You are here
قراءة كتاب The Soul of Susan Yellam
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
THE SOUL OF
SUSAN YELLAM
BY
HORACE ANNESLEY VACHELL
AUTHOR OF
SOME HAPPENINGS, QUINNEYS,
BLINDS DOWN, LOOT, Etc.
NEW YORK
GROSSET & DUNLAP
PUBLISHERS
Copyright, 1918,
By George H. Doran Company
Printed in the United States of America
TO THE MEMORY OF
MY SON
RICHARD TANFIELD VACHELL
CAPTAIN, FIFTH FUSILIERS
CONTENTS | ||
---|---|---|
chapter | page | |
I | MOTHER AND SON | 11 |
II | FANCY BROOMFIELD | 27 |
III | INTRODUCING MRS. MUCKLOW | 42 |
IV | LE PAYS DU TENDRE | 57 |
V | UNCLE | 70 |
VI | FIRST IMPRESSIONS | 86 |
VII | SECOND IMPRESSIONS | 101 |
VIII | RECRUITING | 116 |
IX | PARSON'S METHODS | 130 |
X | FANCY'S ORDEAL | 144 |
XI | THE UNEXPECTED HAPPENS | 160 |
XII | THE EMPTY PEW | 174 |
XIII | FANCY CONSULTS THE CARDS | 190 |
XIV | HYMENEAL | 203 |
XV | LEANNESS OF SOUL | 217 |
XVI | SAINT WILLUM | 234 |
XVII | FOOL-WISDOM | 248 |
XVIII | MISSING! | 263 |
XIX | SUSPENSE | 279 |
XX | THE TRAVELLER RETURNS | 294 |
THE SOUL OF SUSAN YELLAM
THE SOUL OF SUSAN YELLAM
CHAPTER I
MOTHER AND SON
The village church at Nether-Applewhite has been described as an interesting chapter in ecclesiastical architecture. It stands a little apart from the cottages upon a hill which presents something of the appearance of a tumulus. Part of the church is Norman, but to the uninstructed the outside has been mellowed by time and weather into a charming homogeneity. It was embellished early in the eighteenth century by the addition of a brick tower. The inside is likely to challenge even the uncritical eye. The transept is as long as the nave, and two large galleries arrest attention in the west end. Overlooking the chancel is the Squire's pew, a sort of royal opera-box, provided with chairs, a table, and a fireplace, not to mention a private entrance. Opposite to this, across the chancel, stands a three-decker pulpit of seventeenth-century woodwork, with a fine hexagonal canopy. On the north side of the steps to the chancel is a mutilated fifteenth-century screen.
Squire and parson can see every member of the congregation.
There are large pews in nave and transept occupied by the gentry and farmers, and many small pews which—although the seats in the church are spoken of as "free"—have been used habitually by certain cottagers. One of these pews in the nave was known as the Yellam pew. Sunday after Sunday, rain or shine, Susan Yellam sat bolt upright in her pew. Her son, Alfred, sat beside her. Mother and son were never guilty of missing a response, or of looking behind them, or of failing to contribute something in copper to the offertory plate. If a stranger happened to be conducting the service, and if he was so lost to a sense of duty as to display unseemly haste, Mrs. Yellam's voice might be heard, loud and clear, setting the proper pace. At the end of every prayer, her "Amen" came to be accepted, even by the young and thoughtless, as a grace and benediction. Always she wore decent black, as became a woman who had buried—in the churchyard