insomuch that he was bowed to the ground. The poor prince, Martin said, had fasted and watched and mortified his flesh until he looked like an image of death, with only skin and bones. Indeed, shortly after he died.

At Magdeburg also, Martin saw the picture of which he has often told us. "A great ship was painted, meant to signify the Church, wherein there was no layman, not even a king or prince. There were none but the pope with his cardinals and bishops in the prow, with the Holy Ghost hovering over them, the priests and monks with their oars at the side; and thus they were sailing on heavenward. The laymen were swimming along in the water around the ship. Some of them were drowning; some were drawing themselves up to the ship by means of ropes, which the monks, moved with pity, and making over their own good works, did cast out to them to keep them from drowning, and to enable them to cleave to the vessel and to go with the others to heaven. There was no pope, nor cardinal, nor bishop, nor priest, nor monk in the water, but laymen only."

It must have been a very dreadful picture, and enough to make any one afraid of not being religious, or else to make one feel how useless it is for any one except the monks and nuns, to try to be religious at all. Because however little merit any one had acquired, some kind monk might still be found to throw a rope out of the ship and help him in; and, however many good works any layman might do, they would be of no avail to help him out of the flood, or even to keep him from drowning, unless he had some friends in a cloister.

I said Martin was merry; and so he is, with the children, or when he is cheered with music or singing. And yet, on the whole, I think he is rather grave, and often he looks very thoughtful, and even melancholy. His merriment does not seem to be so much from carelessness as from earnestness of heart, so that whether he is telling a story to the little ones, or singing a lively song, his whole heart is in it,—in his play as well as in his work.

In his studies Fritz says there is no one at Eisenach who can come near him, whether in reciting, or writing prose or verse, or translating, or church music.

Master Trebonius, the head of St. George's school, is a very learned man and very polite. He takes off his hat, Fritz says, and bows to his scholars when he enters the school, for he says that "among these boys are future burgomasters, chancellors, doctors, and magistrates." This must be very different from the masters at Mansfeld. Master Trebonius thinks very much of Martin. I wonder if he and Fritz will be burgomasters or doctors one day.

Martin is certainly very religious for a boy, and so is Fritz. They attend mass very regularly, and confession, and keep the fasts.

From what I have heard Martin say, however, I think he is as much afraid of God and Christ and the dreadful day of wrath and judgment as I am. Indeed I am sure he feels, as every one must, there would be no hope for us were it not for the Blessed Mother of God who may remind her Son how she nursed and cared for him, and move him to have some pity.

But Martin has been at the University of Erfurt nearly two years, and Fritz has now left us to study there with him; and we shall have no more music, and the children no more stories until no one knows when.

These are the people I know. I have nothing else to say except about the things I possess, and the place we live in.

The things are easily described. I have a silver reliquary, with a lock of the hair of St. Elizabeth in it. That is my greatest treasure. I have a black rosary with a large iron cross which Aunt Agnes gave me. I have a missal, and part of a volume of the Nibelungen Lied; and besides my every-day dress, a black taffetas jacket and a crimson stuff petticoat, and two gold ear-rings, and a silver chain for holidays, which Aunt Ursula gave me. Fritz and I between us have also a copy of some old Latin hymns, with woodcuts, printed at Nürnberg. And in the garden I have two rose bushes; and I have a wooden crucifix carved in Rome out of wood which came from Bethlehem, and in a leather purse one gulden my godmother gave me at my christening; and that is all.

The place we live in is Eisenach, and I think it a beautiful place. But never having seen any other town, perhaps I cannot very well judge. There are nine monasteries and nunneries here, many of them founded by St. Elizabeth. And there are I do not know how many priests. In the churches are some beautiful pictures of the sufferings and glory of the saints; and painted windows, and on the altars gorgeous gold and silver plate, and a great many wonderful relics which we go to adore on the great saint's days.

The town is in a valley, and high above the houses rises the hill on which stands the Wartburg, the castle where St. Elizabeth lived. I went inside it once with our father to take some books to the Elector. The rooms were beautifully furnished with carpets and velvet-covered chairs. A lady dressed in silk and jewels, like St. Elizabeth in the pictures, gave me sweetmeats. But the castle seemed to me dark and gloomy. I wondered which was the room in which the proud mother of the Landgrave lived, who was so discourteous to St. Elizabeth when she came a young maiden from her royal home far away in Hungary; and which was the cold wall against which she pressed her burning brow, when she rushed through the castle in despair on hearing suddenly of the death of her husband.

I was glad to escape into the free forest again, for all around the castle, and over all the hills, as far as we can see around Eisenach, it is forest. The tall dark pine woods clothe the hills; but in the valleys the meadows are very green beside the streams. It is better in the valleys among the wild flowers than in that stern old castle, and I did not wonder so much after being there that St. Elizabeth built herself a hut in a lowly valley among the woods, and preferred to live and die there.

It is beautiful in summer in the meadows, at the edge of the pine woods, when the sun brings out the delicious aromatic perfume of the pines, and the birds sing, and the rooks caw. I like it better than the incense in St. George's Church, and almost better than the singing of the choir, and certainly better than the sermons which are so often about the dreadful fires and the judgment-day, or the confessional where they give us such hard penances. The lambs, and the birds, and even the insects, seem so happy, each with its own little bleat, or warble, or coo, or buzz of content.

It almost seems then as if Mary, the dear Mother of God, were governing the world instead of Christ, the Judge, or the Almighty with the thunders. Every creature seems so blithe and so tenderly cared for I cannot help feeling better there than at church. But that is because I have so little religion.

II.

Extracts from Friedrich's Chronicle.