summary of what was occurring for days and months and years before Elijah died. "They two went on." They were together. They talked together. They thought together. They prayed together. Little by little Elijah imparted to Elisha his views of life and imparted to him also his enthusiasm for the welfare of Israel. When the time came for Elisha to step forward and do his part for Israel's good, he was ready to act. He became and long continued to be a wise, helpful, instructive benefactor to Israel. The best that had been in Elijah's life was perpetuated in Elisha's life.

It is a beautiful way to live, this way of putting the best into other lives. It confers such a blessing on the particular individual who is thus helped. We cannot say with positiveness that the world might never have known the full force of Elisha's character had not Elijah cast his mantle over Elisha's shoulder, but the probability is that it was Elijah's interest in Elisha and his success in educating him toward his own ideals that gave the world Elisha's elevated personality. Paul acted similarly with Timothy. Timothy was undoubtedly a good boy of many worthy parts, and with many noble views of life. But Paul laid his hand and heart upon him, and claimed him for the special purpose of continuing the ministry of the gospel, and educated him to be a faithful representative of the truth. Often there is much hesitancy to be overcome, even in worthy people, before natural endowments will be put to the best use. Such may have been the case with both Elisha and Timothy. They needed encouragement. They needed inspiration through a sense of responsibility. This was the situation with John Knox. He, humanly speaking, never could have come forward as an advocate of Christ's truth and religious freedom had it not been that another approached him, put his hand on his shoulder, and said, "You have powers of good in you. You must use them in standing up for God and Scotland."

Wonderful resources are often developed in others through this purpose to put our best into them. No one knows the power latent in another life. The most unpromising looking people may have faculties that, once awakened, directed, and called into action, will do a blessed part in the world's advance. Every school whose history can be followed for fifty years has had pupils that at the outset seemed absolutely unpromising, that seemed even incapable of appreciation or development, but who, under the devotion and inspiration of some teacher or fellow-pupil, became so aroused and so efficient that their names are an honor to the school. The glory of every Ragged Boys' Home in a great city is that former inmates who were thieves, parentless and friendless, were so reached by a patient, loving man or woman that they became industrious and honorable citizens, holding positions of power in the city itself or possessing prosperous acres in the country. It is the boy picked up in the streets of New York and sent West to be a member of a farmer's household that was led by that household's interest into such character that he was appointed governor of Alaska. "I have made," said Sir Humphry Davy, "many discoveries, but the best discovery was when I discovered Michael Faraday." There is scarcely any joy comparable with the joy of discovering to himself and to the world the best elements possible in another's life. The one who brought about this discovery gladly sinks into the background, and rejoices to let the field be occupied by the one discovered. It would seem as though God Himself must have rejoiced when, after all His patient teaching of Moses on the side of Horeb, He saw Moses showing his superb power of leadership in Egypt, and that God must have similarly rejoiced when He saw Paul responding to His charge and manifesting traits of love, forbearance, and humility that Paul had not thought he possessed. To put one Elisha into the world's arena, there to stand and battle for the right, was the crowning glory and the crowning joy of Elijah's life. The men or women that can take the best that is in them and put it into another, so that another shall live the best, honor the best, and glorify the best, can ask no higher privilege in life.

But beyond the good secured to the individual by putting the best into him is the good secured to the world thereby. It was not merely that Elijah inspired a new life in Elisha's soul and transformed a man, it was also that he set in operation a new influence. The influence was not exactly like his own. It was like Elijah's in that it was righteous, safe, and helpful, but it was unlike Elijah's in its temper and expression. Elijah was a great destroyer of evil: Elisha was a great uplifter of good. Elijah's earliest proclamation was, "There shall not be dew nor rain these years": Elisha's earliest miracle is, "There shall be from hence life and fruitful land." Both were alike in their general purpose, both alike in their courage. Neither one of them could be moved from the path of duty by fear of man or men. But each was himself, as distinct as two mountain peaks in the same range or as two ships on the same sea. Elijah imparted his best to Elisha, but that best took shape in Elisha according to Elisha's individuality. Elisha was not Elijah over again, but he was Elijah's