soul?

I shall not in this case "pause for a reply," because I know I shall have a very long time to wait for an answer; but in proceeding to bring to the light of day some more facts about ghosts from the dark side of nature, I feel as if some inquisitive spirit was irresistibly compelling me to put questions as I go on writing; and therefore, under these circumstances, present my compliments to those persons who know about ghosts, and the various authors who support this belief, and I shall feel greatly obliged if they will answer my queries at their earliest convenience.—N.B. Shall be glad to hear the replies from the ghosts themselves, provided they pay the postage.

In the first place, then, from the authority quoted above, it appears that a widow lady had, strange to say, married a second time! and that the ghost of her first husband paid her "constant visits." Query, What did the ghost come for, and was the second husband at all jealous of his coming? With respect to a celebrated actor, who had married a second wife, we find that the apparition of his first wife appeared to him, and which appearance unfortunately threw him into a fit, and at the same moment this ghost appeared to the second wife, although they were several hundred miles apart at the time. I can understand why the ghost of his first wife came to visit him who once was hers, that is, because he was such a great actor, and such a good fellow; but why did it appear to the second wife? and how is it that the same spirit can appear in several places at the same instant? I should like to know that. At page 274 we find a dog frightened at the ghost of a soldier! But this is not the only "unlucky dog" that has been terrified by apparitions; several instances are given in different works. Query, How do the "poor dogs" know a ghost is a ghost when they see one, particularly as they appear in the same dresses which they had on when "in the flesh;" and even, suppose they know that they are in the presence of a ghost, what makes them "turn tail?" Yes, why should a dog, especially if he is a spirited dog, do so? for almost in the same page we are told of a horse who recognized his old master, who appeared in the same dress he wore when alive, a "sky-blue coat." This horse did not "turn tail." No! but followed the phantom of his dear old master, who was walking about the farm, and no doubt wanted to give him a ride. Query, If a horse is not frightened at a ghost, why should dogs be frightened at the sight of them? And also, if a goose would be frightened if it saw a ghost? Asses, we know, are sometimes frightened at nothing, and as a ghost is "next to nothing," they must of course be frightened at ghosts. At page 459 we are told of the ghost of a "horse and cart," and also of the "ghosts of sheep." If this be so, doubtless there must likewise be the ghosts of dogs (what "droll dogs" they must be), also of puppies, and asses.

What an interesting subject of inquiry is this for the zoologist!

We find, as we dive into the dark mysteries of apparitions, that there are ghosts of all sorts and sizes, and that there are even lame ghosts, as is proved by the following true tale of the apparition of an officer in India, as related by several of his brother officers, whose words dare not be doubted:—One Major R——, who was presumed to be of about fifty or sixty years of age, was with some young officers, proceeding up a river in a barge; and as they came to a considerable bend in the river, the major and the other officers went ashore, in order to cross the neck of land, taking their fowling-pieces and powder and shot with them, in the hopes of meeting some game; and they also took something to refresh themselves on the road. At one part of their journey they took their "tiffing," and after this they had to jump across a ditch, which the young officers cleared, but the major "jumped short." He told his companions to march on, and he would follow after he had dried and put himself a little in marching order. They saw him lay down his fowling-piece and his hat, and they moved on. After marching some time, they came in sight of the barge, and were wondering why the major did not follow, when, on a sudden, they were surprised to see him (the major) at some distance from them making towards the barge, "without his hat or gun," limping hastily along in his top boots, and he did not appear to observe them. When they arrived at the barge, he was not there. They returned to the spot where they had left him, and found his hat and his fowling-piece, and with the assistance of some natives they discovered the body of the major in a pit dug for trapping wild animals!

I defer asking any questions upon the foregoing for the present, for a reason, but as the next case related is that of the ghost of a young man who had been drowned, and the poor old mother saw her son "dripping with water," we may surely inquire here if there is or can be such a wonderful sight as an apparition of "dripping water!" or ghosts of tears! for we find at page 387 an account of a weeping ghost, who let his tears fall on the face of a female, who "often felt the tears on her cheek; icy cold, but burn afterwards, and leave a blue mark!" And on the same authority we find that there is the ghost of dirt, for the ghost of the old beggar-man was "dirty." And then if the ghost of a chimney-sweep were to appear—and why not the spirit of a sweep as well as anybody else? But if he came, he must also appear "in his habits as he lived." In that case there must be the ghost of soot! Thus there are not only the apparitions of fluids, and dust and dirt, but also of hard substances, as in the case of a ghost who was seen in a garden with the ghost of a "spade in his hand!"

And not only have we, then, ghosts of all these matters, but also a ghost of the "rustling of silk," "creaking of shoes," and "sounds of footsteps," many instances of which will be found in "Footfalls on the Boundary of another World," by Robert Dale Owen, a work most elaborately compiled, and sincerely do I wish that such talent and such research had been engaged and directed to illustrate and assist with light, instead of darkness, the present progressive state of society, instead of striving and endeavouring, as it does, to drive us back into the "outer darkness" of the ignorance of the "dark ages," to endeavour to support and to bring back the mind of man to a belief in the visits of ghosts, of necromancy, bewitching, and all the "black arts;" all of which it was hoped, in the progress of time, would ultimately be swept away from the face of the earth, by pure and sound Christian religion, education and science, all of which go clearly to prove that "black arts" are matters contrary to the natural laws of the creation and the laws of God.

In one of the tales brought forward by this author is an account of the haunting of an old manor-house near Leigh, in Kent, called Ramhurst, where there was heard "knockings and sounds of footsteps," more especially voices which could not be accounted for, usually in an unoccupied room; "sometimes as if talking in a loud tone, sometimes as if reading aloud, occasionally screaming." The servants never saw anything, but the cook told her mistress that on one occasion, in broad daylight, hearing the rustling of a silk dress behind her, and which seemed to touch her, she turned suddenly round, supposing it to be her mistress, but to her great surprise and terror could not see anybody.

Mr. Owen is so thoroughly master of this spirit