humbly, and in silence: more often than not he was oblivious, buried in the mazes of the Bumpus family history, his papers spread out on the red cloth of the dining-room table, under the lamp. Sometimes in his simplicity and with the enthusiasm that demands listeners he would read aloud to them a letter, recently received from a distant kinsman, an Alpheus Bumpus, let us say, who had migrated to California in search of wealth and fame, and who had found neither. In spite of age and misfortunes, the liberal attitude of these western members of the family was always a matter of perplexity to Edward.

"He tells me they're going to give women the ballot,—doesn't appear to be much concerned about his own womenfolks going to the polls."

"Why shouldn't they, if they want to?" Janet would exclaim, though she had given little thought to the question.

Edward would mildly ignore this challenge.

"He has a house on what they call Russian Hill, and he can watch the vessels as they come in from Japan," he would continue in his precise voice, emphasizing admirably the last syllables of the words "Russian," "vessels," and "Japan." "Wouldn't you like to see the letter?"

To do Hannah justice, although she was quite incapable of sharing his passion, she frequently feigned an interest, took the letter, presently handing it on to Janet who, in deciphering Alpheus's trembling calligraphy, pondered over his manifold woes. Alpheus's son, who had had a good position in a sporting goods establishment on Market Street, was sick and in danger of losing it, the son's wife expecting an addition to the family, the house on Russian Hill mortgaged. Alpheus, a veteran of the Civil War, had been for many years preparing his reminiscences, but the newspapers nowadays seemed to care nothing for matters of solid worth, and so far had refused to publish them.... Janet, as she read, reflected that these letters invariably had to relate tales of failures, of disappointed hopes; she wondered at her father's perennial interest in failures,—provided they were those of his family; and the next evening, as he wrote painfully on his ruled paper, she knew that he in turn was pouring out his soul to Alpheus, recounting, with an emotion by no means unpleasurable, to this sympathetic but remote relative the story of his own failure!

If the city of Hampton was emblematic of our modern world in which haphazardness has replaced order, Fillmore Street may be likened to a back eddy of the muddy and troubled waters, in which all sorts of flotsam and jetsam had collected. Or, to find perhaps an even more striking illustration of the process that made Hampton in general and Fillmore Street in particular, one had only to take the trolley to Glendale, the Italian settlement on the road leading to the old New England village of Shrewsbury. Janet sometimes walked there, alone or with her friend Eda Rawle. Disintegration itself—in a paradoxically pathetic attempt at reconstruction—had built Glendale. Human hands, Italian hands. Nor, surprising though it may seem, were these descendants of the people of the Renaissance in the least offended by their handiwork. When the southern European migration had begun and real estate became valuable, one by one the more decorous edifices of the old American order had been torn down and carried piecemeal by sons of Italy to the bare hills of Glendale, there to enter into new combinations representing, to an eye craving harmony, the last word of a chaos, of a mental indigestion, of a colour scheme crying aloud to heaven for retribution. Standing alone and bare amidst its truck gardens, hideous, extreme, though typical of the entire settlement, composed of fragments ripped from once-appropriate settings, is a house with a tiny body painted strawberry-red, with scroll-work shutters a tender green; surmounting the structure and almost equalling it in size is a sky-blue cupola, once the white crown of the Sutter mansion, the pride of old Hampton. The walls of this dwelling were wrested from the sides of Mackey's Tavern, while the shutters for many years adorned the parsonage of the old First Church. Similarly, in Hampton and in Fillmore Street, lived in enforced neighbourliness human fragments once having their places in crystallized communities where existence had been regarded as solved. Here there was but one order,—if such it may be called,—one relationship, direct, or indirect, one necessity claiming them all—the mills.

Like the boards forming the walls of the shacks at Glendale, these human planks torn from an earlier social structure were likewise warped, which is to say they were dominated by obsessions. Edward's was the Bumpus family; and Chris Auermann, who lived in the flat below, was convinced that the history of mankind is a deplorable record of havoc caused by women. Perhaps he was right, but the conviction was none the less an obsession. He came from a little village near Wittenburg that has scarcely changed since Luther's time. Like most residents of Hampton who did not work in the mills, he ministered to those who did, or to those who sold merchandise to the workers, cutting their hair in his barber shop on Faber Street.

The Bumpuses, save Lise, clinging to a native individualism and pride, preferred isolation to companionship with the other pieces of driftwood by which they were surrounded, and with which the summer season compelled a certain enforced contact. When the heat in the little dining-room grew unbearable, they were driven to take refuge on the front steps shared in common with the household of the barber. It is true that the barber's wife was a mild hausfrau who had little to say, and that their lodgers, two young Germans who worked in the mills, spent most of their evenings at a bowling club; but Auermann himself, exhaling a strong odour of bay rum, would arrive promptly at quarter past eight, take off his coat, and thus, as it were stripped for action, would turn upon the defenceless Edward.

"Vill you mention one great man—yoost one—who is not greater if the vimmen leave him alone?" he would demand. "Is it Anthony, the conqueror of Egypt and the East? I vill show you Cleopatra. Und Burns, and Napoleon, the greatest man what ever lived—vimmen again. I tell you there is no Elba, no St. Helena if it is not for the vimmen. Und vat vill you say of Goethe?"

Poor Edward could think of nothing to say of Goethe.

"He is great, I grant you," Chris would admit, "but vat is he if the vimmen leave him alone? Divine yoost that." And he would proceed to cite endless examples of generals and statesmen whose wives or mistresses had been their bane. Futile Edward's attempts to shift the conversation to the subject of his own obsession; the German was by far the more aggressive, he would have none of it. Perhaps if Edward had been willing to concede that the Bumpuses had been brought to their present lowly estate by the sinister agency of the fair sex Chris might conditionally have accepted the theme. Hannah, contemptuously waving a tattered palm leaf fan, was silent; but on one occasion Janet took away the barber's breath by suddenly observing:—"You never seem to think of the women whose lives are ruined by men, Mr. Auermann."

It was unheard-of, this invasion of a man's argument by a woman, and by a young woman at that. He glared at her through his spectacles, took them off, wiped them, replaced them, and glared at her again. He did not like Janet; she was capable of what may be called a speaking silence, and he had never been wholly unaware of her disapproval and ridicule. Perhaps he recognized in her, instinctively, the potential qualities of that emerging modern woman who to him was anathema.

"It is somethings I don't think about," he said.

He was a wizened little man with faience-blue eyes, and sat habitually hunched up with his hands folded across his shins.

"Nam fuit ante Helenam"—as Darwin quotes. Toward all the masculine residents of Fillmore Street, save one, the barber's attitude was one of unconcealed scorn for an