SECOND EDITION

OF A

DISCOVERY

CONCERNING

GHOSTS:

WITH A RAP AT THE "SPIRIT-RAPPERS."

BY

GEORGE CRUIKSHANK.

TO WHICH IS ADDED

A FEW PARTING RAPS AT THE "RAPPERS,"

AND

QUESTIONS, SUGGESTIONS, AND ADVICE

TO THE

DAVENPORT BROTHERS.

DEDICATED TO THE "GHOST CLUB."

PRICE ONE SHILLING.

LONDON:

PUBLISHED BY ROUTLEDGE, WARNE, AND ROUTLEDGE,
AND SOLD BY ALL BOOKSELLERS.
1864.

Harrild, Printer, London.

I think it a duty to inform the Public that I have a Nephew whose Christian name is Percy. He is employed by a person of the name of "Read," a Publisher, of Johnson's Court, Fleet Street; who, in Advertising any work executed by my Nephew, announces it as by "Cruikshank," instead of (as it ought to be) illustrated by "Percy Cruikshank." And having been informed by numerous persons that they have purchased these publications under the impression that they were works executed by me, I hereby caution the Public against buying any work as mine with the name of READ, of Johnson's Court, upon it as Publisher. I never did anything for that person, and never shall; and I beg the Public to understand that these observations are not directed against my Nephew, to whom I wish every good, but that they are against the said Read, who, by leaving out my Nephew's Christian name, Percy, deprives him of whatever credit he may deserve for his literary and artistic productions, and thereby creating a confusion of persons, which, if not done for the purpose of Deceiving the Public, appears to be very much like it.

A DISCOVERY CONCERNING GHOSTS.

"Enter Ghost."

Hamlet.—"Thou com'st in such a questionable shape."—

Shakespeare.

Questionable!—ay; so very questionable, in my opinion, is the fact of their coming at all, that I am now going to question whether they ever did, or can come. This opinion I know is opposed to a very general, a long-established, and with some a deeply-rooted belief in supernatural appearances, and is opposed to what may be almost considered as well-authenticated facts, which neither the repeated exposure of very many "ghost tricks," and clearly-proved imposture, nor sound philosophical arguments, have been able to set aside altogether. Most persons, therefore, will no doubt consider that the task of "laying" all the ghosts that have appeared, and putting a stop to any others ever making an appearance, is a most difficult task. This is granted; and although I do not believe, like Owen Glendower, that I can "call the spirits from the vasty deep," but on the contrary agree in this respect with Hotspur, if I did call that they would not come, I nevertheless, although no conjuror, do conjure up for the occasion hosts of ghosts which I see I have to contend against. Yes, I do see before me, "in my mind's eye"—

It is not only, however, against these horrible and ghastly-looking cloud of flimsy foes that one has to deal with in a question like this, but there are numbers of respectable and respected authors, and highly respectable witnesses, on the side of the ghosts; and it must be admitted that it is no easy matter to put aside the testimony of all these respectable persons. They may have thought, and some may still think, that they have done, and are doing, good, by supporting this belief; but I know on the contrary that they have done, and are doing, great harm; and I, therefore, stand forth in the hope of "laying" all the ghosts, and settling this long-disputed question for ever.

The belief in ghost, or apparition, is of course of very early date, originating in what are called the "dark ages," and dark indeed those ages were! as a reference to the early history of the world will show; and although we have in these days a large diffusion of the blessed light of intelligence, nevertheless there is still existing, even amongst civilized people, a fearful amount of ignorance upon the subject of Ghosts, Witchcraft, Fortune-telling, and "Ruling the Stars," besides a vast amount of this sort of imaginary and mischievous nonsense. Now it will be as well here to inquire what good has ever resulted from this belief in what is commonly understood to be a ghost? None that I have ever heard of, and I have been familiar with all the popular ghost stories from boyhood, and have of late waded through almost all the works produced in support of this spiritual visiting theory, but in no one instance have I discovered where any beneficial result has followed from the supernatural or rather unnatural supposed appearances; whereas, on the other hand, we do find unfortunately a large and serious amount of suffering and injury arising from this belief in ghosts, and which I shall have occasion to refer to further on; but I will now proceed to bring forward some of the evidences which have been adduced from time to time, all pretty much in the same style, in support of the probability and truth of the appearance of ghosts—first, in fact, to call up the ghosts, in order that I may put them down.

All the ghost story tellers, or writers upon this subject, seem to consider that one most important point in the appearance of apparitions is, that the ghost should be a most perfect and EXACT RESEMBLANCE, in every respect, to the deceased person—the spirit of whom they are supposed to be. Their faces appear the same, except in some cases where it is described as being rather paler than when they were alive, and the general expression is described as "more in sorrow than in anger," but this varies in some instances according to circumstances; but in all these appearances the countenances are so precisely similar, so minutely so, that in one case mentioned by Mrs. Crowe in her "Night-side of Nature," the very "pock-pits" or "pock-marks" on the face were distinctly visible. The narrators also all agree that the spirits appear in similar, or the same dresses which they were accustomed to wear during their lifetime (please to observe that this is very important), so exactly alike that the ghost-seer could not possibly be mistaken as to the identity of the individual, in face, figure, manner, and dress; and on the same authority in some cases the same spirit has appeared at the same moment to different persons in different places, although