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قراءة كتاب The Soul of Susan Yellam

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The Soul of Susan Yellam

The Soul of Susan Yellam

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دار النشر: Project Gutenberg
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THE SOUL OF
SUSAN YELLAM

BY

HORACE ANNESLEY VACHELL

AUTHOR OF
SOME HAPPENINGS, QUINNEYS,
BLINDS DOWN, LOOT, Etc.
Illustration: printer's logo

NEW YORK

GROSSET & DUNLAP

PUBLISHERS

Copyright, 1918,
By George H. Doran Company

Printed in the United States of America

TO THE MEMORY OF
MY SON

RICHARD TANFIELD VACHELL

CAPTAIN, FIFTH FUSILIERS

CONTENTS
chapter page
I MOTHER AND SON 11
II FANCY BROOMFIELD 27
III INTRODUCING MRS. MUCKLOW 42
IV LE PAYS DU TENDRE 57
V UNCLE 70
VI FIRST IMPRESSIONS 86
VII SECOND IMPRESSIONS 101
VIII RECRUITING 116
IX PARSON'S METHODS 130
X FANCY'S ORDEAL 144
XI THE UNEXPECTED HAPPENS 160
XII THE EMPTY PEW 174
XIII FANCY CONSULTS THE CARDS 190
XIV HYMENEAL 203
XV LEANNESS OF SOUL 217
XVI SAINT WILLUM 234
XVII FOOL-WISDOM 248
XVIII MISSING! 263
XIX SUSPENSE 279
XX THE TRAVELLER RETURNS 294

THE SOUL OF SUSAN YELLAM

THE SOUL OF SUSAN YELLAM

CHAPTER I

MOTHER AND SON

The village church at Nether-Applewhite has been described as an interesting chapter in ecclesiastical architecture. It stands a little apart from the cottages upon a hill which presents something of the appearance of a tumulus. Part of the church is Norman, but to the uninstructed the outside has been mellowed by time and weather into a charming homogeneity. It was embellished early in the eighteenth century by the addition of a brick tower. The inside is likely to challenge even the uncritical eye. The transept is as long as the nave, and two large galleries arrest attention in the west end. Overlooking the chancel is the Squire's pew, a sort of royal opera-box, provided with chairs, a table, and a fireplace, not to mention a private entrance. Opposite to this, across the chancel, stands a three-decker pulpit of seventeenth-century woodwork, with a fine hexagonal canopy. On the north side of the steps to the chancel is a mutilated fifteenth-century screen.

Squire and parson can see every member of the congregation.

There are large pews in nave and transept occupied by the gentry and farmers, and many small pews which—although the seats in the church are spoken of as "free"—have been used habitually by certain cottagers. One of these pews in the nave was known as the Yellam pew. Sunday after Sunday, rain or shine, Susan Yellam sat bolt upright in her pew. Her son, Alfred, sat beside her. Mother and son were never guilty of missing a response, or of looking behind them, or of failing to contribute something in copper to the offertory plate. If a stranger happened to be conducting the service, and if he was so lost to a sense of duty as to display unseemly haste, Mrs. Yellam's voice might be heard, loud and clear, setting the proper pace. At the end of every prayer, her "Amen" came to be accepted, even by the young and thoughtless, as a grace and benediction. Always she wore decent black, as became a woman who had buried—in the churchyard

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