Arthur the hero of his great poem The Faerie Queene, but Spenser's Arthur and his knights and ladies have little in common with the figures in the old romances.

The succeeding centuries, great as they were in English writers of genius, paid little attention to Arthur. Milton and Dryden made little use of the legends. Stories of ancient chivalry lost their vogue, novels were becoming popular and the poets chose themes closer to their own times and point of view. Not until the nineteenth century did Arthur come into his own again. Then the Victorian poets turned to him for inspiration. William Morris wrote The Defence of Guenevere, and a host of lesser poets tried their hands on similar themes. Swinburne told the story of Tristram of Lyonesse and the Tale of Balen, and James Russell Lowell composed his beautiful poem The Vision of Sir Launfal. Matthew Arnold wrote Tristram and Iseult. In 1850 Richard Wagner, the great German composer, produced his opera Lohengrin, and followed it with Tristan und Isolde and Parsifal. These tell the old stories in somewhat new form, and follow the early French romances rather than Malory.

But the true descendant of Chrétien de Troies and Malory was Alfred Tennyson. The great work of this poet's life was his Idylls of the King, one of the finest achievements of English literature. He owed his inspiration chiefly to Malory. "The vision of Arthur as I have drawn him," Tennyson said to his son, "had come upon me when, little more than a boy, I first lighted upon Malory." He covered almost the entire field of the legends. The Idylls of the King are The Coming of Arthur, Geraint and Enid, Merlin and Vivien, Lancelot and Elaine, The Holy Grail, Pelleas and Ettarre, Balin and Balan, The Last Tournament, Guinevere, and The Passing of Arthur.

Tennyson gives to the stories far more allegory, far more philosophy than the early poets gave them. His age was interested in philosophy and so, as was the case with each of the earlier poets, Tennyson handled the legends after the fashion of his own times. In his pages we see the characters as actual men and women, subtly drawn, concerned with right and wrong far more than with mere knightly adventures. Arthur and Lancelot and Guinevere hold the center of the stage, and it is the fate of these three that provides the great moving motive of the poems.

To Tennyson we owe the most nearly perfect version of the story that dates back to a dim and legendary England. What verse more beautiful than his to tell of chivalry?

In beauty and dignity and human interest Tennyson gives us the great world of Arthurian legend in its most perfect form.

Malory's Morte Darthur was not Tennyson's only source for the stories of his Idylls. The adventures of Geraint he took from the Mabinogion, a collection of mediæval Welsh tales translated with great charm and accuracy by Lady Charlotte Guest, and published in 1838. Also, though to a very limited extent, he drew some of his incidents from the history of Geoffrey of Monmouth and the other early writers of chronicles.

The great panorama of stories that we group together under the title of King Arthur and the Knights of the Round Table, when they are told in prose, are usually taken from Malory's book, the Morte Darthur, condensed in size, for Malory was frequently verbose, and related in more modern English. In this volume we have used as a basis the version prepared by Sir James Knowles, which is an abridgment of Malory's work as it was printed by Caxton, with a few additions from Geoffrey of Monmouth and other sources. To this we have added the story of Sir Gawain and the Maid with the Narrow Sleeves, which comes originally from the poem of Perceval by Chrétien de Troies.

The stories seem naturally to group themselves into four divisions, The Coming of Arthur and the Founding of the Round Table, The Adventures of the Champions of the Round Table, Sir Galahad and the Quest of the Holy Grail, and The Passing of Arthur. Into these come all the great characters of the legends and all the surpassing adventures of the king and his knights.

The story of how a half-barbarous British Chieftain became the greatest king of mediæval chivalry is a romance in itself. To him poets and chroniclers of all lands added one valorous knight after another, one amazing adventure on top of another, until the result was the greatest collection of legends that have gathered about any king in history. The story of the origin and growth of these world-famous legends is told in a most delightful book, The Arthur of the English Poets, by Howard Maynadier, and those who wish to get the historical background of King Arthur should turn to its pages.

Those who love brave and knightly deeds, those who love the gorgeous trappings of mediæval romance, come to the story of Arthur and his Round Table, of Lancelot and Perceval and Galahad and Gawain, of Guinevere and Elaine, and of the Quest for the Holy Grail, and there shall be found the glories that you seek. The king and his knights ride out from Camelot. Here shall you join them on their great adventures!

Rupert S. Holland.

KING ARTHUR AND THE KNIGHTS OF THE ROUND TABLE

THE COMING OF ARTHUR AND THE FOUNDING OF THE ROUND TABLE

I

MERLIN FORETELLS THE BIRTH OF ARTHUR

King Vortigern the usurper sat upon his throne in London, when, suddenly, upon a certain day, ran in a breathless messenger, and cried aloud—

"Arise, Lord King, for the enemy is come; even Ambrosius and Uther, upon whose throne thou sittest—and full twenty thousand with them—and they have sworn by a great oath, Lord, to slay thee, ere this year be done; and even now they march towards thee as the north wind of winter for bitterness and haste."

At those words Vortigern's face grew white as ashes, and, rising in confusion and disorder, he sent for all the best artificers and craftsmen and mechanics, and commanded them vehemently to go and build him straightway in the furthest west of his lands a great and strong castle, where he might fly for refuge and escape the vengeance of his master's sons—"and, moreover," cried he, "let the work be done within a hundred days from now, or I will surely spare no life amongst you all."

Then all the host of craftsmen, fearing for their lives, found out a proper site whereon to build the tower, and eagerly began to lay in the foundations. But no sooner were the walls raised up above the ground than all their work was overwhelmed and broken down by night invisibly, no man perceiving how, or by whom, or what. And the same thing happening again, and yet again, all the workmen, full of terror, sought out the king, and threw themselves upon their faces before him, beseeching him to interfere and help them or to deliver them from their dreadful work.

Filled with mixed rage and fear, the king called for the astrologers and wizards, and took counsel with them what these things might be, and how to overcome them. The wizards worked their spells and incantations, and