You are here

قراءة كتاب The Garden of Allah

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The Garden of Allah

The Garden of Allah

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 3

murmur of their voices dropped down to her, with the sound of the waves, and of the mysterious cries and creaking shudders that go through labouring ships. And all these noises seemed to her hoarse and pathetic, suggestive, too, of danger.

When they reached the African shore, and saw the lights of houses twinkling upon the hills, the pale recruits were marshalled on the white road by Zouaves, who met them from the barracks of Robertville. Already they looked older than they had looked when they embarked. Domini saw them march away up the hill. They still clung to their bags and bundles. Some of them, lifting shaky voices, tried to sing in chorus. One of the Zouaves angrily shouted to them to be quiet. They obeyed, and disappeared heavily into the shadows, staring about them anxiously at the feathery palms that clustered in this new and dark country, and at the shrouded figures of Arabs who met them on the way.

The red brick floor was heaving gently, Domini thought. She found herself wondering how the cane chair by the small wardrobe kept its footing, and why the cracked china basin in the iron washstand, painted bright yellow, did not stir and rattle. Her dressing-bag was open. She could see the silver backs and tops of the brushes and bottles in it gleaming. They made her think suddenly of England. She had no idea why. But it was too warm for England. There, in the autumn time, an open window would let in a cold air, probably a biting blast. The wooden shutter would be shaking. There would be, perhaps, a sound of rain. And Domini found herself vaguely pitying England and the people mewed up in it for the winter. Yet how many winters she had spent there, dreaming of liberty and doing dreary things—things without savour, without meaning, without salvation for brain or soul. Her mind was still dulled to a certain extent by the narcotic she had taken. She was a strong and active woman, with long limbs and well-knit muscles, a clever fencer, a tireless swimmer, a fine horsewoman. But to-night she felt almost neurotic, like one of the weak or dissipated sisterhood for whom "rest cures" are invented, and by whom bland doctors live. That heaving red floor continually emphasised for her her present feebleness. She hated feebleness. So she blew out the candle and, with misplaced energy, strove resolutely to sleep. Possibly her resolution defeated its object. She continued in a condition of dull and heavy wakefulness till the darkness became intolerable to her. In it she saw perpetually the long procession of the pale recruits winding up the hill of Addouna with their bags and bundles, like spectres on a way of dreams. Finally she resolved to accept a sleepless night. She lit her candle again and saw that the brick floor was no longer heaving. Two of the books that she called her "bed-books" lay within easy reach of her hand. One was Newman's Dream of Gerontius, the other a volume of the Badminton Library. She chose the former and began to read.

Towards two o'clock she heard a long-continued rustling. At first she supposed that her tired brain was still playing her tricks. But the rustling continued and grew louder. It sounded like a noise coming from something very wide, and spread out as a veil over an immense surface. She got up, walked across the floor to the open window and unfastened the persiennes. Heavy rain was falling. The night was very black, and smelt rich and damp, as if it held in its arms strange offerings—a merchandise altogether foreign, tropical and alluring. As she stood there, face to face with a wonder that she could not see, Domini forgot Newman. She felt the brave companionship of mystery. In it she divined the beating pulses, the hot, surging blood of freedom.

She wanted freedom, a wide horizon, the great winds, the great sun, the terrible spaces, the glowing, shimmering radiance, the hot, entrancing moons and bloomy, purple nights of Africa. She wanted the nomad's fires and the acid voices of the Kabyle dogs. She wanted the roar of the tom-toms, the dash of the cymbals, the rattle of the negroes' castanets, the fluttering, painted figures of the dancers. She wanted—more than she could express, more than she knew. It was there, want, aching in her heart, as she drew into her nostrils this strange and wealthy atmosphere.

When Domini returned to her bed she found it impossible to read any more Newman. The rain and the scents coming up out of the hidden earth of Africa had carried her mind away, as if on a magic carpet. She was content now to lie awake in the dark.

Domini was thirty-two, unmarried, and in a singularly independent—some might have thought a singularly lonely—situation. Her father, Lord Rens, had recently died, leaving Domini, who was his only child, a large fortune. His life had been a curious and a tragic one. Lady Rens, Domini's mother, had been a great beauty of the gipsy type, the daughter of a Hungarian mother and of Sir Henry Arlworth, one of the most prominent and ardent English Catholics of his day. A son of his became a priest, and a famous preacher and writer on religious subjects. Another child, a daughter, took the veil. Lady Rens, who was not clever, although she was at one time almost universally considered to have the face of a muse, shared in the family ardour for the Church, but was far too fond of the world to leave it. While she was very young she met Lord Rens, a Lifeguardsman of twenty-six, who called himself a Protestant, but who was really quite happy without any faith. He fell madly in love with her and, in order to marry her, became a Catholic, and even a very devout one, aiding his wife's Church by every means in his power, giving large sums to Catholic charities, and working, with almost fiery zeal, for the spread of Catholicism in England.

Unfortunately, his new faith was founded only on love for a human being, and when Lady Rens, who was intensely passionate and impulsive, suddenly threw all her principles to the winds, and ran away with a Hungarian musician, who had made a furor one season in London by his magnificent violin-playing, her husband, stricken in his soul, and also wounded almost to the death in his pride, abandoned abruptly the religion of the woman who had converted and betrayed him.

Domini was nineteen, and had recently been presented at Court when the scandal of her mother's escapade shook the town, and changed her father in a day from one of the happiest to one of the most cynical, embittered and despairing of men. She, who had been brought up by both her parents as a Catholic, who had from her earliest years been earnestly educated in the beauties of religion, was now exposed to the almost frantic persuasions of a father who, hating all that he had formerly loved, abandoning all that, influenced by his faithless wife, he had formerly clung to, wished to carry his daughter with him into his new and most miserable way of life. But Domini, who, with much of her mother's dark beauty, had inherited much of her quick vehemence and passion, was also gifted with brains, and with a certain largeness of temperament and clearness of insight which Lady Rens lacked. Even when she was still quivering under the shock and shame of her mother's guilt and her own solitude, Domini was unable to share her father's intensely egoistic view of the religion of the culprit. She could not be persuaded that the faith in which she had been brought up was proved to be a sham because one of its professors, whom she had above all others loved and trusted, had broken away from its teachings and defied her own belief. She would not secede with her father; but remained in the Church of the mother she was never to see again, and this in spite of extraordinary and dogged efforts on the part of Lord Rens to pervert her to his own Atheism. His mind had been so warped by the agony of his heart that he had come to feel as if by tearing his only child from the religion he had been led to by the greatest sinner he had known, he would be, in some degree at least, purifying his life tarnished by his wife's conduct, raising

Pages