class="x-ebookmaker-pageno" title="[10]"/> depend on each other, belong to each other, are united by the love of Christ. Our repentance, therefore, would not be complete without an act of love towards all those who have departed this life before us. Repentance is primarily the recovery of the spirit of love: "By this shall all men know that you are my disciples if you have love for one another" (John 13:35). Liturgically this commemoration includes Vespers on Friday, Matins and Divine Liturgy on Saturday.

The Sunday Gospel (Matthew 25:31-46) reminds us of the third theme of repentance: preparation for Divine Judgment. A Christian lives under Christ's judgment. This means that we must refer our actions, attitudes, judgments to Christ, to His presence in the world, that we must see Christ in our fellow men. For "inasmuch as you have done it unto one of the least of these My brethren, you have done it to Me...." The parable of the Last Judgment gives us the "terms of reference" for our self-evaluation as Christians.

On the week following Meat Fare Sunday a limited fasting is prescribed. We must train and prepare ourselves for the great effort of Lent. On Wednesday and Friday the Divine Liturgy is not served and the type of worship is already Lenten. On Cheese-Fare Saturday the Church commemorates all men and women who were "illumined through fasting"—the Holy Ascetics and Fosters. They are the patterns we must follow, our guides in the difficult art of fasting and repentance.

4. Forgiveness

(Cheese Fare Sunday)

This is the last day before Lent. Its liturgy develops three themes: (a) "the expulsion of Adam from the paradise of bliss." Man was created for paradise—for knowledge of God and communion with Him. His sins have deprived him of this blessed life and his existence on earth is an exile. Christ, the God-man, opens the doors of Paradise to every one who follows Him and the Church is our guide to the heavenly fatherland.

(b) Our fast must not be hypocritical, a show off. We must "appear not unto men to fast, but unto our Father who is in secret" (cf. Sunday lesson from Matthew: 6:14-21).

(c) The condition for such real fasting is that we forgive each other as God forgives us—"If you forgive men their trespasses, your Heavenly Father will also forgive you...."

On the evening of this day, at Vespers, Lent is inaugurated with the Great Prokimenon: "Turn not away Thy face from Thy servant, for I am in trouble; hear me speedily. Attend to my soul and deliver it." At the end of the service the faithful ask forgiveness from one another and the Church begins her pilgrimage towards the joyful and glorious day of Easter.

LENTEN WORSHIP

The Great Lent consists of six weeks or forty days. It begins on Monday after Cheese Fare Sunday and ends on Friday evening before Palm Sunday. The Saturday of Lazarus' Resurrection, Palm Sunday and the Holy Week form a special liturgical cycle with which we shall deal in a special pamphlet.1

The meaning and the spirit of the Great Lent find their first and most important expression in worship. Not only individuals but the whole Church acquires a penitential spirit, and the beautiful Lenten services more than anything else help us to deepen our spiritual vision, to reconsider our life in the light of the Orthodox teaching about man. We shall briefly analyze the most important of the liturgical particularities of Lent.

1. The Great Canon of St. Andrew of Crete